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This is a new interpretation of Dostoevsky's novel The Brothers Karamazov that scrutinizes it as a performative event (the "polyphony" of the novel) revealing its religious, philosophical, and social meanings through the interplay of mentalités or worldviews that constitute an aesthetic whole. This way of discerning the novel's social vision of sobornost' (a unity between harmony and freedom), its vision of hope, and its more subtle sacramental presuppositions, raises Tilley's interpretation beyond the standard "theology and literature" treatments of the novel and interpretations that treat the novel as providing solutions to philosophical problems.Tilley develops Bakhtin's thoughtful analysis of the polyphony of the novel using communication theory and readers/hearer response criticism, and by using Bakhtin's operatic image of polyphony to show the error of taking "faith vs. reason", argues that at the end of the novel, the characters learned to carry on, in a quiet shared commitment to memory and hope.

Nathanael Vette proposes that the Gospel of Mark, like other narrative works in the Second Temple period, uses the Jewish scriptures as a model to compose episodes and tell a new story. Vette compares Mark's use of scripture with roughly contemporary works like Pseudo-Philo, the Genesis Apocryphon, 1 Maccabees, Judith, and the Testament of Abraham; diverse texts which, combined, support the existence of shared compositional techniques. This volume identifies five scripturalized narratives in the Gospel: Jesus' forty-day sojourn in the wilderness and call of the disciples; the feeding of the multitudes; the execution of John the Baptist; and the Crucifixion of Jesus. This fresh understanding of how the Jewish scriptures were used to compose new narratives across diverse genres in the Second Temple period holds important lessons for how scholars read the Gospel of Mark. Instead of treating scriptural allusions and echoes as keys which unlock the hidden meaning of the Gospel, Vette argues that Mark often uses the Jewish scriptures simply for their ability to tell a story.

The second in George T. Zervos' two-volume critical investigation of the Protevangelium of James. Whereas volume 1 offers a critical edition of the Greek text together with English translation and critical introduction this second volume considers the wide-ranging critical questions in greater depth. Zervos presents a detailed study of the critical questions regarding the ProtJas - authorship, date, origins, purpose - and offers conclusions concerning the textual and compositional history of the ProtJas within the framework of the historical and theological development of the Christian Church. Together these two volumes tell the fascinating story of how an early apocryphal gospel provided the developing church with doctrinal material that was incorporated into both the theology and the ecclesiastical liturgical cycle of the medieval Church, and became a significant part of the standard catechism.

This volume presents, in published form, the detailed commentary work of E. Earle Ellis on Paul's first letter to the Corinthians. At the time of his death Ellis had been working for many years on a volume for the International Critical Commentary on the epistle. Because Ellis was unable to complete the volume before his passing and had left instructions that it should not be completed, Terry Wilder instead presents Ellis' profound exegetical insights in the form of his completed commentary sections on 1 Corinthians, with minimal editorial intervention.In addition to collating Ellis' detailed critical commentary on 1 Corinthians chapters 1-13, with edited notes on chapter 14, Wilder has also completed an original editorial essay that provides a synthesis of Ellis' notes and thinking on chapters 15 and 16. Closely assessing the letter's address, salutation and thanksgiving and Paul's words on true and false wisdom, sexual relationships, liberty's boundaries and the regulation of church services, Ellis' final work is a crucial resource for a core New Testament text.

Vita Daphna Arbel uses critical theories of gender to offer an alternative reading of the multilayered conceptualization of the Song of Song's feminine protagonist: "the most beautiful woman". Arbel treats "the most beautiful woman" as a culturally constructed and performed representation of "woman," and situates this representation within the cultural-­discursive contexts in which the Song partly emerged. She examines the gender norms and cultural ideologies it both reflects and constructs, and considers the manner in which this complex representation disrupts rigid, ahistorical notions of femininity, and how it consequently indirectly characterizes "womanhood" as dynamic and diverse.Finally, Arbel examines the reception and impact of these ideas on later conceptualizations of the Song of Songs' female protagonist with a heuristic examination of Mark Chagall's Song of Songs painting cycle, Le Cantique des Cantiques. These compositions-selected for their diverse depictions of the Song's protagonist, their impact on European art, and their vast popularity and bearing in the broader cultural imagination-illustrate a fascinating dialogue between the present and the past about the "most beautiful woman" and about multiple femininities.

Sung Cho addresses the seeming contradiction of Herod the Great's massacre in Matthew 2:16-18, questioning why such a tragedy had to occur, why it was included in the good news of Jesus, and what connection it has to ancient prophecies. In creating a reception history of the Massacre of the Innocents, Cho progresses through two millennia worth of interpretation and depiction to highlight key works for discussion. Beginning with a close reading of Matthew 2:16-18, Cho moves to analyse depictions of the tragedy in the Early Patristic Tradition, from the sixth century to the early modern period, and thus to the present day; complete with an examination of visual interpretations of the massacre. Cho's examination provides a positive step to understanding the depths of human suffering with the help of many diverse perspectives.

The essays collected in this volume provide a resource for thinking theologically about the practice of Christian prayer. In the first of four parts, the volume begins by reaching back to the biblical foundations of prayer. Then, each of the chapters in the second part investigates a classical Christian doctrine - including God, creation, Christology, pneumatology, providence and eschatology - from the perspective of prayer. The chapters in the third part explore the writings of some of the great theorizers of prayer in the history of the Christian tradition. The final part gathers a set of creative and critical conversations on prayer responding to a variety of contemporary issues.Overall, the T&T Clark Handbook of Christian Prayer articulates a theologically expansive account of prayer - one that is deeply biblical, energetically doctrinal, historically rooted, and relevant to a whole host of critical questions and concerns facing the world today.

This handbook explores Thomas F. Torrance's importance in modern theology, with each contribution bringing Torrance's deep and nuanced insights to a broad range of contemporary theological concerns. The contributors to this volume present cutting-edge Torrance scholarship for a new generation, which will enable readers to see the timely significance of Torrance for today.Comprising both contexts and dogmatics, these essays not only introduce key themes in Torrance's extensive published writings - including his work on the Trinity, ecumenism, incarnation, atonement, and eschatology - but also provide fresh interpretations fully conversant with theological problems facing the church in the world today. Designed as both a guide for students and a reference point for scholars, this handbook thoroughly explores the frameworks of key debates related to Torrance's theology, while also suggesting fresh interpretative strategies concerning his thought.

William S. Campbell provides a comprehensive commentary on Paul's most challenging letter. In conversation with reception history and previous scholarship, he emphasizes the contextuality of Romans as a letter to Rome, using social identity theory combined with historical, literary and theological perspectives to arrive at a coherent reading of the entire letter. Because Paul has never visited Rome and is not the founder of the Christ-movement there, Campbell argues that his guidance and teaching are formulated more cautiously than in his other letters. Yet the long list of people who had previous links with him and his mission to the 'gentiles' demonstrates that Paul is well-informed about the situation in Rome and addresses issues that have arisen.With Christ the Messianic Time is beginning, but there was some lack of clarity in Rome about the implications of this for Jews and gentiles. Rather than ethne in Christ replacing Israel, as some in Rome possibly concluded, Campbell stresses that Paul affirms the irrevocable calling of Israel, and that simultaneously the identity of ethne in Christ is also called alongside the people Israel; thus, the integrity of the identity of both is affirmed as indispensable for God's purpose now revealed in Christ. Campbell fully demonstrates how Paul in Romans achieves this by the social and theological intertwining of the message of the gospel.

John Day investigates disputed points of interpretation within Genesis 1-11, expanding on his earlier book From Creation to Babel with 11 stimulating essays. Day considers the texts within their Near Eastern contexts, and pays particular attention to the later history of interpretation and reception history.Topics covered include the meaning of the Bible's first verse and what immediately follows, as well as what it means that humanity is made in the image of God. Further chapters examine the Garden of Eden, the background and role of the serpent and the ambiguous role of Wisdom; the many problems of interpretation in the Cain and Abel story, as well as what gave rise to this story; how the Covenant with Noah and the Noachic commandments, though originally separate, became conflated in some later Jewish thought; and the location of 'Ur of the Chaldaeans', Abraham's alleged place of origin, and how this was later misinterpreted by Jewish, Christian and Islamic sources as referring to a 'fiery furnace of the Chaldaeans'. These chapters, which illuminate the meaning, background and subsequent interpretation of the Book of Genesis, pave the way for Day's forthcoming ICC commentary on Genesis 1-11.

Offering a decisive challenge to the older reception of Pusey as a paragon of backwards scholarship, Tobias A. Karlowicz argues that Pusey is properly understood as a penetrating and original theologian whose work anticipated contemporary conversations about the nature of theology, and a pivotal figure in the history of Anglican theology. Karlowicz locates the heart of Pusey's project in a theological perception which looks through the physicality and concreteness of language, to discern Christ at the centre of both Scripture and the physical creation. This 'sacramental vision,' which grew from Pusey's critique of Christianity's decay and his formative engagement with patristic hermeneutics and ontology, forms his teaching on the sacraments as vehicles for a Christian life of eucharistic self-oblation in union with Christ, and demonstrates the relevance of his thought to contemporary theology.