Bøker utgitt av Steele Roberts Aotearoa

With the 1989 Beijing massacre fading from popular memory in the West, China from the mid-1990s to a few years ago felt more open than ever to global trade, communication, travel, and cultural and educational exchanges. There was even talk in the mainstream press that China was heading toward a more democratic future. It was during this second Sino-Western honeymoon that authors in the US, Canada, France, the UK, and elsewhere began writing mystery fiction set in contemporary China in their regional languages. These "China mysteries"--crime, detective, and mystery thriller novels that take place in China but were not written or published there--formed a new genre of popular fiction that highlighted the world's hopes and fears after Tiananmen. The multinational and multicultural writers of China mysteries, among them ex-PRC nationals like Qiu Xiaolong, Zhang Xinxin, and Diane Wei Liang, converged on the China Mainland to negotiate political and cultural complexities through crime fiction plotlines. Their books emerged from Western lineages of the modern novel and popular genre fiction--with Chinese contributions--and depended on Western commercial publishing models shaped by cultural, national, political, and economic factors. This work examines more than a hundred China mysteries--many describing and analyzing social and economic changes at the center of modern life in China--to provide a brief history of the genre and analyze the formulaic and original elements of the mysteries, including their attention to matters of location, social content, characterization, history, and biography. It also highlights the role of "information" acquisition as a motivation for readers and authors of popular fiction, which has become a topic of discussion in Chinese literature studies. With its timely commentary on Sino-Western relations as presented through crime fiction, China Mysteries will appeal to students and scholars of contemporary Chinese literature and culture, as well as fans of crime novels and others who are curious about the global dimensions of the genre and how it complicates our understanding of "world literature."

"For millennia, tattoos have documented the history of humanity one painful mark at a time. They form a visual language on the skin, expressing an individual's desires and fears as well as cultural values, family ties, and spiritual beliefs on the surfaces of the body. The Indigenous peoples of Asia have created some of the world's oldest and most distinctive tattoos, but their many contributions to body art and practice have been largely overlooked. Tattoo Traditions of Asia is the first single volume dedicated to the anthropological study of an ancient cultural practice and artform that spans many countries and societies, ancestral lands, and contemporary communities across the continent and its islands. This richly illustrated survey combines the author's twenty years of fieldwork, interviewing hundreds of Indigenous tattoo bearers and contemporary tattoo practitioners, with painstaking research conducted in obscure archives throughout the region and elsewhere to break new ground on one of the least-understood mediums of Indigenous Asian expressive culture-a vital tradition to be celebrated, an inspirational story told in skin and ink"--

At face value, this book is about medicine in Cambodia over the last hundred years. At the same time, however, by using "medicine" (in the sense of ideas, practices, and institutions relating to health and illness) as a prism through which to view colonial and post-colonial Cambodian society more generally, it offers an historical and contemporary anthropology of the nation of Cambodia. Rich in ethnographic detail derived from both contemporary anthropological fieldwork and colonial archival material, the study is an account of the simultaneous presence in Cambodia of two medical traditions: the modern, biomedical one first introduced by the French colonial power at the turn of the twentieth century, and the indigenous Khmer health cosmology. In their reliance on one or the other of the two traditions, to a large extent the Khmer people have been concerned about finding efficient medical treatment that also adheres to social norms (not least the emphasis on the morality of social relations). This concern is also evident in the prevailing medical pluralism in Cambodia today. The authors trace the interaction (and lack thereof) between these two traditions from the French colonial period via the political upheavals of the 1970s through to the present day. The result is more than a work on medical anthropology; this is a key text that also makes a significant contribution to the anthropological study of Cambodian society at large and will be an important resource for development planners and aid workers in medical and related fields.