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"When you educate a girl, you educate a nation." --Malawian saying The women of Malawi, like many other women in developing countries, struggle to find their way out of poverty and build a better life for themselves and their families. Weaving a Malawi Sunrise tells the story of Memory Chazeza's quest to get an education and to build a school for young women. Roberta Laurie was one of many who helped Memory realize her vision of seeing young girls become strong and independent women who could care for themselves and their future families. During her time in Malawi, Laurie met several other women, each of whom had a story of her own. Laurie combines these personal accounts with detailed information about the country's underlying social and political context. Readers interested in Africa, global affairs, women's studies, development, and international education will give high marks to Weaving a Malawi Sunrise.

Drawing from the family story, Therrien's poems speak to and simultaneously transcend the label "prairie."

"Of all the crimes to which Palestinians have been subjected through a century of bitter tragedy, perhaps none are more cruel than the silencing of their voices. The suffering has been most extreme, criminal, and grotesque in Gaza, where Ghada Ageel was one of the victims from childhood. This collection of essays is a poignant cry for justice, far too long delayed." --Noam Chomsky There are more than two sides to the conflict between Palestine and Israel. There are millions. Millions of lives, voices, and stories behind the enduring struggle in Israel and Palestine. Yet, the easy binary of Palestine vs. Israel on which the media so often relies for context effectively silences the lived experiences of people affected by the strife. Ghada Ageel sought leading experts--Palestinian and Israeli, academic and activist--to gather stories that humanize the historic processes of occupation, displacement, colonization, and, most controversially, apartheid. Historians, scholars and students of colonialism and Israel-Palestine studies, and anyone interested in more nuanced debate, will want to read this book. Contributors: Yasmeen Abu-Laban, Ghada Ageel, Huwaida Arraf, Abigail B. Bakan, Ramzy Baroud, Samar El-Bekai, James Cairns, Edward C. Corrigan, Susan Ferguson, Keith Hammond, Rela Mazali, Sherene Razack, Tali Shapiro, Reem Skeik, Rafeef Ziadah.

Justice Thomas Berger's inquiry into the impacts of a proposed pipeline through the Yukon and Mackenzie Valley was a landmark in Canadian aboriginal and northern history. The inquiry provided a voice for the Dene who had no say on developments in their homeland until then. This volume chronicles some of the stories heard at the Inquiry to illustrate the Dene worldview. It was though storytelling that the Dene became cognizant of their place in the world, and no longer an isolated northern tribe. The telling of their stories no only revitalized the Dene, but created a revival of grass-roots democracy across Canada. With the more recent telling of John B. Zoe's story on the cosmology of the Tlicho from the time of signing the Treaty in 1921 to the Tlicho Agreement, a long-standing tradition was being refreshed. The Journey is now part of the lexicon of Tlicho stories, adding to their oral history as a people from time immemorial.

This is the third site monograph published as part of the Baikal Archaeology Project's Northern Hunter-Gatherers Series. It presents both archaeological and human osteological data from fieldwork conducted by the project at the mortuary site Kurma XI, in the extensively researched Little Sea area of Lake Baikal, Siberia. Funded by the Social Sciences and Humanities Research Council of Canada (SSHRC) as a Major Collaborative Research Initiative, and supported by a partnership with Irkutsk State University, the Baikal Project has focused on identifying and understanding the processes associated with culture change and continuity among prehistoric boreal forest hunter-gatherers in Siberia's Cis-Baikal region. Mortuary sites have provided the primary data that inform several analytical modules designed by the project. The Kurma XI cemetery comprises 26 graves, excavated jointly by Russian and Canadian teams in 1994, 2002, and 2003. Many of the grave inclusions found in these graves were of a very rare category, with a bronze medallion and a silver ring being unique finds in the entire Cis-Baikal region. Introduction by A.W. Weber. Chapters by: A.W. Weber and O.I. Goriunova; A.W. Weber, M. Metcalf, O.I. Goriunova, A.P. Sekerin, and N.D. Ovodov; A.R. Lieverse, S.U. Stratton, and S.G. Ardley; A.W. Weber; A.R. Lieverse; O.I. Goriunova and L.A. Pavlova; and H.G. McKenzie.

Whaling for food has been a part of Faroese life for the past thousand years. Late in the 20th century, this community-based activity came under enormous pressure from international animal rights and environmental organisations. These organisations initiated an international boycott of Faroese fisheries and fish products to 'bring the Faroes to their knees' and end their whaling. With some 95% of the Faroese economy based on fisheries and fish products, this action clearly threatened the economic viability of the Faroes. This book examines the claims of the animal rights and environmental organisations and sets these against the reality of Faroese life. The book has three aims. First, to trace the development of the grindadr?p, the Faroese institution for managing whaling and distributing the products of the hunt, from settlements of the islands in the 10th century through to the present time. Second, to determine the institution's performance in terms of its ability to maintain itself and sustainably manage the resource on which it is based, the long-finned pilot whale. Third, using this assessment, respond to the claims of the animal rights and environmental organisations to determine if these claims have any basis.

For centuries Canada's Aboriginal peoples have sought to enter into treaties of peace and friendship with colonial settlers based on the principles of sharing and co-existence. However, the latter remains an elusive goal as the land use rights and interests of Canada's Aboriginal peoples have yet to be reconciled with those of other Canadians. To date, the solutions have been inequitable, forcing Aboriginal peoples to either accept the policies and institutions imposed upon them by the Canadian State, or refuse to participate at all. Planning Co-Existence-the second of two volumes highlighting the critical research of the Aboriginal Program of the Sustainable Forest Management Network-presents the question: How do we begin to accommodate the land and resource use rights and interests of Canada's Aboriginal peoples while finding common ground for co-existence with other Canadians who have come to occupy these shared spaces? By addressing this question, Planning Co-Existence explores the current state of land use planning in Canada, what may be required to meet the Crown's legal and fiduciary obligations in these processes, and a variety of issues of central importance to Aboriginal peoples that need to be addressed in the design and implementation of forestry and land use plans. In so doing, this volume lays the groundwork for a more informed discussion about reconciliation and co-existence in the context of Aboriginal land use planning in Canada in the hope of achieving social and environmental justice sooner rather than later. Introduction by: Marc G. Stevenson and David C. Natcher. Chapters by: Jim S. Frideres and Cash Rowe; Marc G. Stevenson; Jimmie R. Webb; Jimmie R. Webb; Monique Passelac-Ross; Eddison Lee-Johnson and Ronald Trosper; Nathan Deutsch and Iain Davidson-Hunt; Daniel D. Kneeshaw, Mario Larouche, Hugo Asselin, Marie-Christine Adam, Marie Saint-Arnaud, and Gerardo Reyes; Stephen Wyatt, David C. Natcher, Peggy Smith, and Jean-Francois Fortier; Deborah McGregor; M.A. (Peggy) Smith, Erin Symington, and Sarah Allen; Marc G. Stevenson and Pamela Perreault; Brent Kuefler, Adrian Tanner, and David C. Natcher; Marc G. Stevenson and David C. Natcher.

Migration has played a significant role in development throughout the circumpolar north. It has affected the size and demographic composition of Arctic communities and has influenced the public and private services provided to the residents of these communities. Global change will affect the population of the north as the arctic and its resources are of interest to the world economy. Understanding migration will provide a foundation for anticipating the demographic future of the region. This book provides an introduction to the study of migration in the circumpolar north, a region that includes the northern parts of eight Arctic nations (Russia, Finland, Sweden, Norway, Iceland, Greenland (Denmark), Canada, and the US). The Norths in each of these eight countries share certain demographic and environmental characteristics as well as an economic base dependent on natural resource production. In much of the north, indigenous populations continue to practice place-specific traditional economic activities. This volume provides the reader with an overview of the causes and consequences of migration behaviour in the northern regions of most Arctic countries and discusses policy issues that arise from the recent northern migration experience. The chapters provide an opportunity to explore the northern experience through a representative selection of research from various disciplines and regions. The divergent institutional, economic, and policy histories in similar environmental circumstances suggest that much can be learned by comparing and contrasting the migration experience around the circumpolar north. The lessons learned can be useful to both academics and policy makers interested in the north and its communities. Chapters by: Lawrence C. Hamilton; Lee Huskey and Lance Howe; Chris Southcott; Timothy Heleniak; Lasse Sigbj?rn Stamb?l; Olle Westerlund; Elil Heikkil? and Maria Pikkarainen; Stephanie Martin; Tatiana Vlasova and Audrey N. Petrov; and Alla Bolotova and Florian Stammler.

In 1925, four Inuit men from the central Canadian Arctic boarded a Revillon Fr?res supply ship bound for the South. Stuck in the ice-pack during the winter of 1924-25, the Jean Revillon needed repair and a crew to make it back to its hauling location at Shelburne, Nova Scotia. Some non-Inuit involved in this voyage referred to it as an 'experiment.' Since it was the first time Inuit would man a company ship on such a long journey. Lionel Angutinguaq, Athanasie Angutitaq, Louis Taapatai, and Savikataaq, having brought the ship to save harbour, spent the winter in the South and returned home the next spring. In relating their experience to people on their return they provided first-hand accounts of life in the South. In the 1990s, the story of these Inuit sailors was still a topic of discussion in the North. However, memories about it were fragmented. Archival research and fieldwork provided missing information and a relatively complete account of their round trip is now available. Their story was also adapted as teaching material for Inuit students participating in a university introductory summer program, called NunaScotia. This monograph, based on collaborative ethno-historical research and fieldwork, relates the story, the collaborative process and its outcomes, both scientific (numerous conference presentations) and pedagogical. The trip from Qamani'tuaq (Baker Lake), in contemporary Nunavut, to southern Canada documents the early relationships between Inuit and Nova Scotians. Various points-of-view contribute to the broadest possible understanding of the journey. Such diverse perspectives are expected since the Inuit sailors, the Revillon family and the people associated with the shipbuilding industry or the fur trade were involved in the trip per se to various degrees. The reasons they were all engaged in this voyage are also, to some extent, quite disparate. Still, Roundtrip is a clear example of how people from very different backgrounds collaborated in the past, when Inuit actually sailed onboard the Jean Revillon, and more recently, when the research was conducted.

Fishing often makes an important contribution to food security in northern regions, where agriculture is impossible or marginal at best, as well as providing important occupational and economic diversification in small and often remote communities. In such locations the high cost and often low nutritional value of imported foods can be offset by fishing, hunting and gathering activities that contribute significantly to peoples' socio-economic circumstances and health. In some societies, fishing is regarded as women's work, but in far more cases it is considered to be men's work. The conventional recognition of the primary role of men in fish harvesting often results in men's knowledge being the principal (or only) source of important local knowledge considered by fisheries' managers and decision-makers. The resulting under-representation of women's knowledge may compromise the quality of management decision-making, suggesting the desirability of including knowledge obtained by women more especially during the processing and food-preparation phases of product use. This book provides the reader with a current accounting of the generally under-recognized role of women in a variety of northern subsistence and industrial fisheries, both aboriginal and non-aboriginal, rural- and urban-based, in Alaska, Arctic Canada, Iceland, Norway and Sweden. The authors draw attention to the need for a more critical understanding of the emphasis often placed on hunting and associated male dominance in food production in northern societies. Whereas the representation of men as hunters (and fishers) and women as gatherers and food-preparers is all too commonly encountered in the literature, this collection argues that fishing as an activity may be much more ambiguous and nuanced than previously considered, and increasingly so as modernization further alters customary social roles and attitudes. Today (and almost certainly continuing into the future), the occupational opportunities available to more highly-educated rural residents offer a wider range of choices with respect to work, place of residence, and lifestyle, suggesting that it is unwise to seek to predict how the changing roles of women in fisheries will appear in the future. This volume tests a number of assumptions and prior conclusions in respect to gender and fisheries, and indeed, of gender relations more generally, and in so doing provides useful information and insights that inform current understandings of these northern societies and social identities, as well as very likely stimulating future research. Chapters by: Katherine Reedy-Maschner; Virginia Mulle and Sine Anahita; Martina Nyrrell; Anna Karlsd?ttir; Kerrie-Ann Shannon; Melissa Robinson, Phyllis Morrow, and Darlene Northway; Siri Gerrard; Joanna Kafarowski; Maria ?den; Elina Helander-Renvall; Elisabeth Angell; Gunhild Hoogensen

This volume provides insight into whether or how sport hunting might play a strategic role in the conservation and management of polar bear in Canada's North, and examines the economic benefits to Inuit and their communities, both in terms of its monetary and sociocultural importance by examining Inuit participation in the polar bear sporthunt in the communities of Taloyoak, Resolute Bay, and Clyde River. At first glance, sport hunting may appear to have little to offer by way of insight about resource co-management. Yet, there are several important lessons to be learned from the way this aspect of the Inuit-polar bear relationship has evolved. For Inuit, the cultural, economic, and social aspects of polar bear hunting, including that carried out by visitors seeking tangible trophies, are equally intertwined.