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An insider’s account of the videogame industry telling how gaming can become a force for good
Democratic control can make finance a tool to express and carry out the will of the people..
A major work of world literature, The Flowers of Evil scandalized Baudelaire's contemporaries and reinvented beauty in the midst of modernity. This dual-language edition of the definitive 1861 version features a new translation by acclaimed poetry scholar Nathan Brown and a new introduction. A major work of world literature, The Flowers of Evil scandalized Baudelaire's contemporaries and reinvented beauty in the midst of modernity. Probing the depths of the modern psyche in a voice at once caustic and vulnerable, melancholic and humorous, Baudelaire's infamous book brings to the surface a new understanding of evil, of eroticism, and of social life through an astonishing variety of poetic forms and styles. When it was published in 1857, six poems of the volume's poems were banned on charges of obscenity. Baudelaire then reworked the book into a masterfully expanded version published in 1861. This new translation by acclaimed poetry scholar Nathan Brown includes the banned poems in a facing-page, dual-language edition of the definitive 1861 version, along with a major new introduction to the significance of Baudelaire's work. Brown has carefully preserved the lineation, figurative language, punctuation, and grammatical structures of the original, finally giving us a version of The Flowers of Evil suitable for the general reader as well as scholars and teachers working in English. This version of Baudelaire sets a new standard for fidelity to the original and sensitivity to the tone of this central work of modern literature.
From our finest radical literary analyst, a classic study of the great philosopher and cultural theorist.
An intense literary memoir of love and grief "Our marriage was, from any conventional point of view, wildly implausible; and you, my dear son, are the miraculous product of this beautiful, rather crazy, and all too brief love affair." When Dylan Riley received the devastating news that his wife, Emanuela, had cancer, he began writing blog posts describing the anguish and disarray brought by her worsening symptoms. Perdita is written for their teenage son, Eamon. It is a lyrical memoir of a marriage, from their heady first encounters in Rome. It is also a raw and moving account of a bereavement. Cancer, Riley reflects, is a pitiless opponent. It drains hope of its power and turns it into self-delusion. Living with cancer is to experience a progressive foreshortening of time. Next year might be terrible, but there can be a few good months now; tomorrow will likely be bad, but let's focus on today. Riley finds that hope itself, that tricky and dangerous emotion, grows out of the soil of our mortality, and of the mortality of those we love. Perdita offers no advice. It tries more simply to represent a lost connection. "I wanted the world to know what it had it had lost," he explains, "and maybe in knowing it to make her live again."
The Empire of Civil Society mounts a compelling critique of the orthodox "realist" theory of international relations and provides a historical-materialist approach to the international system. Opening with an interrogation of a number of classic realist works, the book rejects outright the goal of theorizing geopolitical systems in isolation from wider social structures. In a series of case studies--including Classical Greece, Renaissance Italy and the Portuguese and Spanish empires--Justin Rosenberg shows how the historical-materialist analysis of societies is a surer guide to understanding geopolitical systems than the technical theories of realist international relations. In each case, he draws attention to the correspondence between the form of the geopolitical system and the character of the societies composing it. In the final section of the book, the tools forged in these explorations are employed to analyze the contemporary international system, with striking results. Rosenberg demonstrates that the distinctive properties of the sovereign-states system are best understood as corresponding to the social structures of capitalist society. In this light, realism emerges as incapable of explaining what it has always insisted is the central feature of the international system--namely, the balance of power. On the other hand, it is argued that Marx's social theory of value, conventionally regarded as an account of hierarchical class domination, provides the deepest understanding of the core international relations theme of "anarchy." Provocative and unconventional, The Empire of Civil Society brilliantly turns orthodox international relations on its head.
Capitalism produces crises and crises reproduce capitalism. We need an ecosocialist way out. Crisis is a buzzword, but does it actually mean? Many argue that multiple crises coexist, but how are they actually related? If crises are defining our time, why isn't there a proper socialist crisis policy? This book analyses economic and ecological crises, partly to understand the crisis itself, but, even more, to understand capitalism. Crises are not exceptions to an otherwise functioning capitalism, but integral parts of the system. Still, socialists often cling to the hope that crises are 'opportunities', and resort to Keynesianism as soon as they need concrete policies. In contrast, this book shows how capitalism produces crises and how crises reproduce capitalism. There are crucial similarities between the crises: rooted in capitalism and having similar class characters. But there are also differences. Economic crises are solved through creative destruction, and the ruling class will ensure that these crises are resolved at any cost. But neither the mechanisms of the system nor the ruling class will save us from the climate catastrophe; only we ourselves can do that. The tendency for crises to reproduce capitalism is, fortunately, not an iron law. Our historical mission in the face of the climate crisis is to create a historical exception to this rule. It is time for ecosocialism against crisis.
One of the most provocative and controversial writers of his time, these essays comprise George Bataille’s most incisive study of surrealism
A group portrait of six of the finest historians of the First World War
Far from heralding the return of the nation-state, today's wars and struggles are fights for the future of globalization The unipolar world has exploded. In the wake of a pandemic that has tested economies and societies, geopolitical conflict is no longer a prospect but a reality. The Rest and the West locates the makings of this situation in turbulent dynamics of the capitalist world market. Understanding the conjuncture to spur competition for the political organization of the spaces of globalization, Sandro Mezzadra and Brett Neilson resist the reduction of this conflict to great power rivalries or processes of economic decoupling. Instead, they investigate how geoeconomic forces cross the rising centrality of war to capital operations and the transformations of capitalism. The arc of Mezzadra and Neilson's analysis is wide, encompassing topics such as the pandemic crisis of mobility, shifts in the relation of social reproduction to capital circulation, state transformation in Russia and China, the politics of infrastructure and energy, and the impact of geopolitical change upon social struggles. The book's gambit is to forge a theory of imperialism adequate to a world in which the rest no longer provides a putative unity that makes and opposes the West.
Bringing together three previously unpublished lectures presented to the public by Lacan at the height of his career, and prefaced by Jacques-Alain Miller, My Teaching is a clear, concise introduction to the thought of the influential psychoanalyst after Freud.
The New Economy never arrived, instead we have regressed towards darker times. Have we already entered the age of techno-feudalism? Inequality, stagnant productivity, endemic instability: The new economy of the nineties promised a new era of freedom and prosperity fuelled by technology and innovation. It didn't deliver. Certainly, algorithms are everywhere, but this does not mean that capitalism has become civilized or provided for the 99%. In the hands of private corporations, the digitalization of the world drives us toward an even darker future. The return of monopolies, the dependence of subject-citizens on platforms, the blurring of the distinction between the economic and the political all epitomize a systemic mutation. Information and data networks push the economy in the direction of the feudal logic of rent, dispossession, and domination of the many by the few. Techno-feudalism offers a fresh genealogy of the Silicon Valley consensus and its aporias. It disentangles the principles of an emerging system-wide rationale. Large firms compete in cyberspace to gain control over data sources. In this new economic order, capital is moving away from production to focus on predation. Acclaimed political economist Cédric Durand's devastating critique of our current Silicon Valley dominated economy points the way toward the systemic changes we need to build a more just society.
What is the Commune? A leading radical historian looks at the global resurgence of the commune and asks how they can become sites of liberation.
Challenging our understanding of social struggles as movements, Mehmet Dosemeci traces a 300-year counter-history of struggle predicated on disruption.
A TRAGIC SHIPPING ACCIDENT OPENS A WINDOW ON RACIALIZED LABOUR MANAGEMENT IN AN AGE OF IMPERIALISM
Stand-out theoretical and empirical explanation of the origins of the First World War by one of the great historians of international diplomacy
A decisive analytic critique of US foreign policy by one of America’s greatest historians
A devastating critique of the forces propelling us beyond critical temperature limits, by the bestselling author of How to Blow Up a Pipeline
Lectures on art, Marxism, and critical theory by the legendary philosopher, collected for the first time
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