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Greatest Work in the World

Om Greatest Work in the World

This volume of correspondence contains exchanges written between Lloyd Cline Sears (1895-1986) and Pattie Hathaway Armstrong (1899-1977), two influential leaders in early educational efforts of the Churches of Christ. Spanning the years 1915 to 1921, the letters document their writers' romance, but they are more than simply love letters. They also express an educational philosophy and an understanding of Christian purpose as inspired by the Stone-Campbell Movement and held in tension with the intellectual and social ferment of the times. Posts from family members J. N. and Ida Woodson (Harding) Armstrong as well as from Pattie Cobb Harding, wife of James A. Harding, augment those of the principle authors. Their correspondence allows rare access to privately expressed thoughts of men and women attempting to live as Christian educators at the outset of an uncertain and rapidly changing twentieth century. The letters also offer lessons for contemporary American Christians in these even more volatile times.

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  • Språk:
  • Engelsk
  • ISBN:
  • 9781498202787
  • Bindende:
  • Hardback
  • Sider:
  • 282
  • Utgitt:
  • 5. februar 2015
  • Dimensjoner:
  • 229x152x18 mm.
  • Vekt:
  • 544 g.
  Gratis frakt
Leveringstid: 2-4 uker
Forventet levering: 25. mai 2026

Beskrivelse av Greatest Work in the World

This volume of correspondence contains exchanges written between Lloyd Cline Sears (1895-1986) and Pattie Hathaway Armstrong (1899-1977), two influential leaders in early educational efforts of the Churches of Christ. Spanning the years 1915 to 1921, the letters document their writers' romance, but they are more than simply love letters. They also express an educational philosophy and an understanding of Christian purpose as inspired by the Stone-Campbell Movement and held in tension with the intellectual and social ferment of the times. Posts from family members J. N. and Ida Woodson (Harding) Armstrong as well as from Pattie Cobb Harding, wife of James A. Harding, augment those of the principle authors. Their correspondence allows rare access to privately expressed thoughts of men and women attempting to live as Christian educators at the outset of an uncertain and rapidly changing twentieth century. The letters also offer lessons for contemporary American Christians in these even more volatile times.

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