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The first detailed study of string quartets in late-eighteenth and early-nineteenth century Europe through the work of nine scholars who explore little-studied aspects of this multi-faceted genre.

A Centennial, writes Hebrew College President Rabbi Sharon Cohen Anisfeld, is an opportunity "to ask ourselves what has changed and what has endured...to articulate our aspirations for the next one hundred years." Gathering incisive essays in Jewish studies alongside powerful personal stories, ¿iddushim celebrates a community connected to its source and brimming with spiritual and intellectual creativity as it looks toward the future.

By examining Jewish experiences between the American Civil War and the African American Civil Rights Revolution, this book focuses on citizens who usually spent their daily lives in Black and white "e;peoplehoods."e; Some of the white ones, commanding the nation's "e;public square,"e; structured a segregated republic and capitalist economy that would experience WWII and the news about the Holocaust that murdered millions of Jews. This political economy sustained a hierarchy of privatized ethnic groups whose race and religion, in their norms of "e;ethnicking,"e; was used to deprive them of legal and equal collective standing. This Was America is a book about those privatized identities that the years of the Civil Rights Revolution would bring into the republic's public square.

As a scientist, philosopher and scholar in Jewish thought, Yeshayahu Leibowitz was one of the most noteworthy thinkers in the twentieth century. He was endowed with a remarkable intellect and was knowledgeable across a variety of fields. Born in Riga (Latvia) in 1903, he later immigrated to Israel, where he taught organic chemistry, biochemistry, neurology, biology, neurophysiology, philosophy and Jewish thought at Haifa and Jerusalem University. He was Chief Editor of the Hebrew encyclopedia, where he wrote about scientific, philosophical, historical and religious topics. Leibowitz was an orthodox Jew, but rejected the notion of divine intervention in nature or history. So what was actually Leibowitz' belief? This volume explores his belief system.

The focus of this study in comparative criticism is close analysis of Dostoevsky's first literary publication-his 1844 translation of the first edition of Balzac's Eug nie Grandet (1834)-and the stylistic choices that he made as a young writer while working on Balzac's novel. Through the prism of close reading, the author analyzes Dostoevsky's literary debut in the context of his future mature aesthetic style and poetics. Comparing the original and the translation side by side, this book focuses on the omissions, additions and substitutions that Dostoevsky brought into the text. It demonstrates how young Dostoevsky's free translation of Eugenie Grandet predicts the creation of his own literary characters, themes, and other aspects of his literary output that are now recognized as Dostoevsky's signature style. It investigates the changes that Dostoevsky made while working on Balzac's text and analyzes the complex transplantation of Balzac's imagery, motifs, and character portraiture from Eugenie Grandet into Dostoevsky's own writing later on.

It is human nature to want to fit in. The lengths people have gone to do so have provided creative minds with material for centuries. This book explores the consequences of being marked an outsider in the Russian-speaking world through a close study of several seminal works of Russian literature. The author combines the fields of literary studies, linguistics, and sociology to illuminate what prompted Christof Ruhl, an economist at the World Bank, to comment, about Russia, "e;On a very broad scale, it's a country where people care about their family and friends. Their clan. But not their society."e;

The most detailed study ever undertaken into the fate of more than 800 Jewish doctors who devoted themselves, in many cases until the day they died, to the care of the sick and the dying in the Warsaw Ghetto.

Maimonides' Guide of the Perplexed addressed Jews of his day who felt challenged by apparent contradictions between Torah and science. We Are Not Alone: A Maimonidean Theology of the Other uses Maimonides' writings to address Jews of today who are perplexed by apparent contradictions between the morality of the Torah and their conviction that all human beings are created in the image of God and are the object of divine concern, that other religions have value, that genocide is never justified, and that slavery is evil. Individuals who choose to emphasize the moral and universalist elements of Jewish tradition can often find support in positions explicitly held by Maimonides or implied by his teachings. We Are Not Alone offers an ethical and universalist vision of traditionalist Judaism.

In San Isidro, Lima, the only Jewish school in Peru stands on a street widely known as "e;Los Manzanos"e; ("e;The Apple Trees"e;) but whose name changes to "e;Maimonides"e; (the Jewish sage) depending on which sign you look at. As she takes us on a stroll through this six-block street and its different names, Dr. Romina Yalonetzky introduces readers to a physical microcosm of the intersection between Peruvian and Jewish identity, elucidated through the varied voices and experiences of Peruvian Jews. This book sheds a novel light on both Jewish and Peruvian identities.

Isaac's Fear is a wide-ranging study of a Hebrew encyclopedia of Judaism by Isaac Lampronti, a rabbi and physician from eighteenth-century Ferrara, in Italy; this is the first encyclopedia of Judaism, with entries on thought and praxis. The book's eight chapters are previously published studies. Isaac's Fear represents the attempt to synthesize modern science and religious tradition, a fundamental issue then and in our own day. Encyclopedia entries illuminate the society and culture of early modern Italy, its Jewish community and the intellectual life of the author and his contemporaries.

Companion to Victor Pelevin, a collaborative undertaking by a group of emerging Russianist scholars, focuses on the work of one of the most important and hotly debated post-Soviet writers. The contributors offer new readings of Pelevin texts that cover a broad time span and pay due attention to the philosophical and aesthetic complexities of Pelevin¿s oeuvre in its development from the early post-Soviet years to the second decade of the present millennium.

The majority of Poland's prewar Jewishpopulation managed to survive World War II and the Holocaust in the interior ofthe Soviet Union. This collection of original essays tells the story of morethan 200,000 Polish Jews and offers new insights into their experiences.

This book explores three schools of fascinating, talented, and gifted scholars who absorbed into their thought the Jewish and secular cultures of their respective homelands.

This book introduces the topics of Enlightenment, Counter-Enlightenment, and social demography in Western art musics and demonstrates their historical and sociological importance. The essays in this book explore the concepts of "e;existential irony"e; and "e;sanctification,"e; which have been mentioned or discussed by music scholars, historians, and musicologists only either in connection with specific composers' works (Shostakovich's, in the case of "e;existential irony"e;) or very parenthetically, merely in passing in the biographies of composers of "e;classical"e; musics. This groundbreaking work illustrates their generality and sociological sources and correlates in contemporary Western art musics.

The Hayei Adam, an abridged code of Jewish law, was written by Rabbi Avraham Danzig (1748-1820) and was first published in 1810. This code spread quickly throughout Europe, and the demand for it required a second publishing which the author printed in 1818. Beyond a Code of Jewish Law attempts to understand the implicit message of its author and discuss various approaches of its writer to both Judaism and Jewish law. While the Hayei Adam without any doubt unveils Rabbi Danzig to be a brilliant rabbinic scholar, with a comprehensive knowledge of Jewish law as well as a coherent and concise system of presentation, it also expresses his great concern for the Jewish community and each individual Jew. Aspects of this concern such as Hasidism, musar, kabbalah, are explored.

The 1983shootdown of KAL 007 and the 1986 Chernobyl nuclear accident dramatically changedthe Soviet Union in unpredictable ways. The Communist Party, which struggled tomaintain control of political messaging after the KAL crisis, lost control inthe aftermath of Chernobyl.

Wandering in Circles: Venichka's Journey of Redemption in "e;Moskva-Petushki"e; examines the definition of redemption in Venedikt Erofeev's Moskva-Petushki. By placing Erofeev's poema in conversation with other travel narratives from Russia and the West, the book explores the meaning of redemption across societies and cultures, and how Erofeev creates a commentary on the possibility of redemption in a broken political and social system. Through this comparative approach to Moskva-Petushki, this work offers a new reading of the text as a journey of failed social and personal redemption.

The present volume contains thirteen articles based on work presented at the "XX. Century Conference: If This Is A Woman" at Comenius University Bratislava in 2019. The papers focus on various aspects of gendered experiences during World War II and the Holocaust.

This book examines major Russian TV series focusing on three major issues: Russian television's transition to digital post-broadcast visual economy, Russian television's integration into global television markets and their genre systems, and major shifts in representation of gender and sexuality on television.

This book examines major Russian TV series focusing on three major issues: Russian television's transition to digital post-broadcast visual economy, Russian television's integration into global television markets and their genre systems, and major shifts in representation of gender and sexuality on television.

This diverse collectionof essays explore the unique history of Jews inAmerica and the various ways in which they have definedtheir identities both as Americans and as Jews. The topics ofthe essays range from sports and business to religion andbusiness.

Drawing on a wide range of sources and historiographical material, Between East and West provides a comprehensive analysis of the efforts of the Moscow princes to form a centralized Russian state. According to the author, the unification of Russia around Moscow was not historically inevitable. Tver, Novgorod, and the Grand Duchy of Lithuania also claimed this role, and if they had been victorious, a less authoritarian, less autocratic and less despotic Russian state could have emerged. Professor Shaikhutdinov rejects the concept of the "e;Mongol-Tatar yoke"e; and claims that relations between Moscow and Ulus Jochi (Golden Horde) were more complicated and interdependent. The influence of Ulus Jochi on Moscow was especially strong in the political, economic and military spheres, while the religious field was dominated by the influence from Byzantium. The volume discusses in detail the geopolitical aspirations of Russia and the "e;Moscow-Third Rome"e; theory. In sum, the formation of the Moscow state was directly influenced by both internal and external factors, countries of the East and the West.

Goncharov in theTwenty-First Century brings Ivan Goncharov's work into atwenty-first-century critical framework, engaging with approachesfrom post-colonial and queer studies, theories of genre andthe novel, desire, laughter, technology, philosophy, and mobility andtravel.

Baiba Bi¿ole belongs to the postwar generation of Latvian poets living in exile who reached artistic maturity outside their native country and broke with the older exile generation¿s traditional, nationalistic poetry. In To Taste the River, Bi¿ole's poems are lyrical and personal, often with intense emotion and startling imagery. This is Bi¿ole's first collection of poems in English translation.