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The selected poems in Desire Never Leaves span Tim Lilburn's career, demonstrating the evolution of a unique and careful thinker as he takes his place among the nation's premier writers. This edition of his poetry untangles many of the strands running through his works, providing insight into a poetic world that is both spectacular and humbling. The introduction by Alison Calder situates Lilburn's writing in an alternate tradition of prairie poetry that relies less on the vernacular and more on philosophy and meditation. Examining Lilburn's antecedents in Christian mysticism and the ascetic tradition, Calder stresses the paradoxical nature of Lilburn's writingthe expression of loss through plenitude. The divine in the natural world is glimpsed in brief flashes; nevertheless, the poet, driven by love, continues his quest for what glitters in things. Tim Lilburn's afterword is an evocative meditation grounded in personal history. He speaks of how poetry, a craning quiet, allows one to hear what is alive in the world. He also describes how poetry is resolutely attached to both a historical moment and an individual subjectivity that is inevitably anchored in time. Lilburn's poetry is both a religious undertaking and a political gesture that speaks to the urgency of situating ourselves where we live.

Haiti is a country in the midst of a political, economic, ecological, and social crisis. This book sheds light on the varied and complex roots of the current crisis, dispels misperceptions, and suggests that the situation in Haiti, despite evidence to the contrary, is not completely desperate.

The study of Canadian literatureCanLithas undergone dramatic changes since it became an area of specialization in the 1960s and '70s. As new global forces in the 1990s undermined its nation-based critical assumptions, its theoretical focus and research methods lost their immediacy. The contributors to Trans.Can.Lit address cultural policy, citizenship, white civility, and the celebrated status of diasporic writers, unabashedly recognizing the imperative to transfigure the disciplinary and institutional frameworks within which Canadian literature is produced, disseminated, studied, taught, and imagined.

Calls into question the boundaries that divide the animal kingdom from humanity, focusing on the medical, biological, cultural, philosophical, and ethical concerns between non-human animals and ourselves.

Backpacks Full of Hope: The UN Mission in Haiti describes the experience of a Chilean general as Deputy Force Commander of the United Nations Stabilization Mission in Haiti (MINUSTAH) during the particularly turbulent year September 2005 to September 2006. It details the realities of commanding more than 7,000 men from eleven countries while working to fulfill the mandate of the United Nations in Haitito ensure a secure and stable environment, to support the transitional government in a democratic political process, and to promote and protect the human rights of the Haitian people. Despite the enormous challenges of a complex scenario that included local violence and extreme poverty, the UN command succeeded in its mission, stabilizing the local situation and paving the way for Haiti to hold a presidential election. Originally published as Mision en Haiti, con la mochila cargada de esperanzas , this work provides a new audience with insight on the peace operation and sheds light on the long-term endeavour of civilians, military, and local and international agencies to support Haitis path to prosperity. Co-published with the Centre for International Governance Innovation

Public space remains an evanescent and multidimensional concept that too often escapes scrutiny. The essays in Rites of Way: The Politics and Poetics of Public Space open up multiple dimensions of the concept from architectural, political, philosophical, and technological points of view.

Captures what it meant for young Canadians to inhabit this liminal stage of life in the context of a young nation caught up in the self-formation and historic transformation that would make modern Canada. This book offers a study of adolescence in early-20th-century Canada and demonstrates how young Canadians became the nation's modern teenagers.

A study of the impact of German Pietism on the life and literature of one of the 20th century's most influential writers - Hermann Hesse.

In recent years, breastfeeding has been prominently in the public eye in relation to debates on issues ranging from parental leave policies, work'family balance, public decency, the safety of our food supply, and public health concerns such as health care costs and the obesity "e;epidemic."e; Breastfeeding has officially been considered "e;the one best way"e; for feeding infants for the past 150 years of Canadian history. This book examines the history and evolution of breastfeeding policies and practices in Canada from the end of the nineteenth century to the turn of the twenty-first. The authors' historical approach allows current debates to be situated within a broader social, political, cultural, and economic context. Breastfeeding shifted from a private matter to a public concern at the end of the nineteenth century. Over the course of the next century, the "e;best"e; way to feed infants was often scientifically or politically determined, and guidelines for mothers shifted from one generation to the next. Drawing upon government reports, academic journals, archival sources, and interviews with policy-makers and breastfeeding advocates, the authors trace trends, patterns, ideologies, and policies of breastfeeding in Canada.

A collection of essays in Christology written by friends and colleagues in memory of Joanne McWilliam. McWilliam was a pioneer woman in the academic study of theology, specializing in Patristic studies and internationally recognized for her work on Augustine. These fourteen essays are a fitting tribute to her memory.

Offers a collection of stories from women who went through the diagnosis of ovarian cancer, and treatment for it, only to find that the cancer recurred and any hope of recovery was gone. These women represent a spectrum of ages, ethnic backgrounds, marital circumstances, and professional experiences.

Reflecting diverse methodologies and theoretical approaches, the essays in this volume seek to explicate depictions of "the historical" in individual texts and to explore larger questions relating to historical fiction as a genre with complex and divergent political motivations and goals.

Will Gorlitz: nowhere if not here examines the art, background, and theoretical concerns of contemporary Canadian artist Will Gorlitz. Appreciated especially for his painting and drawing, Gorlitz produces imaginative and highly visual artwork that is further distinguished by its fundamentally restructured and critically extended approach to representational painting. With differing emphases from several contributing writers, this book identifies the contexts, methodologies, and motivations that comprise the artist's practice over the past 25 years. The book is published in conjunction with a major circulating survey exhibition of Gorlitz's work organized by Allan MacKay for the Kitchener-Waterloo Art Gallery in partnership with the Macdonald Stewart Art Centre. Co-published with the Kitchener-Waterloo Art Gallery

The False Laws of Narrative is a selection of Fred Wahs poems covering the poets entire poetic trajectory to date. A founding editor of Tish magazine, Wah was influenced by leading progressive and innovative poets of the 1960s and was at the forefront of the exploration of racial hybridity, multiculturalism, and transnational family roots in poetry. The selection emphasizes his innovative poetic range. Wah is renowned as one of Canadas finest and most complex lyric poets and has been lauded for the musicality of his verse. Louis Cabris introduction offers a paradigm for thinking about how sound is actually structured in Wahs improvisatory poetry and offers fresh insights into Wahs context and writing. In an afterword by the poet himself, Wah presents a dialogue between editor and poet on the key themes of the selected poems and reveals his abiding concerns as poet and thinker.

In early Christianity, many people were inspired to write gospels, treatises, letters, and stories celebrating the new faith, but not all of these writings are found in the New Testament. One such story from an unknown author is the Coptic, gnostic Apocalypse of Paul, a tale of the apostle Paul's ascent to the heavens that was lost for millennia and rediscovered at Nag Hammadi in 1945. In Flora Tells a Story, Michael Kaler discusses the Apocalypse of Paul and how it was shaped by its literary environment. The book takes a behind the scenes look at early Christian literary production, analyzing the ways in which various literary traditions-such as apocalyptic writings, gnostic thought, and understandings of Paul-influenced the author of the Apocalypse of Paul and helped to shape the text. It also includes a new annotated English translation of the Apocalypse of Paul and a fictional account of how it might have come to be written. This work is the most in-depth study of the Apocalypse of Paul to date and the only full-length discussion of it in English. It provides a detailed but accessible account of the literary environment in which its author worked and integrates this little-known work into the broader stream of early Christian writings. This book will be of interest to specialists in Nag Hammadi and gnostic studies and early Christian literature, but will also appeal to the general reader interested in Christianity, mysticism, and gnosticism.

This evocative narrative draws us into the inner life of a young Chinese peasant girl, May-ping, and her first glimmerings of youthful love and idealism under the Maoist regime in China. As she grows into a mature woman, she becomes increasingly aware of the strife around her. An intelligent girl born into a Poor-Class family in a small village in rural China, she is, because of the Maoist policy towards such families, able to pursue her dream of going to university. To her surprise, urban snobbery and "student thought-spying" at university make it essential for her to hide her real thoughts. Such self-protection becomes especially necessary once her idealistic boyfriend Dan â a secret boyfriend because young people were forbidden to be romantically involved â is sent to a labour camp for his outspoken ways. In her village, she learns that everything has value except the lives of girls and women. One of her childhood friends, a landowner's daughter who because of her family's Landlord Class, is not allowed to go to university drowns herself when forced to face an arranged marriage. Hua-Hua, a shy and gentle neighbour, hangs herself after her husband beats her brutally for not bearing him a son. May-ping manages to survive the Cultural Revolution as a member of the Communist party who feels outside the system and keeps her inner self intact. Her story reveals how political change during the Maoist regime left its mark on ordinary people. Employing stories within stories, the narrator carries the reader to a mythological realm to images of the resilient water lilies and the nurturing lily pond.

Provides a personal and intimate look behind sermons, religious services, and church life, and promote an understanding of those who have been deeply involved in the conservative Christian church.

Leading Afghanistan scholars and practitioners paint a full picture of the situation in Afghanistan and the impact of international and particularly Canadian assistance. They review the achievements of the reconstruction process and outline future challenges, focusing on key issues.

The result of a dialogue between poets and scholars on the meaning and making of the sacred, this book endeavours to determine how the sacred emerges in sacred script as well as in poetic discourse.

Colin Starnes radical interpretation of the long-recognized affinity of Thomas More's Utopia and Plato's Republic confirms the intrinsic links between the two works. Through commentary on More's own introduction to Book I, the author shows the Republic is everywhere present as the model of the "best commonwealth," which More must first discredit as the root cause of the dreadful evils in the collapsing political situation of sixteenth-century Europe. Starnes demonstrates how More, once having shorn the Republic of what was applicable to a society that had for a thousand years accepted and been moved by the Christian revelation, then "Christianized" it to arrive at one of the earliest and most coherent accounts of the ideal modern state: the description of Utopia in Book II. Knowing this radically new view of a long-recognized position may be questioned, the author has included a criticism and appreciation of the other major lines of interpretation concerning More's Utopia.

On December 6, 1989, a man armed with a semi-automatic rifle entered an engineering school in Montreal and murdered fourteen women before killing himself. Rage and Resistance examines, from a theological perspective, how the massacre was "taken up" by the media, experts, politicians, and a variety of individuals and groups.

What does hospitality have to do with Romanticism? What are the conditions of a Romantic welcome? Romantic Hospitality and the Resistance to Accommodation traces the curious passage of strangers through representative texts of English Romanticism, while also considering some European philosophical "pre-texts" of this tradition. From Rousseau's invocation of the cot-less Carib to Coleridge's reception of his Porlockian caller, Romanticisms encounters with the "strange" remind us that the hospitable relation between subject and Other is invariably fraught with problems. Drawing on recent theories of accommodation and estrangement, Peter Melville argues that the texts of Romantic hospitality (including those of Rousseau, Kant, Coleridge, and Mary Shelley) are often troubled by the subject's failure to welcome the Other without also exposing the stranger to some form of hostility or violence. Far from convincing Romantic writers to abandon the figure of hospitality, this failure invites them instead to articulate and theorize a paradoxical imperative governing the subject's encounters with strangers: if the obligation to welcome the Other is ultimately impossible to fulfill, then it is also impossible to ignore. This paradox is precisely what makes Romantic hospitality an act of responsibility. Romantic Hospitality and the Resistance to Accommodation brings together the wide-ranging interests of hospitality theory, diet studies, and literary ethics within a single investigation of visitation and accommodation in the Romantic period. As re-visionary as it is interdisciplinary, the book demonstrates not only the extent to which we continue to be influenced by Romantic views of the stranger but also, more importantly, what Romanticism has to teach us about our own hospitable obligations within this heritage.

Investigates into seventeenth-century Huron culture. This work explores a range of topics, including: the construction of long houses and wooden armour; the use of words for trees in village names; the social anthropological standards of kinship terms and clans; Huron conceptualising of European-borne disease; and the spirit realm of orenda.

"e; Speaking in the Past Tense participates in an expanding critical dialogue on the writing of historical fiction, providing a series of reflections on the process from the perspective of those souls intrepid enough to step onto what is, practically by definition, contested territory."e; Herb Wyile, from the Introduction The extermination of the Beothuk ... the exploration of the Arctic ... the experiences of soldiers in the trenches during World War I ... the foibles of Canada's longest-serving prime minister ... the Ojibway sniper who is credited with 378 wartime killsthese are just some of the people and events discussed in these candid and wide-ranging interviews with eleven authors whose novels are based on events in Canadian history. These sometimes startling conversations take the reader behind the scenes of the novels and into the minds of their authors. Through them we explore the writers' motives for writing, the challenges they faced in gathering information and presenting it in fictional form, the sometimes hostile reaction they faced after publication, and, perhaps most interestingly, the stories that didn't make it into their novels. Speaking in the Past Tense provides fascinating insights into the construction of national historical narratives and myths, both those familiar to us and those that are still being written.

Introduces the reader to the lyric power and political urgency of the poetry of Di Brandt, providing an overview of her poetry written during a prolific and revolutionary twenty-year period.

With nearly 600 cross-referenced entries, this book offers brief essays on the many facets of the Canadian political system, including institutions, events, laws, concepts, and public policies. It is suitable for people interested in contemporary politics, as well as those interested in the historic context of contemporary political behaviour.

Building on the success of her first volume, Recollections of Waterloo College, Flora Roy's Recollections of Waterloo Lutheran University 1960-1973 continues her personal and anecdotal history of Wilfrid Laurier University.

George Lindbeck once characterized postliberalism, which received its initial structure from his book The Nature of Doctrine, as an attempt to recover pre-modern scriptural interpretation in contemporary form. In Lord, Giver of Life: Toward a Pneumatological Complement to George Lindbeck's Theory of Doctrine, Jane Barter Moulaison explores the success of that effort through a close examination of Lindbeck's own theological contributions. Taking seriously the ecumenical promises of Lindbeck's writing (he was instrumental in advancing Lutheran and Roman Catholic dialogue throughout the 1960s, '70s, and '80s), this book brings Lindbeck's famous cultural-linguistic model of religion into dialogue with Christianity's theological forbearers: specifically, the Eastern progenitors of orthodox confession. This constellation of theological voices-Lindbeck, his supporters and detractors, along with patristic theologians-is meant not only to test the viability of a religious model but, more importantly, to advance Lindbeck's project in ways that have not yet been pursued. Among the critical questions engaged are: to what degree can the excesses of modern theology be overcome by a return to premodern sources? What are the implications of a constructive pneumatology to the cultural-linguistic model? Does this complement address the critiques of postliberalism, particularly those that consider the role of human agency, rationality, and autonomy? While Lindbeck recovers significant and forgotten elements of pre-modern biblical interpretation, the very formalism of his project sometimes obscures the theological underpinnings of premodern insights and practices. Through specific attention to Eastern Trinitarian theologies of the fourth century, this book exposes a rather persistent oversight within Lindbeck's recovery: namely, that alongside the regulative function of canon and doctrine, early biblical interpretation recognizes the role of the Holy Spirit in the appropriation of scripture, in the mission of the church, and in the defence of the gospel within the context of an unbelieving world. This book attends to these insights from the early churchs doctrine of the Holy Spirit in appreciative service to the cultural-linguistic model of religion.

Examines the various ways in which Canadian cities continue to be racialized despite objective evidence of racial diversity and the dominant ideology of multiculturalism. Contributors consider how spatial conditions in Canadian cities are simultaneously part of, and influenced by, racial domination and racial resistance.