Bøker utgitt av Wipf & Stock Publishers

Herbert Brook Workman (1862-1951) was born in London and educated at Owens College, Manchester. He entered the Wesleyan ministry in 1885 and served as a circuit minister in England and Scotland until 1903 when he was appointed Principal of Westminster College. He was elected President of the Wesleyan Conference in 1930. A distinguished historian, Workman was Cole Lecturer at Vanderbilt University in 1916 and Visiting Professor of Methodist Church History at the University of Chicago in 1927. He published extensively in the field of medieval church history as well as Methodism. His other publications include 'Persecution in the Early Church,' 'The Dawn of the Reformation,' 'The Evolution of the Monastic Ideal,' 'Martyrs of the Early Church,' 'Methodism,' and 'The Age of John Hus.'

This is an OCR edition without illustrations or index. It may have numerous typos or missing text. However, purchasers can download a free scanned copy of the original rare book from GeneralBooksClub.com. You can also preview excerpts from the book there. Purchasers are also entitled to a free trial membership in the General Books Club where they can select from more than a million books without charge. Volume: 52; v. 344; Original Published by: Murray in 1901 in 376 pages; Subjects: Lord's Supper; Religion / Christian Rituals & Practice / General; Religion / Christian Rituals & Practice / Sacraments; Religion / Christian Theology / Christology; Religion / Christian Theology / Soteriology; Religion / Christianity / Denominations;

A sociologist and a church historian provide a probling scholarly critique of Economic Justice for All, the American bishops' pastoral letter on Catholicism and the U.S. economy. McCarthy and Rhodes examine the letter's focus on poverty, inequality, and powerlessness in American society. They review classical concepts of social ethics and economic justice as applied by the bishops to analyze the social, political, and economic institutions of American. By examining reactions to the letter from both the political left and right, Eclipse of Justice opens up the full range of debate about the nature of social ethics. The first part of Eclipse of Justice presents the moral dilemma created by the bishops' critique of liberalism (they pronounced it a ""social and moral scandal"") and explores the antecedents--papal, episcipal, and lay--that provided the ideas and vocabulary for the bishops' letter. The second part analyzes the pastoral letter and locates it within the larger context of debates about economic structures in modern liberalism. The third part examines attempts of the bishops to relate Christian social doctrine to international political and economic issues, and probes the contributions of liberation theology and dependency theory.

""I offer this book as an outgrowth of my faith journey in the African American Church and as an ethicist who is deeply concerned about the distorted relationship between the professed theological and ethical beliefs and moral practices with respect to gender in that church. I am concerned with the way that we interpret our beliefs about justice in particular in order to match our sexual gender oppressive practices while maintaining that we ""received"" such interpretation by way of the Bible and/or church tradition."" - Marcia Y. RiggsIn Plenty Good Room: Women Versus Male Power in the Black Church, Riggs discusses African American church life as a case study for ethical reflection about sexual ethics and clergy ethics - the prevailing silence about sexuality in the black church as well as the fact that sexuality is generally a taboo in the Christian tradition. The author feels that sexism has been perpetrated by misuse of the Scriptures and by circumscribing the role of women, and seeks to transform current discourse about sexual behavior and clergy misconduct from a concentration on formulating policy to re-train.Riggs offers both descriptive analysis and normative proposals for transforming the moral life of the African American church - the way of ""being"" and ""doing"" characteristic of the African American church - in the areas of:¿ Sexual-gender relations¿ Clergy ethics¿ Ministerial ethics¿ Ecclesial practicesRiggs begins each chapter with a scenario and ends each chapter with dialogue questions for further group reflection.

Winner of the 1988 Crossroad Women's Studies Award

Charles Gore (1853-1932) was successively bishop of Worcester, Birmingham and Oxford, and a leading figure in the Christian Social Union, founded by Scott Holland in 1889. Although he ackowledged his debt to Maurice, Gore always said that his passion for social justice dated from a tour of the slums of Oxfordshire he was given by the trade union leader Joseph Arch. His socialism was cautious -- he indicated that he would probably prefer to stop somewhere this side of full-fledged socialism, but always added that we have a very long way to go before we get there.

Thackeray's treatment of the Septuagint's grammar is a masterful reference work, which moved Septuagintal study forward.""Why write a Grammar of a translation, in parts a servile translation, into a Greek which is far removed from the Attic standard, of an original which was often imperfectly understood? A sufficient answer might be that the work forms part of a larger whole, the Grammar of Hellenistic Greek, the claims of which, as bridging the gulf between the ancient and the modern tongue upon the attention of philhellenes and philologists have in recent years begun to receive their due recognition from a growing company of scholars. The Septuagint, in view both of the period which it covers and the variety of its styles, ranging from the non-literary vernacular to the artificial Atticistic, affords the most promising ground for the investigation of the peculiarities of the Hellenistic or 'common' language . . . Though of less paramount importance than the New Testament, the fact that it was the only form in which the older Scriptures were known to many generations of Jews and Christians and the deep influence which it exercised upon New Testament and Patristic writers justify a separate treatment of its language. Again, the fact that it is in the main translation gives it a special character and raises the difficult question of the extent of Semitic influence upon the written and spoken Greek of a bilingual people.""-from the PrefaceContentsI. IntroductionII. Orthography and PhoneticsIII. AccidenceHenry St. John Thackeray was a Scholar at King's College, Cambridge University. He was a masterful linguist of classical Greek, Hellenistic Greek, and the Septuagint, as well as, historian and biblical scholar. Among his publications are Some Aspects of the Greek Old Testament, Josephus: The Man and the Historian, and The Letter of Aristeas.

Charles Gore (1853-1932) was successively bishop of Worcester, Birmingham and Oxford, and a leading figure in the Christian Social Union, founded by Scott Holland in 1889. Although he ackowledged his debt to Maurice, Gore always said that his passion for social justice dated from a tour of the slums of Oxfordshire he was given by the trade union leader Joseph Arch. His socialism was cautious -- he indicated that he would probably prefer to stop somewhere this side of full-fledged socialism, but always added that we have a very long way to go before we get there.

Charles Gore (1853-1932) was successively bishop of Worcester, Birmingham and Oxford, and a leading figure in the Christian Social Union, founded by Scott Holland in 1889. Although he ackowledged his debt to Maurice, Gore always said that his passion for social justice dated from a tour of the slums of Oxfordshire he was given by the trade union leader Joseph Arch. His socialism was cautious -- he indicated that he would probably prefer to stop somewhere this side of full-fledged socialism, but always added that we have a very long way to go before we get there.

History The Parker Society, 'For the Publication of the Works of the Fathers and Early Writers of the Reformed English Church', was formed in 1840 and disbanded in 1855 when its work was completed. Its name is taken from that of Matthew Parker, the first Elizabethan Archbishop of Canterbury, who was known as a great collector and preserver of books. The stimulus for the foundation of the society was provided by the nineteenth-Century Tractarians. Some members of this movement, e.g., R.H. Froude in his Remains of 1838-9, spoke most disparagingly of the English Reformation: 'Really I hate the Reformation and the Reformers more and more'. Keble could add in 1838, 'Anything which separates the present Church from the Reformers I should hail as a great good'. Protestants within the Church of England therefore felt the urgent need to make available in an attractive and accessible form the works of the leaders of the English Reformation. To many it seemed that the Protestant foundations of the English Church were being challenged like never before. Thus the society represented a co-operation between traditional High Churchmen and evangelical churchmen, both of whom were committed to the Reformation teaching on justification by faith. Subscribers were also involved in the erection of the Martyrs' Memorial in Oxford, although this was as much anti-Roman Catholic as anti-Tractarian. The society had about seven thousand subscribers who paid one pound each year from 1841 to 1855; thus for fifteen pounds the subscribers received fifty- three volumes - the General Index and the Latin originals of the 1847 'Original Letters relative to the English Reformation' being special subscriptions. Twenty-four editors were used and the task of arriving at the best text was far from easy. The choice of publications was controversial and some authors and works were unfortunate not to be included in PS volumes. While some of the volumes have been superseded by more recent critical editions, today this collection remains one of the most valuable sources for the study of the English Reformation.

Here is an invitation to embark on a journey of discovery that marshals our imagination and emotions, our intellect and will. God the Worker seeks to answer the ultimate questions: - What is God really like? - Can we know God intimately? - Where do we fit into the overall scheme of things? In his quest for answers, Robert Banks opens up the world of the Bible and everyday life as he explores dynamic images of God at work: as composer and performer, as metalworker and potter, as garmentmaker and dresser, as gardener and orchardist, as farmer and winemaker, as shepherd and pastoralist, as tentmaker and camper, as builder and architect. He shows how, through the language and idea of work, the divine hand is revealed. This book offers us the opportunity to encounter God in a way that is mind-expanding, life-changing, work-transforming--taking us to the very edges of human understanding. The author sees the Bible as a guidebook and source of insight that is completely fresh, but paradoxically as old as the book itself.Robert Banks is a professor at the Centre for the History of Christian Thought and Experience at Macquarie University, Sydney, Australia. Prior to 1999, he served as the executive director of the DePree Leadership Center and as Homer L. Goddard Professor of the Ministry of the Laity at Fuller Theological Seminary. His books include ""Paul's Idea of Community"" and ""Redeeming the Routines"".