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A postcolonial interpretive perspective brings together class, gender, race, sexuality, psychology, and ideology. Here an international group of authors focuses on biblical texts using postcolonial methodology, explores interactions between Bible and colonial context, and considers theoretical issues.

A postcolonial interpretive perspective brings together class, gender, race, sexuality, psychology, and ideology. Here an international group of authors focuses on biblical texts using postcolonial methodology, explores interactions between Bible and colonial context, and considers theoretical issues.

The book includes an introduction situating Sedulius in historical and literary contexts; the Latin text of his poetic works with English translation on facing pages, accompanied by notes; appendices with texts and translations of incidental related materials, and a bibliography and index.

In this volume, leading scholars in the study of Romans invite students and nonspecialists to engage this text and thus come to a more complete understanding of both the letter and Paul's theology. The contributors include interpreters with different understandings of Romans so that readers see a range of interpretations of central issues in the study of the text. Each essay includes a short review of different positions on a topic and an argument for the author's position, set out in clear, nontechnical terms, making the volume an ideal classroom tool.

Biblical scholars and scholars of the ancient Mediterranean consider Old Testament prophetic texts, prophecy in ancient Mesopotamia and in early Christianity. Using the most current theoretical categories, they demonstrate how essential a broad definition of gender is to understand both the delivery and content of ancient prophecy.

Biblical scholars and scholars of the ancient Mediterranean consider Old Testament prophetic texts, prophecy in ancient Mesopotamia and in early Christianity. Using the most current theoretical categories, they demonstrate how essential a broad definition of gender is to understand both the delivery and content of ancient prophecy.

In this volume, leading scholars in the study of Romans invite students and nonspecialists to engage this text and thus come to a more complete understanding of both the letter and Paul's theology. The contributors include interpreters with different understandings of Romans so that readers see a range of interpretations of central issues in the study of the text. Each essay includes a short review of different positions on a topic and an argument for the author's position, set out in clear, nontechnical terms, making the volume an ideal classroom tool.

What does global biblical studies look like in the early decades of the twenty-first century, and what new directions may be discerned? Profound shifts have taken place over the last few decades as voices from the majority of the globe have begun and continue to reshape and relativize biblical studies. With contributors from Africa, Asia, the Pacific, Europe, Latin America, the Caribbean, and North America, this volume is a truly global work, offering surveys and assessments of the current situation and suggestions for the future of biblical criticism in all corners of the world.

Contributions partly in response to title: Daughter Zion talks back to the prophets: a dialogic theology of the book of Lamentations / Carleen R. Mandolfo (Atlanta: Society of Biblical Literature, c2007) and feminine images within the Hebrew Bible, especially as related to the relationship between Zion and God.

"This book marks the final chapter in the work of the Paul and Scripture Seminar, which operated for six years under the aegis of the Annual Meeting of the Society of Biblical Literature (2005-10)"--Chapter 1.

With characteristic boldness and careful reassessment of the evidence, MacDonald offers an alternative reconstruction of Q and an alternative solution to the Synoptic Problem: the Q+/Papias Hypothesis. To do so, he reconstructs and interprets two lost books about Jesus: the earliest Gospel, which was used as a source by the authors of Mark, Matthew, and Luke; and the earliest commentary on the Gospels, by Papias of Hierapolis, who apparently knew Mark, Matthew, and the lost Gospel, which he considered to be an alternative Greek translation of a Semitic Matthew. MacDonald also explores how these two texts, well known into the fourth century, shipwrecked with the canonization of the New Testament and the embarrassment at outmoded eschatologies in both the lost Gospel and Papias s Exposition.