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Rednecks and Barbarians

- Decolonial Antiracism and the White Working Class

Om Rednecks and Barbarians

In Europe and North America, we see a trend of the white working class being tempted by right-wing political parties. Fascistic candidates and ideas seem to reap the fruits of social unrest everywhere. With her usual thought-provoking and unyielding analyses, Houria Bouteldja shows how the history of the left explains this problem and how we can overcome it. Drawing from Black radical and decolonial Marxism, she shows that privileging white constituencies, unions, and left parties laid the foundations for a racial contract that binds workers and people experiencing poverty to the state. However, there may still be a way out of this trap. Uniting 'rednecks' (the white working class) and 'savages' (the racially oppressed), will require a project of popular sovereignty, where national identity is reworked through revolutionary love. Looking to the future, Bouteldja pictures anti-racism as a redemptive struggle aimed not only at rehabilitating non-whites but also at redefining white dignity.

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  • Språk:
  • Engelsk
  • ISBN:
  • 9780745349558
  • Bindende:
  • Paperback
  • Utgitt:
  • 20. november 2024
  • BLACK NOVEMBER
  På lager
Leveringstid: 4-7 virkedager
Forventet levering: 5. desember 2024

Beskrivelse av Rednecks and Barbarians

In Europe and North America, we see a trend of the white working class being tempted by right-wing political parties. Fascistic candidates and ideas seem to reap the fruits of social unrest everywhere. With her usual thought-provoking and unyielding analyses, Houria Bouteldja shows how the history of the left explains this problem and how we can overcome it. Drawing from Black radical and decolonial Marxism, she shows that privileging white constituencies, unions, and left parties laid the foundations for a racial contract that binds workers and people experiencing poverty to the state. However, there may still be a way out of this trap. Uniting 'rednecks' (the white working class) and 'savages' (the racially oppressed), will require a project of popular sovereignty, where national identity is reworked through revolutionary love. Looking to the future, Bouteldja pictures anti-racism as a redemptive struggle aimed not only at rehabilitating non-whites but also at redefining white dignity.

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