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The Trinity and Ecumenical Church Thought

- The Church-Event

Om The Trinity and Ecumenical Church Thought

Some hundred years from inception, the ecumenical movement is stagnating. William C. Ingle-Gillis argues that the problem lies in modern ecumenism¿s treatment of denominational Churches as provisional entities requiring reunion to be more fully Christ¿s Body. In a work unique both to ecumenical studies and to trinitarian theology, the author redefines ecclesial life from the premise that God¿s essence is personhood-in-communion and that the ultimate calling of human persons is to share as fully in the divine life as Christ himself. Concluding that the Churches are, by the Spirit¿s action, a tangible, dynamic event, wherein God makes visible his on-going reconciliation of the world to himself, Ingle-Gillis argues that the Churches¿ true life lies in coming-together, rather than being-together. This conclusion places ecumenism at the heart of Church life and witness.

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  • Språk:
  • Engelsk
  • ISBN:
  • 9781138259522
  • Bindende:
  • Paperback
  • Sider:
  • 234
  • Utgitt:
  • 19. oktober 2016
  • Dimensjoner:
  • 156x234x0 mm.
  • Vekt:
  • 453 g.
  • BLACK NOVEMBER
  Gratis frakt
Leveringstid: 2-4 uker
Forventet levering: 15. desember 2024

Beskrivelse av The Trinity and Ecumenical Church Thought

Some hundred years from inception, the ecumenical movement is stagnating. William C. Ingle-Gillis argues that the problem lies in modern ecumenism¿s treatment of denominational Churches as provisional entities requiring reunion to be more fully Christ¿s Body. In a work unique both to ecumenical studies and to trinitarian theology, the author redefines ecclesial life from the premise that God¿s essence is personhood-in-communion and that the ultimate calling of human persons is to share as fully in the divine life as Christ himself. Concluding that the Churches are, by the Spirit¿s action, a tangible, dynamic event, wherein God makes visible his on-going reconciliation of the world to himself, Ingle-Gillis argues that the Churches¿ true life lies in coming-together, rather than being-together. This conclusion places ecumenism at the heart of Church life and witness.

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