Caput Johannis in Disco: {Essay on a Man's Head}

During the middle ages, the head of St John the Baptist was widely venerated. According to the biblical text, John was beheaded at the order of Herod s stepdaughter, who is traditionally given the name Salome. His head was later found in Jerusalem. Legends concerning the discovery of this relic form the basis of an iconographic type in which the head of St John the Baptist is represented as an object. The phenomenon of the Johannessch ssel is the subject of this essay. Little is known about how exactly these objects functioned. How are we to understand this fascination with horror, death and decapitation? What phantasms does the artifact channel? Barbara Baert contextualizes the Johannessch ssel as a cultural phenomenon against the background of relic cults and the diverse artistic production that encompasses both high and low registers of medieval material culture. The Johannessch ssel puts the reader on the trail of archetypes regarding blood, sacrifice and genealogy. In this sense, the present essay also involves important anthropological points of departure. This publication offers the unique key to the Johannessch ssel as artifact, phenomenon, phantasm and medium. Barbara Baert studied Art History and Philosophy at the University Leuven and the University of Siena, Italy. In 2006 she founded the Iconology Research Group, an international and interdisciplinary platform for the study of the interpretation of images. Her disciplines concern Sacred Topography, Visual Anthropology, Relics and Devotion and Art Theory. Recent books are "Fluid Flesh. The Body, Religion and the Visual Arts" ((Ed.) 2009) and "Interspaces between Word, Gaze and Touch: The Bible and the Visual Medium in the Middle Ages: Collected essays on Noli me tangere, the Woman with the Haemorrhage, the Head of John the Baptist" (2011).