Authoritarian Collectivism and ‘Real Socialism’

The book discusses so-called real socialism and offers an alternative conceptualization of it as authoritarian collectivism, making use of an analytical and developmental methodology, that is, presenting it in categorical terms as well dwelling on its genesis, development and demise. The political dimension stands out in the conceptual articulation, with ''democratic centralism'' and the prominence of the Communist Party, working from the top down. The book concentrates on the principles of ''real socialism'', particularly in the Soviet Union but also globally, analysing also its present embrace of capitalism, particularly in China, but also elsewhere, taking account of how those political principles remain however in place today. A new civilization was intended, which was supposed to be the first step in the journey towards communism, leading however to an oppressive sort of state/society articulation and to new forms of hierarchy and appropriation of material benefits by the political upper layers.
The historical genesis of Soviet ''socialism'', through Stalinism and to post-Stalinism, furnished the model to be analysed, but its global spread in China, Vietnam, Africa, Cuba and elsewhere enriched the original experience, but at its core the political system and the state structure that allowed for the prominence of a powerful and exclusivist political bureaucracy was always reinstated. The failure of the system - economically and politically - to withstand the competition which the liberal and capitalist world sustained led to its disappearance in the Soviet Union and other countries or to a transformation that brought back capitalism, which is now combined with the former political structure. China is the foremost example of this new reality, which is however reproduced elsewhere.
The book closes with a discussion of the motivation of revolutionary actors, including communism, anti-colonialism and nationalism, the role of unintended consequences in history and what emancipation and socialism might mean today.