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Israel's Gone Global

Om Israel's Gone Global

Israel's Gone Global traces salvation through the term, Israel. Was the covenant with the people-nation of Yakob-Yisrael, crossed out? How eternal is covenant? To examine that, we examine marriage. Can a covenant partner be truly divorced? Has Yeshua-Yisrael mediated a spiritual covenant with a spiritual Israel? Is evangelism of ethnic Jews needless, a priority, or neither? No one could have everlasting life but for the cross, but has it always been globally accessible? Might any who die as Atheists, Hindus, or Islamists, make heaven? And is eternal life joyful? Is everlasting life, fun? Tackling the question of people who die in infancy (or as adults who never heard the gospel), we consider whether it is fair if only those who don't die in infancy get a chance of eternal damnation (if infant universalism), or alone get a chance of eternal heaven (if infant damnation). Does predilectionism make best sense of biblical revelation? Opportunities to enjoy eternal life spring from the new covenant-reasons to rejoice. But what about salvation history before that covenant?

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  • Språk:
  • Engelsk
  • ISBN:
  • 9780995701359
  • Bindende:
  • Paperback
  • Sider:
  • 264
  • Utgitt:
  • 16. mai 2018
  • Dimensjoner:
  • 152x229x14 mm.
  • Vekt:
  • 358 g.
Leveringstid: 2-4 uker
Forventet levering: 11. mars 2026

Beskrivelse av Israel's Gone Global

Israel's Gone Global traces salvation through the term, Israel. Was the covenant with the people-nation of Yakob-Yisrael, crossed out? How eternal is covenant? To examine that, we examine marriage. Can a covenant partner be truly divorced? Has Yeshua-Yisrael mediated a spiritual covenant with a spiritual Israel? Is evangelism of ethnic Jews needless, a priority, or neither? No one could have everlasting life but for the cross, but has it always been globally accessible? Might any who die as Atheists, Hindus, or Islamists, make heaven? And is eternal life joyful? Is everlasting life, fun? Tackling the question of people who die in infancy (or as adults who never heard the gospel), we consider whether it is fair if only those who don't die in infancy get a chance of eternal damnation (if infant universalism), or alone get a chance of eternal heaven (if infant damnation). Does predilectionism make best sense of biblical revelation? Opportunities to enjoy eternal life spring from the new covenant-reasons to rejoice. But what about salvation history before that covenant?

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