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In the years between the American Revolution and the U.S. Civil War, as legal and cultural understandings of citizenship became more racially restrictive, black writers articulated an expansive, practice-based theory of citizenship. Grounded in political participation, mutual aid, critique and revolution, and the myriad daily interactions between people living in the same spaces, citizenship, they argued, is not defined by who one is but, rather, by what one does.In The Practice of Citizenship, Derrick R. Spires examines the parallel development of early black print culture and legal and cultural understandings of U.S. citizenship, beginning in 1787, with the framing of the federal Constitution and the founding of the Free African Society by Absalom Jones and Richard Allen, and ending in 1861, with the onset of the Civil War. Between these two points he recovers understudied figures such as William J. Wilson, whose 1859 "Afric-American Picture Gallery" appeared in seven installments in The Anglo-African Magazine, and the physician, abolitionist, and essayist James McCune Smith. He places texts such as the proceedings of black state conventions alongside considerations of canonical figures such as Frances Ellen Watkins Harper and Frederick Douglass.Reading black print culture as a space where citizenship was both theorized and practiced, Spires reveals the degree to which concepts of black citizenship emerged through a highly creative and diverse community of letters, not easily reducible to representative figures or genres. From petitions to Congress to Frances Harper's parlor fiction, black writers framed citizenship both explicitly and implicitly, the book demonstrates, not simply as a response to white supremacy but as a matter of course in the shaping of their own communities and in meeting their own political, social, and cultural needs.

The story of freedom pivots on the choices black women made to retain control over their bodies and selves, their loved ones, and their futures.The story of freedom and all of its ambiguities begins with intimate acts steeped in power. It is shaped by the peculiar oppressions faced by African women and women of African descent. And it pivots on the self-conscious choices black women made to retain control over their bodies and selves, their loved ones, and their futures. Slavery's rise in the Americas was institutional, carnal, and reproductive. The intimacy of bondage whet the appetites of slaveowners, traders, and colonial officials with fantasies of domination that trickled into every social relationship—husband and wife, sovereign and subject, master and laborer. Intimacy—corporeal, carnal, quotidian—tied slaves to slaveowners, women of African descent and their children to European and African men. In Wicked Flesh, Jessica Marie Johnson explores the nature of these complicated intimate and kinship ties and how they were used by black women to construct freedom in the Atlantic world.Johnson draws on archival documents scattered in institutions across three continents, written in multiple languages and largely from the perspective of colonial officials and slave-owning men, to recreate black women's experiences from coastal Senegal to French Saint-Domingue to Spanish Cuba to the swampy outposts of the Gulf Coast. Centering New Orleans as the quintessential site for investigating black women's practices of freedom in the Atlantic world, Wicked Flesh argues that African women and women of African descent endowed free status with meaning through active, aggressive, and sometimes unsuccessful intimate and kinship practices. Their stories, in both their successes and their failures, outline a practice of freedom that laid the groundwork for the emancipation struggles of the nineteenth century and reshaped the New World.

"This book charts the connections between mission work, capitalism, and Native politics in order to understand the making of the American empire. It shows that civilizing missions and rhetoric were hinges for U.S. economic and political development that could both wreck devastation on Indigenous communities and offer Native peoples additional means to negotiate for power and endure"--

"A central concern of this book is the complex relationship between the good life, or what it means to live well, and one's sense of meaning or purpose in life. In the Japanese context, a useful starting point for exploring this issue is the concept of ikigai. This can be translated as "that which makes one's life worth living," or what makes life "livable," as it were. One might or might not "have" an ikigai--in which case the term refers to a particular motivation to live or a purpose in life. What and who one cares for is closely related to purpose in life, sometimes considered the basis of ikigai. In this sense, ikigai can refer to a more general form of well-being and pleasure in life, especially when used in relation to the elderly. This raises certain existential questions in relation to older age: does maintaining a particular purpose in life, a well-defined source of meaning, remain possible or even necessary in older age? Indeed, do even younger people have or need such a well-defined purpose? To what extent are life stories relating to meaning and purpose in one's life related to stories of expectations and values in the broader society? In short, I argue that the issues of aging and the good and meaningful life are inextricably connected"--

"This collection of essays by leading scholars in Black studies, religious studies, and social justice history, looks back to Cornel West's 1993 bestseller Race Matters in order to engage with urgent contemporary concerns over race, racism, and racial justice in twenty-first-century American culture"--

"In Illusions of Progress, Brent Cebul chronicles the rise of what he terms "supply-side liberalism," a powerful and enduring orientation toward politics and the economy, race and poverty, that united local chambers of commerce, liberal policymakers and economists, and urban and rural economic planners. ... In this wide-ranging book, Brent Cebul illuminates the often-overlooked structures of governance, markets, and public debt through which America's warring political ideologies have been expressed and transformed."--Publisher website.

"Undoing Slavery excavates cultural, political, medical, and legal history to understand the abolitionist focus on the body on its own terms. Motivated by their conviction that the physical form of the human body was universal and faced with the growing racism of eighteenth and nineteenth century science, abolitionists in North America and Britain focused on undoing slavery's harm to the bodies of the enslaved. Their pragmatic focus on restoring the bodily integrity and wellbeing of enslaved people threw up many unexpected challenges. This book explores those challenges"--