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In 1924, two uniquely American institutions clashed in northern Indiana: the University of Notre Dame and the Ku Klux Klan. Todd Tucker's book, published for the first time in paperback, tells the shocking story of the three-day confrontation in the streets of South Bend, Indiana, that would change both institutions forever.

Was the Beowulf-poet a Christian or was he a noble pagan whose outlook had been only slightly colored by exposure to Christian thinking? This is but one of the fascinating topics discussed in this anthology of criticism on the early medieval masterpiece.

This introductory study looks at Bergson's use of philosophical form and aims to dispel the view that Bergson ever stuck to one type of philosophy at all, be it vitalism or phenomenology. This book is an important and lucid reassessment of an influential philosopher that sets his work in philosophical contexts.

Like all writers of really good spiritual theology, John Dunne never betrays his subject matter with the kind of pious posturing or psycho-babble gimmickry that too often passes for spiritual writing. Dunne's theological sensitivity is alert to nuance without becoming trapped into mere jargon.

Since the beginnings of Italian vernacular literature, the nature of the relationship between Francesco Petrarch and his predecessor Dante Alighieri has remained an open and endlessly fascinating question of both literary and cultural history. In this volume nine leading scholars of Italian medieval literature and culture address this question.

This is the first English translation of Il Fiore, the late-thirteenth-century narrative poem in 232 sonnets based on the Old French Roman de la Rose, and the Detto d'Amore, a free-wheeling version of many Ovidian precepts of love in 240 rhymed couplets.

Examines the challenges Mexico faces in reforming the administration of its justice system, which Cornelius sees as critical for the consolidation of democracy, the well-being of Mexican citizens, and successful US-Mexican relations. In addition, the book presents sources of empirical data, case studies, and analyses of best practices.

Just when we need them the most, our ethical resources seem least clear and reliable. Hence our search for foundations of ethics. The intent of this volume has not been to solve any specific moral problem, but to explore basic issues.

Before us, several remote and now absurd wars." For Robin Gajdusek, these fields represent the first step toward resurrection as he retrieves a lost personal past through a writing catharsis which refocuses the vast battlefields of history into a singular voice.

Paints an extraordinarily rich and fascinating multidisciplinary picture of international business ethics as it evolves, and delineates the contours of how international business ethics may develop at the turn of the millennium.

Focusing on the contemporary experience of cultural and religious pluralism, the authors in this volume work toward a reconception of the basic concepts in philosophy of religion - the idea of God and the religious ways of knowing that idea - as historically dynamic.

In 1977, a Chicago-based Nazi group announced its plans to demonstrate in Skokie, Illinois, the home of hundreds of Holocaust survivors. The shocked survivor community rose in protest and the issue went to court, with the ACLU defending the Nazis' right to free speech. The court ruled in the Nazis' favor. According to the "content neutrality doctrine" governing First Amendment jurisprudence, the Nazis' insults and villifications were "neutral"--not the issue, as far as the law was concerned. But to Downs, they are at issue. In Nazis in Skokie he challenges the doctrine of "content neutrality" and presents an argument for the minimal abridgment of free speech when that speech in intentionally harmful. Draawing on his interviews with participants in the conflict, Downs combines detailed social history with informed legal interpretation in a provocative examination of an abiding tension between individual freedom and community integrity, and between procedural and substantive justice.

In Catholicism and American Borders in the Gothic Literary Imagination, Farrell O'Gorman presents the first study of the recurrent role of Catholicism in a Gothic tradition that is essential to the literature of the United States. In this tradition, Catholicism is depicted as threatening to break down borders separating American citizens-or some representative American-from a larger world beyond. While earlier studies of Catholicism in the American literary imagination have tended to highlight the faith's historical association with Europe, O'Gorman stresses how that imagination often responds to a Catholicism associated with Latin America and the Caribbean. On a deeper level, O'Gorman demonstrates how the Gothic tradition he traces here builds on and ultimately transforms the persistent image in modern Anglophone literature of Catholicism as "e;a religion without a country; indeed, a religion inimical to nationhood."e; O'Gorman focuses on the work of J. Hector St. John de CrevecA ur, Herman Melville, Kate Chopin, William Faulkner, Flannery O'Connor, Walker Percy, Cormac McCarthy, and selected contemporary writers including Toni Morrison. These authors, representing historical periods from the early republic to the present day, have distinct experiences of borders within and around their nation and hemisphere, itself an ever-emergent "e;America."e; As O'Gorman carefully documents, they also have distinct experiences of Catholicism and distinct ways of imagining the faith, often shaped at least in part within the Church itself. In their narratives, Catholicism plays a complicated and profound role that ultimately challenges longstanding notions of American exceptionalism and individual autonomy. This analysis contributes not only to discourse regarding Gothic literature and nationalism but also to a broader ongoing dialogue regarding religion, secularism, and American literature.

This long-awaited, last installment of Reverend Edward A. Malloy''s three-volume memoir examines his eighteen years as president of the University of Notre Dame from 1987 to 2005. In this candid and lively account, Malloy, or "Monk" to all who know him, shares his reflections on his presidency following the long-term leadership of Theodore M. Hesburgh, C.S.C. Malloy describes his transition into the presidency, his approach to leadership, issues related to Catholic identity, the importance of fund-raising, and finding the proper balance in intercollegiate athletics. Communication issues were of paramount importance during Malloy''s tenure, and he discusses how he fostered good relationships with the surrounding community, and supported trustees, administration, faculty, and other important constituencies in the governance of the university. An inveterate multitasker, he also examines how he organized his office and schedule, worked with administrative associates, handled a busy domestic and international travel schedule, sustained his participation in numerous external boards, and kept in regular contact with alumni and friends of the university. Finally, he looks at controversial issues, providing an insider''s account of various challenges and crises, from personnel problems to NCAA sanctions to concerns about presidential succession. During nearly two decades, Father Malloy met with presidents and movie stars, sports legends, benefactors, and university employees, many of whom are mentioned in this book. Throughout this volume, Malloy''s love for Notre Dame and its students, faculty, and staff comes through clearly, along with his overwhelming sense of gratitude for the opportunity to lead a university where faith, community, and service are taken seriously and passed on from one generation to the next.

A Grammar of Consent

In Offering Hospitality: Questioning Christian Approaches to War, Caron E. Gentry reflects on the predominant strands of American political theology-Christian realism, pacifism, and the just war tradition-and argues that Christian political theologies on war remain, for the most part, inward-looking and resistant to criticism from opposing viewpoints.In light of the new problems that require choices about the use of force-genocide, terrorism, and failed states, to name just a few-a rethinking of the conventional arguments about just war and pacifism is timely and important. Gentry's insightful perspective marries contemporary feminist and critical thought to prevailing theories, such as Christian realism represented in the work of Reinhold Niebuhr and the pacifist tradition of Stanley Hauerwas. She draws out the connection between hospitality in postmodern literature and hospitality as derived from the Christian conception of agape, and relates the literature on hospitality to the Christian ethics of war. She contends that the practice of hospitality, incorporated into the jus ad bellum criterion of last resort, would lead to a "e;better peace."e; Gentry's critique of Christian realism, pacifism, and the just war tradition through an engagement with feminism is unique, and her treatment of failed states as a concrete security issue is practical. By asking multiple audiences-theologians, feminists, postmodern scholars, and International Relations experts-to grant legitimacy and credibility to each other's perspectives, she contributes to a reinvigorated dialogue.

"First published in 2016 by Gill Books in Ireland."

If participation in self-government is not central to citizens' vision of the political good, is despotism inevitable? Gregory Bruce Smith's study evolves around reconciling the early republican tradition in Greece and Rome as set out by authors such as Aristotle and Cicero, and a more recent tradition shaped by thinkers such as Machiavelli, Locke, Montesquieu, Adam Smith, Madison, and Rousseau.

How should Christian readers of scripture hold appropriate and constructive tensions between exegetical, critical, hermeneutical, and theological concerns? This book seeks to develop the current lively discussion of theological hermeneutics by taking an extended test case, the book of Numbers, and seeing what it means in practice to hold all these concerns together.

Examines nearly four hundred years of history, folklore, literature, and art concerning the seventeenth-century Spanish nun and writer Sor Maria de Jesus de Agreda, identified as the legendary ""Lady in Blue"" who miraculously appeared to tribes in colonial-era New Mexico and taught them the rudiments of the Catholic faith.

The second volume in the original William and Katherine Devers Series in Dante Studies, The Fiore in Context is the record of a milestone in the study of the Fiore, and perhaps in Dante studies: the international conference on the Fiore held at St. John's College, Cambridge, in September 1994.

Offers the first comprehensive study of the interweaving of Catholic and North American Indian ways from the French missionary days of the early 1600s through the complex tapestry of Indian Catholic spirituality alive today.

Most contemporary ecologists conceive of nature as undergoing continual change and find that ""flux of nature"" is a more accurate than ""balance of nature."" This volume address how this paradigm fits into the broader history of ecological science and the cultural history of the West, and how environmental ethics and ecotheology should respond to it.

The essays in this volume reflect the effort to recognize the alteration in the intellectual and social contexts in which Jews and Christians gather for prayer, and the undermining of the conjunction between memory and ritualization.

A genuine renaissance is presently underway in the study of biblical interpretation and biblical culture in the early Christian age. The profundity and complexity of the early Christians'' engagement with Holy Scripture, in theology, in ecclesial and liturgical life, in ethics, and in ascetic and devotional life, are providing a rich resource for contemporary discussions of the Bible''s ongoing "afterlife" within ecumenical Christian communities and contexts. The Bible in Greek Christian Antiquity is a collection of wide-ranging essays on the influence of the Bible in numerous and varied aspects of the life of the Greek-speaking churches during the first four centuries. Essays appear under the general themes of (I) The Bible as a Foundation of Christianity; (II) The Bible in Use among the Greek Church Fathers; (III) The Bible in Early Christian Doctrinal Controversy; (IV) The Bible and Religious Devotion in the Early Greek Church. Individual essays probe topics as diverse as the use of the Bible in early Christian preaching and catechesis, appeals to Scripture in the conflicts between Jews and Christians, pagan use of Scripture against the Church, and the Bible''s influence in early Christian art, martyrology, liturgical reading, pilgrimage to the Holy Land, and ascetical life.Much of the volume constitutes a translation, revision, and adaptation of essays originally presented in the French volume Le monde grec ancien et la Bible (1984), Volume 1 of the series Bible de Tous les Temps. Four new studies appear, however, including an introductory essay on "Origin of Alexandria" as a guide to the biblical reader, and two essays on the biblical culture of early Eastern Christian monasticism. The Bible in Greek Christian Antiquity comes as an international project, the work of French, Swiss, Australian, and now Canadian and American scholars. It will be useful to students of early Christianity and the history of biblical interpretation, and will also serve as a useful introduction to the many dimensions of the reception of the Bible in the early Church.

The manifest strength of the medieval period has always been the ways in which particular thinkers negotiated the twin criteria of reason and faith. What seemed to the Enlightenment a weakness appears to our time as a virtuoso performance. Less well-known in the West has been the inherently interfaith and intercultural character of the discussion.This collection of essays, which originated in 1987 at a symposium titled "God and Creation: An Ecumenical Symposium in Comparative Religious Thought," is devoted to the doctrine of creation in the three Western monotheistic faiths: Judaism, Christianity, and Islam. For the first time scholars from all three traditions investigate the historical and constructive aspects of this doctrine within an ecumenical environment. Several important comparative dimensions, especially on the relation between creation and emanation, have been highlighted in new ways. While some dimensions of the problematic were shared notably the Aristotelian challenge of an eternal universe-others turn out to be specific to different traditions.

Do myths and symbols have anything at all to tell us about reality? Or do they simply deserve to be relegated to the realm of fantastic unreality?The essayists in this volume deploy all the critical tools available in the task of taking myth and symbol seriously. They are not willing to consign the use of the symbolic to the logician or to relinquish the mythical to the comparative anthropologist as something of historical interest only. Instead, they strive for that difficult position that is guided by criticism but is still open to wonder in the face of what myth and symbol offer in terms of enrichment, meaning, and self-transcendence.

Russian Nobel prize-winner Aleksandr Solzhenitsyn (1918-2008) is widely acknowledged as one of the most important figures of the last century. To celebrate the centenary of his birth, the first English translation of his memoir of the West, Between Two Millstones, Book 1, is being published.