Bøker utgitt av Wilfrid Laurier University Press

John Henry Newman's writings in theology, apologetics, history, poetry, and educational theory, among other fields, made him one of the most controversial as well as influential modern Christian thinkers. Central to his religious vision was his innovative and complex "e;mental philosophy,"e; first sketched out at Oxford during his Anglican years and developed in its most detailed form in his celebrated Grammar of Assent. In The Mental Philosophy of John Henry Newman , Jay Newman (no relation) presents a careful scrutiny of John Henry Newman's phenomenology of belief and epistemology in the context of the nineteenth-century cleric's major work. He departs from traditional historical and technological approaches to Newman's work on belief and critically examines Newman's contribution in this area from the standpoint of contemporary analytical philosophy. The study examines the sources, aims, and implications of Newman's philosophical project. While it draws attention to the positive value of Newman's original approach, it also explores the weaknesses and dangers of Newman's main phenomenological and epistemological theories. Jay Newman not only makes a significant original contribution to the field of Newman studies but also provides us with a guide to some of the problems and confusions of the Grammar of Assent.

Franz Werfel was born in Prague in 1890 and died in Beverly Hills in 1945, a popular and artistic success in Europe and America. Despite his Jewish birth and upbringing, he was attracted to Christianity at any early age, and although he never formally converted, he celebrated his own vision of it in his entire life's work. The origina sof that peculiar faith and the response it engendered in Werfel's work as he lived thorough the horrific end of Jewish life in Europe are treated here. Werfel was not a systematic thinker, and, while his writing contains much that is philosophical and theological, his eclecticism and idiosyncracy render any attempt to trace the specific origins of his thought or its relation to the work of contemporary philosophers and theologians highly problematic. Thus, this work is neither biography nor intellectual history in the strict sense it goes beyond, melding the concerns of both genres into a thoughtful, comprehensive portrait of faith at work. Of interest to historians of the twentieth century as well as to students of that intriguing zone that lies between faith and art but is neither or both.

To the extent that writing has long been considered a substitute for "e;living"e; conversation, dialogue has been a quintessential metaphor for language as communication. This volume closely analyzes dialogue, both as a literary genre and as a critical principle underlying the works of Jean-Jacques Rousseau and Diderot. In her analysis, the author examines relationships between texts and writers, between texts and readers, and between texts and other texts (intertextuality). Drawing extensively upon deconstructionist critical sources, as well as upon sociological and anthropological explorations of reading and writing, this volume provides valuable insight into the wonderfully complex acts of writing and reading, the "e;dialogue of writing."e; Of interest to students of eighteenth-century French literature, this work is alsoimportant to those interested in contemporary literary criticisms, its theory and practice, as well as to students of Barthes, Derrida, and Beneviste. The volume also presents fascinating applications of the the though of Claude Levi-Strauss.

During the nineteenth century, traditional Catholic Spain and its "e;decadent intellectual climate"e; was chalenged by liberal Europeanizing influences. It had happened before, but this time the status quo was threatened by Krausism, an idealistic doctrine of universal harmony and rational freedom. In the ensuing culture clash, Francisco Giner de los Rios (1839-1915), a leading exponent of Krausist thought, provided the dominant influence on Spanish intellectuals engaged in the areas of education, law, literature, and science. This outstanding contribution to Spanish cultural history by Solomon Lipp, author of Leopoldo Zea and Three Chilean Thinkers, introduces the political and philosophical reactions to Krausism through the thought and personality of the man who "e;dreamed one day of a new flowering of Spain"e;Francisco Giner de los Rios.

Tell el-Hesi, located in southern Israel at the juncture of the Negev Desert and the foothills of the Judean Mountains, provides an excellent opportunity for the archaeological study of the impact of a variety of physical environments on the peoples who inhabited a single site. The site has been occupied at various times from the Early Bronze Age through to the military trenching of 1948. Level one revealed the modern military trenching. Level two contained a Muslim cemetery that the author has dated to the period 16001800 A.D. This work analyzes the military trenching and provides the first statistical analysis of an entire cemetery in this geographic region. Using a computer code to analyze numerous attribute describing the burial cysts, skeletal data, and grave goods, the author has developed a typology of burials and drawn conclusions about the community which they represent. More than eighty photographs of individual burials and burial goods in addition to tables, plans, and section drawings illustrate the text. The methodology employed in this work makes it a valuable source of information for archaeologists investigating burials in any cultural context. The broader audience of anthropologists interested in burial customs will also find the book useful.

This volume presents a carefully reasoned, rigorous critique of mainline academic psychology. From the professional beginnings of their discipline, contend the authors, American psychologists have made two promises: that psychology would be treated as a natural science and that its application to socialmainly educationalreform would be as effective as that of the more physical sciences to technological change. Underlying these promises is the liberal consensus, the belief that social problems are to be solved by improvements in educational methods. Put to the test during the affluence of the 1950s and 1960sthe years of the liberal consensusthese promises were never kept, maintain the authors. Their provocative study provides a variety of reasons why the goal was unattained, and is even unattainable. The book will be of interest to psychologists, sociologists, professional educators, and students of social change.

This volume is woven around the idea that wholeness (the firm) and fragmentation (risking formlessness) alternate in human affairs. This theme is applied to the history and the present condition of Australian Aboriginals. Their religion is seen as a way to bolster a precarious identity and to affirm order in an existence which would otherwise become formless. It deals with totemism as a form of ordering a variety of often conflicting identities. The author describes the modern predicament of Aborigines in Australian society and concludes that their revitalization will occur only when they manage to make economic self-sufficiency subordinate to a viable and firm view of existence. He critically integrates into his analyses and interpretations the positions of such well-known scholars as Frazer, Durkheim, Freud, Levi-Strauss, Radcliffe-Brown, Eliade, and Stanner. The volume will be of interest to students of sociology, anthropology, and religion.

During the years 1933 to 1939, a pro-Nazi movement developed in Canada. With the support of the German National Socialist Party, Canadian pro-Nazi institutions were formed: clubs, rallies, schools, and newspapers. The movement ended in failure. The author analyzes the reasons for the formation and decline of the National Socialist Party in Canada, describing in the process the general characteristics of the German community in Canada, the extent of Nazi activity in this country, and the influence of the Canadian environment on the movement. The book, well researched and carefully documented, is an original contribution to Canadian history of the 1930s.

Translation of: Den kontroversielle Kierkegaard.

This book is a comparison of the history and politics of two sister societies, comparing Canada with Australia, rather than, as is traditional, with the United Kingdom or the United States. It is representative of a particular interest in promoting more contact and exchange among Canadian and Australian scholars who were investigating various features of the two societies. Because some of them were individually involved in aspects of federalist studies, an examination of the early evolution of federalism in what once were the two sister dominions seemed quite an appropriate area in which to begin comparisons. The book discusses Canadian federalism from about 1864 to 1880 and Australian federalism from about 1897 to 1914. It examines the background and changes wrought on early Canadian federalism and early Australian federalism.

In 1947 a group of Yoruba-speaking fishermen who had been persecuted because of their religious beliefs founded their own community in order to worship in peace. Although located in an impoverished part of Nigeria, within a few years the village enjoyed remarkable economic success. This was partly because the fishermen held all goods in common, pooled the profits in the community treasury, and attempted to reduce the importance of the family and marriage. After about a generation the utopia began to fall apart. The early religious zeal faded, private enterprise replaced communalism, and the family became strong once more. In an attempt to explain the initial success and eventual decline of the utopia, the author compares it with neighbouring villages that embraced similar religious beliefs but did not enjoy the same economic success. He sets the problem firmly in a broad comparative framework and draws the implications for theories of development, especially Weber's Protestant ethic thesis.

A collection of readings in Russian philosophical thought.

The intention of this paper is to take a look at a representation of what Canadians were reading about their Indians over seventy years of this century. The purpose is to determine what view of the Canadian Indian writers were extending in the popular national magazines, and to suggest attitudes and changes in attitudes during these seven decades. It is hoped that this endeavor will not only suggest the shape and form of concepts of the Indians as they were portrayed for the Canadian reader but that the detailed content description of each essay, as well as the bibliography compiled will be of assistance to later researchers in choosing their material and in encouraging future studies on Canadian Indians.

Where do children travel when they read a story? In this collection, contributors explore the imaginative geography of a wide range of places, from those of Indigenous myth to the fantasy worlds of Middle-earth, from the semi-fantastic Wild Wood to real-world places like Canada's North, Chicago's World Fair, or the modern urban garden.

Presents a rich collection of original essays and creative works on a representative array of avant-garde literary movements in Canada from the past fifty years. From the work of Leonard Cohen and bpNichol to that of Jordan Abel and Liz Howard, Avant Canada features twenty-eight of the best writers and critics in the field.

A master draughtsman, artist Evan Macdonald had extraordinary facility as a painter, printmaker, and book illustrator. This volume is a richly illustrated chronicle of Macdonald's life and work from the perspective of the artist's daughter, Flora Macdonald Spencer, whose insightful essay creates a lasting image of a great Canadian artist.

Since 1990, Sky Dancer Louise Bernice Halfe's work has stood out as essential testimony to Indigenous experiences within the ongoing history of colonialism and the resilience of Indigenous storytellers. Sohkeyihta includes searing poems, written across the expanse of Halfe's career.