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Reason and Democracy

Om Reason and Democracy

Reason and Democracy breaks new ground in providing a plausible philosophical basis for the communitarian view of a healthy democracy as the rational pursuit of common purposes by free and equal citizens. Thomas A. Spragens Jr. argues that the most persistent paradigms of Western political rationality originated in classical philosophy, took their modern expression in the philosophies of Kant and Mill, and terminated in Max Weber’s pairing of purely technical rationality with arbitrary ends. Drawing on recent work in the philosophy of science and the philosophy of language, combined with appropriate analogies in political thought and action, Spragens maintains that it is possible to discern the outlines of a philosophically cogent and morally beneficial concept of rational practice on the part of a political community. This possibility, he contends, provides a philosophical basis for liberal democratic politics that is superior to utilitarian and deontological accounts.

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  • Språk:
  • Engelsk
  • ISBN:
  • 9780822310686
  • Bindende:
  • Paperback
  • Sider:
  • 296
  • Utgitt:
  • 20. juli 1990
  • Dimensjoner:
  • 149x229x0 mm.
  • Vekt:
  • 590 g.
  Gratis frakt
Leveringstid: 2-4 uker
Forventet levering: 20. januar 2025
Utvidet returrett til 31. januar 2025
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Beskrivelse av Reason and Democracy

Reason and Democracy breaks new ground in providing a plausible philosophical basis for the communitarian view of a healthy democracy as the rational pursuit of common purposes by free and equal citizens. Thomas A. Spragens Jr. argues that the most persistent paradigms of Western political rationality originated in classical philosophy, took their modern expression in the philosophies of Kant and Mill, and terminated in Max Weber’s pairing of purely technical rationality with arbitrary ends.
Drawing on recent work in the philosophy of science and the philosophy of language, combined with appropriate analogies in political thought and action, Spragens maintains that it is possible to discern the outlines of a philosophically cogent and morally beneficial concept of rational practice on the part of a political community. This possibility, he contends, provides a philosophical basis for liberal democratic politics that is superior to utilitarian and deontological accounts.

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