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Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http: //thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian Tabb, Bethlehem College and Seminary Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary

Heaven's Fractal Net explores the uniquely useful geometrical forms found in nature and in cultures of the world. The visual shapes of fractals attract eyes with their fascinating beauty. They appear in images and designs with reiterated patterns whose parts are self-similar to the whole pattern--just as a fern frond is structured with smaller and smaller self-similar branches. The fractal-like imagery in religious architecture has been used to symbolize infinity, consciousness, vertigo, and wonder. In nature fractals serve as dynamic configurations for circulation, including the branching shapes of trees and lungs, rivers and nerves. A wealth of fractal examples is found in arts, symbols, and decorations. Heaven's Fractal Net is a book which explores self-similarities in worldwide cultures, providing a rich background for examining many geometrical shapes used by humanity, exploring processes of creativity in wisdom traditions, and delving into archetypal images in depth psychology. Fractals offer an organizing principle for many different kinds of hierarchies and composites, and in recent years ""fractal"" has become a familiar household word for a new yet ancient geometry.

In this book, Johnson avoids the standard approach of many apologetic works that seek to "prove," in systematic fashion, that Christianity is true. Rather, he takes the position of orthodox Christianity and looks at various challenges that have been raised against it. For example, should the horrors of the Holocaust force Christian thinkers to alter their view of God's goodness? Is Christianity inherently anti-Jewish for claiming that Jews must embrace Jesus as Messiah? Are revived "hallucination theories" about Christ's resurrection tenable explanations of the birth of the Christian movement? Is the "presuppositional" approach of certain Reformed thinkers useful for doing Christian apologetics? These and similar questions are addressed in this book.

Is there any way to talk theologically about the Trinity and place? What might the ""placedness"" of creation have to do with God's triunity? In The Place of the Spirit, Sarah Morice-Brubaker considers how anxieties about place have influenced Trinitarian theology--both what it is asked to do and the language in which it is expressed.When one is nervous about collapsing God into created horizons, she suggests, one is apt to come up with a model of trinity that refuses place. Distance becomes a primary way of situating the divine persons in relation to each other. Conversely, those theologians who wish to avoid a too-remote God likewise recruit Trinitarian language to suit that purpose. They, too, give that language a placial gloss, expressing triunity in terms of coinherence and mutual indwelling.And yet, suggests Morice-Brubaker, the question, ""What is place, and how can one talk about God and place?"" is underdetermined within much contemporary Trinitarian thought. Thankfully, this question has received full-on attention in other areas of ethics, philosophy, and systematic theology. This book calls for Trinitarian thought to avail itself of those insights and offers some ways in which it may do so.

THE JOURNAL SEEKS TO PROVIDE A FORUM: To encourage serious theological thinking and articulation by Pentecostals/Charismatics in Asia; to promote interaction among Asian Pentecostals/Charismatics and dialogue with other Christian traditions; to stimulate creative contextualization of the Christian faith; and to provide a means for Pentecostals/Charismatics to share their theological reflections.

Laypersons receiving a divine call to preach in the Roman Catholic Church may feel caught between a rock and a hard place--both figuratively and ecclesiastically. They may feel constrained between the Rock of Peter and the hard place of resistance to the preaching gift they believe they have and their desire to share it. At first glance, the Roman Catholic Church, with its two millennia of Sacred Tradition, seemingly offers little that favors the inclusion of lay preachers. In addition, many lay preachers may experience the bias of clergy and assembly members who unconsciously presume there is no role for laity to preach within the Roman Catholic Church.Preaching does not occur solely within liturgical settings, or only via pulpit preachers. All Dominicans, as members of the Order of Preachers, are called to embody the Sacra Praedicatio--the Sacred Preaching. In fact, canon law does permit laity to preach in certain liturgical settings. Setting the World on Fire details one Roman Catholic woman's experience of her own call to preach, the grace and gifts brought to both the preacher and the assembly, as well as her desire to help all Dominicans--and indeed, all Christians--embrace their rightful role as ""preachers.""

There was a time in my youth when I would buy and read any and every book I discovered by C.S. Lewis. What I had found was that he wrote in a way that engaged my mind like no other writer. He was respected in a variety of fields, and held passionately to his faith in Christ. Years later, when I began rereading his books, I was surprised to find that many of the ideas I'd held as my own had been planted by Lewis.Each of the poems in Conspiracy of Light springs directly from something Lewis wrote, or from events in his life. The source for some will be obvious, even to casual readers of Lewis. The notes at the end of this book, although unnecessary for reading the poems, direct readers back to the source material. I would be pleased if my poems expand readers' appreciation of Lewis and bring them back to his work.November 22nd of this year marks the fiftieth anniversary of the death of C.S. Lewis. His is a legacy that will continue to grow as the years pass. Here I honor him, and the one for whom he wrote.

This book is an autobiography tracing Rosemary Radford Ruether's intellectual development and writing career. Ruether examines the influence of her mother and family on her development and particularly her interactions with the Roman Catholic religious tradition. She delves into her exploration of interfaith relations with Judaism and Islam as well. Her educational formation at Scripps College and the importance of historical theology is also a major emphasis. Mental illness has also affected Ruether's nuclear family in the person of her son, and she details the family's struggle with this issue. Finally in this intellectual autobiography, Ruether explores her long concern and involvement with ecology, feminism, and the quest for a spirituality and practice for a livable planet.