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McKenzie Wark invents a new genre for another gender: not a memoir but an auto-ethnography of the opacity of the self.Another genre for another gender.What if you were trans and didn't know it? What if there were some hole in your life and you didn't even know it was there? What if you went through life not knowing why you only felt at home in your body at peak moments of drugs and sex? What if you expended your days avoiding an absence, a hole in being? Reverse Cowgirl is not exactly a memoir. The author doesn't, in the end, have any answers as to who she really is or was, although maybe she figures out what she could become.Traveling from Sydney in the 1980s to New York today, Reverse Cowgirl is a comedy of errors, chronicling the author's failed attempts at being gay and at being straight across the shifting political and media landscapes of the late twentieth century. Finding that the established narratives of being transgender don't seem to apply to her, Wark borrows from the genres of autofiction, fictocriticism, and new narrative to create a writing practice that can discover the form of a life outside existing accounts of trans experience: an auto-ethnography of the opacity of the self.

A posthumous collection of writings by Deleuze, including letters, youthful essays, and an interview, many previously unpublished.

An early text from Tiqqun that views cybernetics as a fable of late capitalism, and offers tools for the resistance.The cybernetician's mission is to combat the general entropy that threatens living beings, machines, societies—that is, to create the experimental conditions for a continuous revitalization, to constantly restore the integrity of the whole.—from The Cybernetic HypothesisThis early Tiqqun text has lost none of its pertinence. The Cybernetic Hypothesis presents a genealogy of our "technical” present that doesn't point out the political and ethical dilemmas embedded in it as if they were puzzles to be solved, but rather unmasks an enemy force to be engaged and defeated. Cybernetics in this context is the teknê of threat reduction, which unfortunately has required the reduction of a disturbing humanity to packets of manageable information. Not so easily done. Not smooth. A matter of civil war, in fact. According to the authors, cybernetics is the latest master fable, welcomed at a certain crisis juncture in late capitalism. And now the interesting question is: Has the guest in the house become the master of the house?The "cybernetic hypothesis” is strategic. Readers of this little book are not likely to be naive. They may be already looking, at least in their heads, for a weapon, for a counter-strategy. Tiqqun here imagines an unbearable disturbance to a System that can take only so much: only so much desertion, only so much destituent gesture, only so much guerilla attack, only so much wickedness and joy.

How the brutalities of working life are transformed into exhaustion, shame, and self-doubt: a writer's account of her experience working in an Amazon fulfillment center.No longer able to live on the proceeds of her freelance writing and translating income, German novelist Heike Geissler takes a seasonal job at Amazon Order Fulfillment in Leipzig. But the job, intended as a stopgap measure, quickly becomes a descent into humiliation, and Geissler soon begins to internalize the dynamics and nature of the post-capitalist labor market and precarious work. Driven to work at Amazon by financial necessity rather than journalistic ambition, Heike Geissler has nonetheless written the first and only literary account of corporate flex-time employment that offers "freedom” to workers who have become an expendable resource. Shifting between the first and the second person, Seasonal Associate is a nuanced expose of the psychic damage that is an essential working condition with mega-corporations. Geissler has written a twenty-first-century account of how the brutalities of working life are transformed into exhaustion, shame, and self-doubt.

Paolo Virno on the rich concept of the “multitude” as crucial to understanding contemporary life.Paolo Virno’s A Grammar of the Multitude became the Italian theorist’s best-known work in English, influencing a generation of activists and performance artists, when it was first published by Semiotext(e) in 2004. Two decades later, this new edition proves Virno’s conception of contemporary life—as a cartography of virtualities made possible by post-Fordism—to have been strikingly prescient. At the start of the twenty-first century, globalization forced a rethinking of some of the categories—such as “the people”—that had been traditionally associated with the now-eroding state. Virno argues that the category of “multitude,” elaborated by Spinoza and for the most part left fallow since the seventeenth century, is a far better tool to analyze contemporary issues than the Hobbesian concept of “people” favored by classical political philosophy. Hobbes, who detested the notion of multitude, defined it as shunning political unity, resisting authority, and never entering into lasting agreements. “When they rebel against the state,” Hobbes wrote, “the citizens are the multitude against the people.” But the multitude isn’t just a negative notion; it is a rich concept that allows us to examine anew plural experiences and forms of nonrepresentative democracy. Drawing from philosophy of language, political economics, and ethics, Virno shows that being foreign, “not-feeling-at-home-anywhere,” is a condition that forces the multitude to place its trust in the intellect. In conclusion, Virno suggests that the metamorphosis of the social systems in the West during the 1980s and 1990s precipitated a paradoxical “Communism of the Capital.”

Hervé Guibert''s incandescent correspondence with Belgian poet Eugène Savitzkaya.In 1977, Hervé Guibert discovered the first novel written by Eugène Savitzkaya, Mentir, and sent him his La mort propagande, which had just been published. In the following years, they exchanged the books they had written, read each other, appreciated each other. They saw each other rarely, however: one lived in Liège, the other Paris. A turning point occurred in 1982, when Hervé published "Lettre à un frère d’écriture," in which he declared to Eugène, "I love you through your writing." The tone had changed; Hervé, obsessed with his correspondent, wrote him increasingly incandescent letters. 1984 would, however, see the sudden extinguishing of that passion. A deep friendship replaced it, which found itself with new areas to explore: the adventure of publishing L’Autre Journal and at the Villa Medicis, where they were both fellows. These nearly eighty letters, exchanged between 1977 and 1987, form a correspondence that is all the more unique for being the only one whose publication was authorized by Guibert. An intersection of life and writing, self and other, reality and fiction, their release is a renewal of Guibert’s oeuvre.

On Hervé Guibert and the difficulty of writing and speaking about someone beloved and revered.“Soon that was my nickname for Hervé, what with my habit of italianizing the names of my nearest and dearest … Hervelino: that didn’t make me think so much of Hervé as of us both. The word might not seem like much but it was him and it was me, he took it for himself.” Mathieu Lindon met the writer and photographer Hervé Guibert in 1978. The nickname Hervelino marked the start of their friendship, which was cemented a decade later by the years they both spent in Rome. Guibert was a pensionnaire at the Villa Médicis starting in 1987; Lindon became a fellow pensionnaire the next year, and the two would stay in Italy until 1990. These Roman years are at the heart of this autobiographie à deux that alternates between humor and melancholy. Guibert had just learned that he was HIV-positive and would die not long after returning to France and rising to fame with his searing masterpiece To the Friend Who Did Not Save My Life—in which Lindon himself was a character. Hervelino is a book about the difficulty of writing and speaking about someone beloved and revered. In recounting their time in Italy, Lindon contends with the impossibility of writing about Guibert: “To write about Rome is to skip over everything I don’t dare to write because it’s so hard to make sense of Hervé.” Hervelino is a story of a singular friendship, and of the books read and shared by the friend who was loved and lost. As it closes with each inscription Guibert wrote for his friend Mathieu and with Lindon’s present-day commentary below it, what remains are shards and fragments of a friendship sealed by illness and death, enshrined by literature and love.

What if capitalism and its social machine were the outcome of a conspiratorial strategy?What if capitalism and its social machine were the outcome of a conspiratorial strategy? This anonymous book considers evidence that they must be that. Further, it argues in favor of passionate counter-conspiracies as the logical form of revolt in our time, when our very souls are said to be at stake.

The life, times, and mysteries of Fred Halsted, gay porn's first film auteur, in a new, updated, and expanded edition.Fred Halsted’s L.A. Plays Itself (1972) was gay porn’s first masterpiece: a sexually explicit, autobiographical, experimental film whose New York screening left even Salvador Dalí repeatedly muttering “new information for me.” Halsted, a self-taught filmmaker, shot the film over a period of three years in a now-vanished Los Angeles, a city at once rural and sleazy. Although his cultural notoriety at one point equaled that of Kenneth Anger or Jack Smith, Halsted’s star waned in the 1980s with the emergence of a more commercial gay porn industry. After the death from AIDS of his long-time partner, lover, spouse (and tormentor) Joey Yale in 1986, Halsted committed suicide in 1989. In Halsted Plays Himself, acclaimed artist and filmmaker William E. Jones documents his quest to capture the elusive public and private personas of Halsted—to zero in on an identity riddled with contradictions. Jones assembles a narrative of a long-gone gay lifestyle and an extinct Hollywood underground, when independent films were still possible, and the boundary between experimental and pornographic was not yet established. The book also depicts what sexual liberation looked like at a volatile point in time—and what it looked like when it collapsed. The revised and expanded edition of Halsted Plays Himself includes material that came to light since the book’s first publication, including details about the restoration of Halsted’s films by the Museum of Modern Art, the true identities of several key figures in his life, new testimony from family members, and the rediscovery of his feature film Truck It (1973), previously considered lost.

A privileged look into the life and artistic practice of the experimental filmmaker, music anthologist, and enigmatic polymath Harry Smith.Best known during his lifetime as an experimental filmmaker and Folkways Records music anthologist, Harry Smith (1923-1991) was a spiritual outsider and one of the most original, influential artists of the mid-century American avant-garde. An avid, inspired collector of old blues and hillbilly recordings during his youth, he became a fan of such bebop jazz as Charlie Parker and Dizzy Gillespie, and began making avant-garde film animations featuring patterns painted directly onto the negatives as visual accompaniments to jazz performances. Smith crossed paths with nearly everyone central to the cultural avant-garde; he lived for art and gnosis with little thought for practical consequences. In 1991, he received a Lifetime Achievement Award at the Grammy Awards in New York. Five years after Smith's death, the poet Paola Igliori began conducting intimate interviews with the filmmakers, musicians, poets, and artists who knew him best. The result, American Magus Harry Smith, offers a privileged look not only into Smith's life and artistic practice, but also into his era and the informal economy of influence that operated during that time. It provides invaluable insight into the mind of one of the twentieth century's most enigmatic polymaths. This expanded edition includes photos of Smith and many other color photos and images, as well as two important interviews with Smith from Film Culture.

The writings of one of the greatest film critics of his generation on the auteur approach of the French New Wave to a more structural examination of film.One of the greatest film critics of his generation, Serge Daney wrote for Cahiers du Cinéma before becoming a journalist for the daily newspaper Libération. The writings collected in this volume reflect Daney's evolving interests, from the auteur approach of the French New Wave to a more structural examination of film, psychoanalysis, and popular culture. Openly gay throughout his lifetime, Daney rarely wrote explicitly about homosexuality but his writings reflect a queer sensibility that would influence future generations. In regular intellectual exchanges with Gilles Deleuze, Félix Guattari, and Roland Barthes, Daney wrote about cinema autobiographically, while lyrically analyzing the transition from modern cinema to postmodern media. A noted polymath, Daney also published books about tennis and Haiti's notorious Duvalier regime. His criticism is open and challenging, polyvocal and compulsively readable.

The conclusion of a radically philosophical and personal series of Fanny Howe novels animated by questions of race, spirituality, childhood, transience, resistance, and poverty.First published by Semiotexte in 2001, Indivisible concludes a radically philosophical and personal series of Fanny Howe novels animated by questions of race, spirituality, childhood, transience, wonder, resistance, and poverty. Depicting the tempestuous multiracial world of artists and activists who lived in working-class Boston during the 1960s, Indivisible begins when its narrator, Henny, locks her husband in a closet so that she might better discuss things with God. On the verge of a religious conversion, Henny attempts to make peace with the dead by telling their stories.

How and when American-style slavery created the racial system, not just in the United States but internationally."We see the hatred we elicit, Islamophobia, Negrophobia; we see police numbers increase, repression spread, mechanisms of control and surveillance strengthened, structures of corruption and cronyism flourish, and bodies of institutionalization, integration, and supervision develop, but we do not see the cause, or one of the causes, which is none other than the threat that we now pose to the white order."--from The Colonial Counter-RevolutionJust as Capital produced classes and patriarchy produced genders, colonialism produced race. In The Colonial Counter-Revolution, Sadri Khiari outlines how and when American-style slavery created the racial system, not just in the United States but internationally, and why the development of relationships of equality within the white community favored the crystallization of specifically racial social relations. More than just a response to the dialogue, debate, and trauma of immigration today, this book looks beyond the right/left dichotomy of the issue in politics to the more fundamental political existence of immigrants and Blacks, who must exist politically if they are to exist whatsoever. Race is not biological: race is political. And it is the manifestation of the colonial counter-revolution. In France, that counter-revolution started with General de Gaulle, and continues today, where the anti-colonialist fight of Palestinian Arabs and the anti-racist fight of Arabs and blacks in France have the same adversary: white Western domination.

A stimulating and profound portrayal of the epochal event that has already left its mark on the twenty-first century.Immunodemocracy offers a stimulating and profound portrayal of the epochal event that has already left its mark on the twenty-first century. Moving from the ecological question to the rule of experts, from the state of exception to immunitarian democracy, from rule by fear to the contagion of conspiracy theory, from forced distancing to digital control, Donatella Di Cesare examines how existence is already changing--and what its future political effects may be. In her own personal style, the author reconstructs the dramatic phases of what she calls "the breathing catastrophe." Coronavirus is a sovereign virus that skirts its way around the walls of patriotism and the sovereignists'' imperious frontiers. And it reveals in all its terrible crudeness the immunitarian logic that excludes the weakest and hits the poorest. The Cordon sanitaire of disengagement risks expanding beyond all proportion. The disparity between the protected and the helpless--a challenge to any idea of justice--has never been so blatant. The virus has not introduced, but merely brought out into the open the ruthlessness of the capitalism that is now wrapping us in its devastating spiral, in its compulsive, asphyxial vortex. Is it our final warning? The violent global pandemic shows that it is impossible for us to survive if we don''t help each other. We will need to protect ourselves from protection and the specter of absolute immunization. When breathing can no longer be taken for granted, we need to rethink a new way of living together.

The best of contemporary Argentine author Cecilia Pavón''s short stories.Poet, writer and translator Cecilia Pavón emerged in the late 1990s as one of the most prolific and central figures of the young Argentine literary scene--the so-called "Generation of the 90s": artists and writers whose aesthetics and politics were an earnest response to the disastrous impact of American-exported neoliberal policies and the resulting economic crisis of 2001. Their publications were fragile--xeroxed, painted on cardboard--but their cultural impact, indelible.A cofounder of Buenos Aires''s independent art space and publishing press Belleza y Felicidad--where a whole generation of soon-to-be-famous Argentine artists showed for the first time--Pavón pioneered the use of "unpoetic" and intimate content, her verses often lifted from text messages or chatrooms, her tone often impish, yet brutally sincere. Fellow Argentine poet Marina Yuszczuk once wrote, "Pavón''s writing is filled with minor illuminations and conjectures; her syntax is the syntax of commas, ''buts,'' and disjunctives, thoughts and impressions organized into a current that flows, branches off, and stands still." In 2015, Pavón''s first volume of collected poems, A Hotel With My Name, was published in English. Contemporary writers in the US, Australasia and Europe discovered a deep affinity with her work. Pavón''s protagonists, Ariana Reines noted, "are absolute women, guileless dreamers, saints in sneakers, on sidewalks, in jail, in Zara, on buses, in nightclubs, in bed."Translated by Pavón''s own poetic protégé Jacob Steinberg, Little Joy collects the best of Pavón''s short stories written between 1999-2020, originally published in three volumes in Spanish.

A dark satire about an amusement park more deranged than anything Disney could imagine: a playland for gay men called Faggotland.Castle Faggot is Derek McCormack's darkest and most delicious book yet, a satire of sugary cereals and Saturday morning cartoons set in an amusement park more deranged than anything Disney dreamed up. At the heart of the park is Faggotland, a playland for gay men, and Castle Faggot, the darkest dark ride in the world. Home to a cartoon Dracula called Count Choc-o-log, the castle is decorated with the corpses of gays--some were killed, some killed themselves, but all ended up as décor. The book includes a map of Faggotland, a photobook of the castle, the instructions for a castle-shaped dollhouse, and the novelization of a TV puppet show about Count Choc-o-log and his friends--reminiscent of the classic stop-motion special Rudolph the Red-Nosed Reindeer, but even gayer and more grotesque. As scatological as Sade but with a Hanna-Barbera vibe, Castle Faggot transmutes McCormack's love of the lurid and the childlike, of funhouses and sickhouses, into something furiously funny: as Edmund White says, "the mystery of objects, the lyricism of neglected lives, the menace and nostalgia of the past--these are all ingredients in this weird and beautiful parallel universe."

The first English-language publication of writings by the collective artist Claire Fontaine, addressing our complicity with anything that limits our freedom.This anthology presents, in chronological order, all the texts by collective artist Claire Fontaine from 2004 to today. Created in 2004 in Paris by James Thornhill and Fulvia Carnevale, the collective artist Clare Fontaine creates texts that are as as experimental and politically charged as her visual practice. In. these writings, she uses the concept of "human strike” and adopts the radical feminist position that can be found in Tiqqun, a two-issue magazine cofounded by Carnevale. Human strike is a movement that is broader and more radical than any general strike. It addresses our inevitable subjective complicity with everything that limits our freedom and shows how to abandon these self-destructive behaviors through desubjectivization. Human strike, Claire Fontaine writes, is a subjective struggle to separate from the inevitable harm we do to ourselves and others simply by living within postindustrial neoliberalism. Human Strike is the first English-language publication of Claire Fontaine's influential and important theoretical writings.

A meditation on the trauma and possibility of searching for connection in a world that enforces bland norms of gender, sexual, and social conformity.When you turn the music off, and suddenly you feel an unbearable sadness, that means turn the music back on, right? When you still feel the sadness, even with the music, that means there's something wrong with this music. Sometimes I feel like sex without context isn't sex at all. And sometimes I feel like sex without context is what sex should always be.—The Freezer DoorThe Freezer Door records the ebb and flow of desire in daily life. Crossing through loneliness in search of communal pleasure in Seattle, Mattilda Bernstein Sycamore exposes the failure and persistence of queer dreams, the hypocritical allure of gay male sexual culture, and the stranglehold of the suburban imagination over city life. Ferocious and tender, The Freezer Door offers a complex meditation on the trauma and possibility of searching for connection in a world that relentlessly enforces bland norms of gender, sexual, and social conformity while claiming to celebrate diversity.

An erotic and darkly comic novel about female friendship, set at the intersection between counterculture and the multimillion dollar art industry.Over the course of a few days in the fall of 2015, the sophisticated and awkward, wry and beautiful Mathilde upends her tidy world. She takes a short leave from her job at one of New York''s leading auction houses and follows her best friend Gretchen on an impromptu trip to Paris. While there, she confronts her late mother''s hidden life, attempts to rein in Gretchen''s encounters with an aloof and withholding sometime-boyfriend, and faces the traumatic loss of both her parents when she was a teenager.Reeling between New York, Paris, Munich London, and Berlin, The Superrationals is an erotic and darkly comic story about female friendship, set at the intersection between counterculture and the multimillion dollar art industry. Mathilde takes short, perceptive notes on artworks as a way to organize her own chaotic thoughts and life. Featuring a bitchy gossip chorus within a larger carousel of voices, The Superrationals coolly surveys the international art and media worlds while exploring game theory, the uncanny, and psychoanalysis. Written in the “Young Girl” tradition of Michelle Bernstein''s All The King''s Horses, Bernadette Corporation''s Reena Spaulings and Natasha Stagg''s Surveys, The Superrationals confronts the complexity of building narrative in life and on the page and the instability that lies at the heart of everything.

Photographs by Reynaldo Rivera that document a vanished LA of cheap rent, house parties, subversive fashion, and underground bands, and long-closed gay and transvestite bars.Throughout the 1980s and 1990s, Reynaldo Rivera took personal photos of the Los Angeles that he lived in and knew: a world of cheap rent, house parties, subversive fashion, underground bands, and a handful of Latino gay and transvestite bars: Mugi''s, The Silverlake Lounge, and La Plaza. Most of these bars are long closed and many of the performers have died. But in Rivera''s photographs, these men and women live on in a silvery landscape of makeshift old-style cinematic glamour, a fabulous flight from unacceptable reality. As a teenager, Rivera took refuge in used bookstores and thrift stores, where he discovered old photo books of Mexican film stars and the work of Lisette Model, Brassai, and Bresson. Inspired, he bought a camera and began photographing people at his hotel. In 1981 he moved to Echo Park and began taking photos for the LA Weekly. This book is an ensemble of almost 200 images selected by Hedi El Kholti and Lauren Mackler spanning more than two decades in Los Angeles and Mexico. The book also includes Luis Bauz''s story, “Tatiana,” about one of the subjects of these photographs; a critical essay on Rivera''s work by Chris Kraus; and a novella-length conversation between Rivera and his friend and contemporary Vaginal Davis about their lives, work, fantasies, and collective histories.

Stories that map the writer's artistic development, written with candor, detachment, and passion.

The emergence of a geopolitical war scenario, establishing a form of global governance that utilizes methods of surveillance and control.In times of war the law is silent.—from Field of BattleField of Battle presents the world today as nothing less than a war in progress, with Mexico an illustrative microcosm of the developing geopolitical scenario: a battlefield in which violence, drug trafficking, and organized crime—as well as the alegal state that works alongside all of this in the guise of fighting against it—hold sway. The rule of law has been replaced by the dominance of alegality and the rise of the "a-state.”This war scenario is establishing a form of global governance that utilizes methods of surveillance and control developed by the United States government and enforced through its global network of military bases and the multinational corporations that work in synergy with its espionage agencies. Geopolitics take advantage of social instability, drug cartels, state repression, and paramilitarism to establish the foundations of a world order.Sergio González Rodríguez argues that this surveillance and control model has been imposed on the international community through extreme neoliberal ideology, free markets, the globalized economy, and the rise of the information society. The threats are clear. Nation-states are increasingly unable to respond to societal needs, and the individual has been displaced by money and technique—the axis of the transhumanist future foretold by today's electronic devices. The human being as the prosthesis of an artificial world and as an object of networks and systems: citizens are the victims of a perverse vision of reality, caught between the defense of their rights and their will to insurrection.

Short fragments and essays that explore how a seemingly irrelevant aesthetic detail may cause the eruption of sublimity within the mundane.That the nude painted by Manet (in a painting so conceptually new that it created a scandal in its day) achieves so much truth through such a minor detail, that ribbon that modernizes Olympia and, even more than a beauty mark or a patch of freckles would, renders her more precise and more immediately visible, making her a woman with ties to a particular milieu and era: that is what lends itself to reflection, if not divagation!—from The Ribbon at Olympia's ThroatIn The Ribbon at Olympia's Throat, Michel Leiris investigates what Lydia Davis has called the "expressive power of fetishism”: how a seemingly irrelevant aesthetic detail may cause the eruption of sublimity within the mundane.Written in 1981, toward the end of Leiris's life, The Ribbon at Olympia's Throat serves as a coda to his autobiographical masterwork, The Rules of the Game, taking the form of both shorter fragments (poems, memory scraps, notes) that are as formally disarming as the fetishistic experiences they describe, and longer essays, more exhaustive critical meditations on writing, apprehension, and the nature of the modern. Rooted in remembrance, devoted to the kaleidoscopic intricacies of wordplay, Leiris draws from his own aesthetic experiences as writer and spectator to explore the fetish that "exposes and disarms the sinister passage of time,” conferring "an undeniable realness upon the whole by essentially causing it to crystallize in a reality it would never have possessed if that sturdy fragment hadn't acted as bait.”

Selections from the work of radical feminist author Andrea Dworkin, famous for her antipornography stance and role in the feminist sex wars of the 1980s.Radical feminist author Andrea Dworkin was a caricature of misandrist extremism in the popular imagination and a polarizing figure within the women's movement, infamous for her antipornography stance and her role in the feminist sex wars of the 1980s. She still looms large in feminist demands for sexual freedom, evoked as a censorial demagogue, more than a decade after her death. Among the very first writers to use her own experiences of rape and battery in a revolutionary analysis of male supremacy, Dworkin was a philosopher outside and against the academy who wrote with a singular, apocalyptic urgency. Last Days at Hot Slit brings together selections from Dworkin's work, both fiction and nonfiction, with the aim of putting the contentious positions she's best known for in dialogue with her literary oeuvre. The collection charts her path from the militant primer Woman Hating (1974), to the formally complex polemics of Pornography (1979) and Intercourse (1987) and the raw experimentalism of her final novel Mercy (1990). It also includes "Goodbye to All This” (1983), a scathing chapter from an unpublished manuscript that calls out her feminist adversaries, and "My Suicide” (1999), a despairing long-form essay found on her hard drive after her death in 2005.

The only collection of Rattray's prose: essays that offer a kind of secret history and guidebook to a poetic and mystical tradition.