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This book has two main theses. First, for the biblical/Christian doctrine of sin the root of the human problem is hardness of heart--the corruption of the core self, of the seat of understanding and will. On the other hand, for an important strand of Greek tragedy the root of human harm-doing is the nonculpable blindness and anxiety of finitude that despite the initial nonculpability lead to evil and suffering. The Hardened Heart shows that these two different interpretations of human existence are amenable to a degree of synthesis that leads to this conclusion: hardness of heart and our ordinary finitude together collude to cause sin in its fullness.The second thesis of this volume is that exegetical studies disclose a deconstructive strand in certain biblical texts that represents the finite world that God created as a source of distress and harm-doing in something like the tragic sense. This subdominant deconstructive position challenges the dominant biblical vision, in which the creation came forth from God's creative word as good without qualification.

Synopsis:Drinking from the Same Well is designed for those who seek a praxis-oriented theological grounding in the exploration of cross-cultural perspectives in the field of pastoral care and counseling. It traverses the broad terrain of cultural analysis and also explores in depth a number of discrete cross-cultural issues in pastoral counseling, related to communication, conflict, empathy, family dynamics, suffering, and healing. Cultural analysis and theological reflection are situated alongside numerous case studies of persons and situations that enflesh the concepts being discussed, and readers are invited to engage personally with the material through a variety of focus questions and reflective exercises. This book can serve as a helpful textbook for seminarians and a useful guide for pastors and priests, church study groups, multicultural parishes, and anyone engaged in helping ministries with persons from other cultures. The goal is to develop culturally competent pastoral caregivers by providing a comprehensive and practical overview of the generative themes and challenges in cross-cultural pastoral care. Endorsements:"This thanks of a collective heart to Lydia Johnson . . .For disarming us with difficult questions so tenderly put . . .For writing so accessibly, her scholarship down to earth and sea . . .For living long in the spaces where such lessons hide and abide . . .For paying attention with the eye of heart and mind . . .For pausing on this journey to drink so deep."-Bill Wylie-Kellermannauthor of Seasons of Faith and Conscience"Lydia Johnson has written a most timely book in terms of need. The most usual lines of inquiry for a diasporic and cross-cultural inquiry into the Christian faith have focussed on biblical hermeneutics, theological revision, and matters to do with culture and the refashioning of identity. Here we have a key text that concentrates upon pastoral care and counselling. It is speaking into the globalized world of the mass migrations of people and speaking into the consequences of such."-Clive PearsonHead of School, School of Theology,Charles Sturt UniversityAuthor Biography:Lydia Johnson has taught pastoral theology in universities and seminaries in South Africa, Fiji, and New Zealand, and has held pastorates in Jamaica and the southeastern United States. She has edited several books on women's theology in Oceania, and is the coauthor of Reweaving the Relational Mat: A Christian Response to Violence against Women from Oceania (2007).

Desert spirituality speaks to the mind and heart. It is a spirituality that helps us balance our work and daily obligations and figure out our priorities and the place of God in our lives. Desert spirituality addresses our most intimate thoughts and helps us analyze the roots of our spiritual setbacks. Its essence is to love the Lord with all our heart, soul, and mind (Matt 22:37). Starting in fourth-century Egypt, desert spirituality has become a global phenomenon. It has endured through the centuries because it is practical and simple; it tells us how to live out Scripture in our daily lives. It is also profound; it is deeply rooted in the theology of the incarnation and the renewal of creation by the resurrection. The desert fathers and mothers left us short wisdom sayings, revealing their inner experience in their long journey toward being with God. They speak about Scripture and prayer, but also about how to love our neighbors, discern our thoughts, and evaluate our daily activities. Come, learn from these desert dwellers as they teach us about the examination of thoughts, the discernment of the soul, and the balance of the heart.

Star Death is a science-based fiction book depicting ""sun death"" as revealed by the Prophets and as depicted by the Apostle Peter in the Holy Bible. It also parallels scientific estimations of solar entropy as forecast by major astrophysicists who have pushed Relativity Theory to its applicable limits. This book, based on real scientific theorization, is fresh in perspective and presents the laws of thermodynamics in a way never entertained before. The sun, reacting to inputs from the outer reaches of the Milky Way Galaxy, must therefore ""negotiate"" the ""tugs of entropy""; it stretches its electromagnetic curtain to envelop the whole heliosphere into tumultuous radiation eruptions that extend even to the outer periphery of the solar system. Jupiter, Mercury, and the Earth convulse under tremendous pressures that impinge upon their mass and magnetic fields, respectively, to produce turbulence and perturbations uprooting the relative tranquility of the solar system. On the Earth, there is life, human life. Gravi-metric processes become chaotic and erratic so as to disrupt the daily routine of productive life. With impending ""star death"" came the imperative necessity to create a permanent, safe, space habitation for the human family. As ""sun death"" affected the whole human species, countries undertook to cooperate internationally in order to alleviate human suffering in the light of the possible extinction of the family of Man.

With the floodgate of response from readers of Friesen's Uncovering the Mystery of MPD comes this cutting edge book of true stories of Multiple Personality clients told in their own words. A testimony to the healing power of God-centered therapy, More Than Survivors offers continued hope to therapists and clients alike.

Not since Roland Allen's book in 1912 has there appeared such as thorough study of the Apostle Paul's mission theology and methodology. The value of this comprhensive survey, writes Harry R. Boer in the foreword, lies in part in its grounding in careful expository studies of Paul's ministry as revealed in Acts and in the corpus of the Pauline epistles.

This book contains two stories, but the first one is nested in the second one. The first part is Bruno Corduan's short autobiography, which begins with him as a boy in a family of rather limited means growing up in Germany during the Nazi era. Having come to trust Christ at an early age and carrying no illusions about the Nazis or their opposition to biblical Christianity and those who practiced it, one might wonder with what anxieties and uncertainties this boy must be struggling, particularly as he gets old enough to be compelled into military service. The surprising answer is ""none"" because he knows himself to be guided by God, who will protect him physically as well as spiritually. This unreserved trust becomes palpable in a number of instances that are worthy of being deemed miracles. As Bruno continues his life into adulthood in the new Germany, he never ceases to experience the guidance of God. Having grown up in poverty, we find him decades later as a diplomat for the German government and for NATO, negotiating multimillion dollar contracts, having achieved greater success than anyone could have predicted. Still Bruno never lost sight of who really was in charge of his life. Thus, simultaneous with his official duties, we always find him actively engaged in promoting the work of the Lord. He poured his life into this calling as much as into his professional vocation, serving as pastor, teacher, leader, and even church founder.And thus, we come to the second story. This one is much larger, cosmic in size, and Bruno sees his life as just one small instance thereof. In fact, when he finally consented to write out the story of his life at age eighty-two, he would only do so if he could also include this much larger story, namely the history of how God reached down to earth to establish a relationship with human beings through the life and death of his Son. What is it that makes it possible for someone to lead a life such as Bruno's? It is not human energy. What he insists on throughout his exposition is that neither is it piety or religiosity. It is the work of God who will awaken all people who believe in him from spiritual death and give them a life in which he will demonstrate that he is, indeed, the gracious and sovereign Lord of the universe. In short, the first part of this book is Bruno Corduan's autobiography. The second part is his exposition of the gospel and of Christianity, in which he is always reminding us that our salvation and walk with God are the consequences of God's gracious work, and not of our own religious efforts.

The American Board of Commissioners for Foreign Missions (ABCFM) was the country's first creator of overseas Christian missions. Founded in 1810 and supported by a coalition of Calvinist denominations, the ABCFM established the first American missions in India, China, Africa, Oceania, the Middle East, and many other places. It was America's largest missionary organization in the nineteenth century, and its influence was immense. Its missionaries established the first Western schools and hospitals in many parts of the world, and they successfully promoted women's rights and other ideals from the Enlightenment. They also transformed oral languages such as Zulu, Hawaiian, and Cherokee into written form, and they preserved many elements of premodern cultures (albeit not always intentionally). The contributors to this book provide valuable insights on the work of the ABCFM (which exists today under a different name). Some of the contributors profile the lives of notable ABCFM missionaries, others focus on ideological shifts within the Board, and still others chronicle the Board's role in historic events, including the Opium Wars, the colonization of Hawai'i, and the Armenian Genocide. From reading this book, people will come to understand why the ABCFM is widely viewed as America's most historically significant missionary organization.

Synopsis:"I pray . . . that all of them may be one, Father, just as you are in me and I am in you. . . . May they be brought to complete unity to let the world know that you sent me." -Jesus Christ What if? What if believers of multiple ethnicities manifested the diversity in unity for which Jesus prayed? What if largely separate, homogeneous congregations-which account for nearly 92.5 percent of all churches in the United States-increasingly became connected, multiethnic congregations? What if, at eleven o'clock on Sunday mornings-or whenever believers gather to worship-local congregations were comprised of believing whites, African Americans, Koreans, Hispanics, Romanians, Native Americans, as well as the diverse mosaic of other ethnicities represented in our increasingly multicultural society? Would this not say something about the supernatural character of the gospel of reconciliation we proclaim? Jesus believed it would. That is why after praying for such diversity in unity among his followers, Jesus Christ-the Man for all nations-extended his arms and laid down his life to make it happen. This book, God's New Humanity, examines the biblical-theological vision and motivation for living in response to Jesus' prayer. Endorsements:"God's New Humanity is a welcome, significant addition to the growing body of literature boldly proclaiming the biblical mandate for the multiethnic church. With the mind of a theologian, the heart of a pastor, and the insight of a practitioner, David Stevens effectively challenges systemic segregation and points the way to the coming integration of the local church for the sake of the Gospel."-Mark DeYmazAuthor of Building a Healthy Multi-ethnic Church, and coauthor of Ethnic Blends: Mixing Diversity into Your Local Church"Stevens offers a fresh and much-needed theological approach to multiethnic ministry . . . This book encourages the reader to think theologically through the key issues in reaching across all barriers within the church, not just the most visible ones. If you are seeking a strong biblical and theological understanding of multiethnic ministry, God's New Humanity is a must-read."-Rodney WooAuthor of The Color of Church"The greatest picture of the church is found on the pages of Revelation. There we see all of God's people gathered from around the world and down through the ages. There we can't help worshipping the One who paid the price to bring us together as one . . . If you're a Christian leader, this is must reading. Highly recommended!"-David SanfordExecutive editor of the acclaimed Holy Bible: Mosaic Author Biography:David Stevens is Senior Pastor of Central Bible Church in Portland, Oregon. He is a graduate of Dallas Theological Seminary (ThM, 1982) and of the Faculté Libre de Théologie Evangélique (ThD, 1999) near Paris, France.

From Story Interpretation to Sermon Crafting was written by a preacher for preachers who have to deal with the competing demands of pastoral ministry. It takes some of the gains of the last seven decades of the literary approach to Scripture and applies them to a vital aspect of pastoral ministry--preaching. The book presents a text-centered and theological approach to analyzing Old Testament narratives. This approach lays a solid basis for interpreting the narratives, and demonstrates that the movement from examining the text to crafting the sermon is a continuous process. Making use of many examples based on narrative passages from the Old Testament that facilitate grasping the methodology, this approach to sermon crafting is rooted in the text, shaped by the text, and is characterized by sound and controlled exegesis. It provides the pastor with an approach that enables Old Testament historical narrative to speak to Christian believers in contemporary society in a way that addresses the issues, concerns, and struggles faced by the church and Christians. The writer to the Hebrews says of righteous Abel, "though he is dead, he still speaks" (11:4). Similarly, these ancient stories do speak and can still speak today. To make them heard effectively and relevantly is the purpose of the book.

The best writing is relevant for every age. C. S. Lewis reminded us that we must always read books from different eras, to avoid our own generation's blind spots. That is why these articles by Professor T. F. Torrance, Scotland's world famous theologian, merit reading. These particular articles focus on the topics of church and ministry in light of the gospel of Christ. They have been selected, first, because they illustrate how ""TF"" understood his work as an academic theologian to be the calling of an evangelist to the church and to the intellectual life of the day, and, second, because they are on the whole more accessible to the average reader.The Introduction by Jock Stein relates the different chapters to the overall work of ""TF,"" the development of his thought, and to the events of his time.

A car crashes, and Maggie Kast, at the peak of a modern dance career, loses a three-year-old daughter. Raised without religion and now mired in grief, she senses a persistent connection to the little girl, a love somehow more powerful than the brute fact of death. This awareness leads her, over three years, to the Catholic Church. After the accident, her marriage is greatly stressed by the entrance of religion into married life, and she and her husband each accuse the other of being too religious or too secular at various times. Despite conflict, dialogue keeps the marriage intimate and vital.Following study of liturgy at Catholic Theological Union, she teaches and tours sacred dance nationally and internationally, exploring the arts as a spiritual path. Moving forward and looking back at once, she discovers early hints of religious experience in childhood celebrations, encounters with art, and marriage. Her husband dies. Now a single parent of a ten-year-old and a developmentally disabled teenager, as well as college-aged sons, she continues her search.

This book attempts to reconceive the Trinity. Its thesis is that the Father beget the Son in or by the Holy Spirit. The Spirit proceeds from the Father as the one in whom the Son is begotten. While some contemporary authors have proposed a similar view, no-one has done so in such a complete and systematic fashion.Reconceiving the Trinity in this way has a number of advantages. Firstly, it is more in keeping with the New Testament proclamation, and thus it more closely aligns the economic and immanent Trinity. Secondly, it overcomes the inadequacies of traditional trinitarian formulations, in both Eastern and Western Churches, which incorporates erroneous philosophical presuppositions. Thirdly, it offers a resolution to the filioque controversy, which may be acceptable to both the Latin and the Orthodox Churches. This book is, therefore, highly ecumenical in importance. Fourthly, it gives a more active and essential role to the Holy Spirit within the immanent Trinity, something that has been lacking throughout the trinitarian tradition. The true subjectivity or personality of the Holy Spirit is more clearly defined.This book brings out the spiritual and practical importance of the Trinity for the everyday lives of Christians. It defines more clearly how Christians are grafted into the very life of the Trinity: how they come to relate to the persons of the Trinity in a manner analogous to the way they relate to one another.

Description:The Confessions of St. Augustine is one of the few Christian classics that is still widely read in the secular academy. Yet, oddly enough, it is not often read in the manner Augustine appears to have intended and in which the church read it for centuries: as a model of conversion, devotion, friendship, and the love of God. This book is a companion for any reader of the Confessions--whether in an academic, ecclesial, or devotional context--informed by the latest scholarship yet always directed toward pushing the reader, with Augustine, toward God.Endorsements:Augustine's Confessions are a glorious exploration of a living, gracious God.  We could have no better guide through Augustine than one of his great friends, Jason Byassee.  For anyone who has longed for the living God, for anyone who wants to explore the depth and breadth of the human soul, Byassee opens up new dimensions of this classic of the Christian faith. --William Willimon, Bishop in the United Methodist Church, currently serving in North AlabamaJason Byassee's learned, intimate, and engaging guide to Augustine's Confessions is a delight to read and a wonderful resource for everyone who wishes to become the faithful and discerning reader Augustine so fervently desired. --Carol Zaleski, Smith CollegeJason Byassee is an ideal guide to the Confessions: lucid, unpretentiously learned, witty, and above all generous--to his subject, to his fellow scholars, and to the reader. --John Wilson, Editor, Books & CultureAbout the Contributor(s):Jason Byassee received his Ph.D. in theology from Duke University and is currently Assistant Editor at The Christian Century, where he has won numerous awards for excellence in journalism. He is author of Reading Augustine (Cascade Books) and Praise Seeking Understanding: Augustine's Enarrationes en Psalmos and the Christological Schooling of Biblical Exegesis (forthcoming from Eerdmans). He has been invited to teach courses to undergraduates, seminarians, and graduate students at Garrett-Evangelical Theological Seminary, North Park Theological Seminary, and Wheaton College.

Description:"Hope expresses more than an area of concentration in Ellul's thought; it is the central idea that binds his disparate elements together. Ellul believed that at this moment of history, the world since 1945, hope must preoccupy our thinking and lives. "To understand hope we must first comprehend its absence. This entails discerning what causes the absence of hope, namely the world's embrace of technique and the abandonment of God. Ellul also rejected these as a positive affirmation. He wanted to make a firm distinction between reality and truth. He affirmed modern abandonment as a realistic fact, as an accurate analysis of the present condition, not as an affirmation of the truth. Hope is truth in Jesus Christ, but truth must be asserted against these harsh facts. He used facts to incite hope in believers, to shake their complacency and to realize their actual condition in the world . . . . The idea of hope in the thought of Jacques Ellul can only be properly understood in light of dialectic struggle between negatives, which amount to factual representations of the modern world, and positives, through which hope exerts itself in the face of these facts. From this tension will issue personal resolve. Technique has brought the world to great collective heights and achievements, but this has come at the expense of personal ends and meaning. Ellul attempted to bridge this gap by asserting individual meaning against the aggregated progress of technique without destroying the gains made by collective advance. This represents the central dilemma in Ellul's thought--how does one maintain meaning and personal aims in a world founded on corporate necessity?" --from the IntroductionAbout the Contributor(s):Lawrence J. Terlizzese is Adjunct Professor of Systematic Theology at Dallas Theological Seminary. He has also taught Comparative Religion and Philosophy of Religion at Texas Woman's University.

In this thoroughly revised edition of his classic work, James A. Sanders introduces the reader to canonical criticism. Tracking the various developments of biblical literature and their acceptance by the communities of faith, Sanders tackles the tough questions. He discusses the differences between the parts of the canon, the editing of the texts by later generations, the diversity of canons used in different communities, how the Dead Sea Scrolls raise new questions for canonicity, and the differences between how Jews and Christians have interacted with their canons. In addition to all the updates and revisions, Sanders provides a new introduction and bibliography.

Transforming Faith Communities argues for a model of being church that combines congregationalism with a constructive approach to church-state relationships. Congregationalism within a vision for a renewed Christendom is commended here as a viable option for Christian mission in the twenty-first-century world. In making this case, two movements are explored--those inspired by sixteenth-century Anabaptism and late twentieth-century Latin American liberation theology. Each movement is held up as a mirror to the other. A continuing vision for the transformation of church and society emerges from this book as a number of contemporary resonances begin to sound. These include an outline of some likely common features in the development of radical religious communities, an examination of some of the factors that create world-affirming Christian faith communities, and many examples of effective and constructive engagement with church and society across the centuries.

Do atonement theologies that focus on Jesus' death underwrite human violence? If so, we do well to rethink beliefs that this death is necessary to bring salvation. Focusing on the Bible's salvation story, Instead of Atonement argues for a logic of mercy to replace Christianity's traditional logic of retribution.The book traces the Bible's main salvation story through God's liberating acts, the testimony of the prophets, and Jesus's life and teaching. It then takes a closer look at Jesus's death and argues that his death gains its meaning when it exposes violence in the cultural, religious, and political Powers. God's raising of Jesus completes the story and vindicates Jesus's life and teaching.The book also examines the understandings of salvation in Romans and Revelation that reinforce the message that salvation is a gift of God and that Jesus's ""work"" has to do with his faithful life, his resistance to the Powers, and God's vindication of him through resurrection.The book concludes that the ""Bible's salvation story"" provides a different way, instead of atonement, to understand salvation. In turn, this biblical understanding gives us today theological resources for a mercy-oriented approach to responding to wrongdoing, one that follows God's own model.

Does a Lenten book have to be grim?Through Lenten meditations such as ""The Woodlouse Sermon,"" ""The Thomist Football League,"" and ""The Girl in the Bikini,"" Martin Thornton pursues the somber spirituality of Lent with an air of lightheartedness. In the spirit of G. K. Chesterton and C. S. Lewis, Thornton points to the humor of Jesus's parables as he devises his own homespun tales that make a lasting impression with their casual, amusing charm.An excellent resource for Lenten study groups!

What is truth? Philosophical explorations have merely presupposed truth, rather than define it. The inscrutable nature of truth is a recognition of human finitude, which is both Socratic (the recognition that one does not know) and non-Socratic (the recognition that truth has to be given from without). This opens the way to locating truth outside the individual, which can be appropriated only when the condition to recognize it is given. For Kierkegaard, the incarnation of Christ is the point when both revelation and the condition to recognize it, are given. However, incarnation, being historical, raises the question of objectivity and evidence. This book explores what truth implies for the individual and examines the value of historical research for Christian faith.

The interest that Hebrews holds today is testimony to its enduring message. Central to its message is what Jesus Christ did and continues to do for his people. This is spelled out in arresting images. Dr. McKelvey provides new insight on Hebrews by demonstrating that two of its chief images - pioneer and priest - function not independently but in tandem. Christ is not pioneer without also being priest, and his priesthood is only properly understood in terms of the pioneer figure. Only one who is both pioneer and priest can provide the church with the help it needs. The double analogy in fact conveys the meaning of the Christian faith. This creative work takes account of the author's rhetorical style, showing how Hebrews is addressed to an urgent practical situation. It will appeal to those who want to know more about Hebrews as well as those who believe that the emerging church must follow Christ "outside the camp."

Solomon's idolatry, his murder of his political enemies, and his role in the breakup of the kingdom, which are bluntly presented in Kings, are omitted in Chronicles. Is King Solomon presented as impeccable in Chronicles, in stark contrast to his portrayal in Kings? Is Solomon idealized in Chronicles at the cost of honest writing of history? To this question, the consensus view says, ""Yes."" However, Yong Ho Jeon takes a different route and maintains that the Chronicler's portrait of Solomon is much more nuanced than many suppose.Jeon employs a ""reader-sensitive"" approach that considers the biblical writer's intention to use his readers' prior knowledge and the reading process itself to present a portrait of Solomon. Applying this methodology results in a new interpretation of Solomon not only in Chronicles but in Kings as well.

This third volume of Sermons by Jonathan Edwards on the Matthean Parables contains a previously unpublished series of sermons by Edwards on Jesus' Parable of the Net, as found in Matthew 13. Edwards preached these sermons in 1746, after the major phase of the Great Awakening had passed in New England and during the very months he was completing and publishing A Treatise Concerning Religious Affections, his masterful statement on the true and false signs of true grace. Therefore, this series is significant for its place in Edwards' rich and evolving view of the nature of religious experience. To assist the reader, preceding the series are two introductions that describe Edwards' preaching style and method, and provide an historical context. Prepared from the original manuscripts by the staff of the Jonathan Edwards Center at Yale University, this series represents a significant addition to the available Edwards corpus that will be of interest to scholars, religious leaders, and general readers.

What becomes of theology when we think of it aesthetically? What becomes of aesthetics when we think of it theologically? These are the guiding questions that inform both the method and the conclusions of this volume's exploration into the literary world of Herman Melville's "characteristic theology." Far from a specialist work that simply seeks to flesh out the religious disposition and myriad influences of one particular literary giant, Johnson's focus in this volume is instead the identification of a philosophically robust aesthetic conception of theology at its most politically and contemporarily relevant. By way of the Masquerade it sets in motion and in which it fully participates, from its beginning to its very end, this book uses Melville's fiction as vehicle for a radical aesthetic engagement with the theological bases of subjectivity and sovereignty. Through this exploration Johnson conceives the creatively duplicitous character of a materialistic theology whose aim is nothing less than the fashioning of a new heaven and a new earth.

Art West has done it again. This time, he finds himself in hot water in Corinth, while excavating at a Roman villa with his fiancee, Marissa Okur, as they chart a sometimes bumpy course towards marriage. Art runs into a modern-day prophetess, survives an earthquake, and has to overcome annoying Greek authorities who stand in his way of making more discoveries of relevance to the study of the New Testament. Meanwhile his friend Kahlil el Said and his daughter who live in Jerusalem make a terrible discovery about her former husband the terrorist, with potentially dangerous and devastating consequences. The worlds of archaeology and the Bible converge once more with both heat and light shed on the origins of Christianity in this fourth installment in the series of seven Art West adventures.

During the sixteenth century, many Reformers echoed Erasmus's claim that the Scriptures were clear, could be understood by even the lowliest servant, and should be translated into the vernacular and placed in the hands of all people. People did not require the magisterium of the Roman Catholic Church to correctly interpret the meaning of the Scriptures. However, within a few short years, the leaders of the Magisterial Reformers, Martin Luther and Huldrych Zwingli, had created their own Protestant versions of the magisterium.This work traces how the doctrine of the clarity of Scripture found expression in the writings of Balthasar Hubmaier, admirer of Erasmus and Luther, and associate of Zwingli. As Hubmaier engaged in theological debate with opponents, onetime friends, and other Anabaptists, he sought to clarify his understanding of this critical reformation doctrine. Chronologically tracing the development of Hubmaier's hermeneutic as he interacted with Erasmus, Luther, Zwingli, and Hans Denck provides a useful means of more accurately understanding his place in the matrix of the sixteenth-century Reformations.

In November 2010, three hundred faculty, students, and others interested in Christian mission gathered in Boston to consider how the world, the global church, and Christian missions have changed since the World Missionary Conference in Edinburgh in 1910 and to reflect on the three previous centennial conferences (Tokyo 2010 in May, Edinburgh 2010 in June, and Cape Town 2010 in October). Participants at "2010Boston" were not delegates from churches and mission agencies, but were students and scholars of various aspects of world Christianity representing the Anglican/Episcopal, Evangelical, mainline Protestant, Orthodox, and Roman Catholic traditions. This conference volume consists of nine keynote messages, five student presentations, three reports from the other conferences, and additional materials from or about 2010Boston. The keynote messages address the history of mission (especially in and from Boston) and the current global context for mission, and suggest modes for future Christian engagement with the world and one another. Student papers address such conference themes as unity in mission, mission and postcolonialism, and discipleship in context. The closing chapter surveys the conference's eight themes and summarizes the outcomes of the 2010Boston process.

How did a first-generation Jewish messianic movement develop the momentum to become a dominant religious force in the Western world? The essays here first investigate the roots of God's mission and the mission of his people in the Old Testament and Second Temple Judaism, specifically in the Psalms, Isaiah, and Daniel. The contributions then discuss the mission of Jesus, and how it continued into the mission of the Twelve, other Jewish believers (in the Gospels, General Epistles, and Revelation), and finally into Paul's ministry to the Gentiles documented in the book of Acts and his epistles. These essays reach backward into the background of what was to become the Christian mission and forward through the New Testament to the continuing Christian mission and missions today.

Among the theological loci pneumatology is one of the most stimulating, exciting, and difficult topics to study; it is also one of the most rewarding. The identity and mission of the Holy Spirit is pervasive throughout Scripture and the Great Tradition, and within contemporary Christianity it is one of the most popular topics currently being explored. Here ten scholars present twelve essays spanning biblical, hermeneutical, theological, and practical disciplines. The result is not an evangelical pneumatology in systematic fashion, nor is it a comprehensive theology of the Holy Spirit. Rather, this volume presents explorations in pneumatology from a variety of evangelical scholars working in varying contexts (mostly the South Pacific basin) but each wrestling equally with what the Spirit of Truth is saying to the churches today. This is a work of outstanding scholarship with essays by Canadian theologian Gary Badcock and a cast of established and emerging Kiwi-or New Zealand-theologians, which gives the work a unique contextual flavor alongside its ecumenical and evangelical commitment.