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WHAT ALLAH SAID IN THE QUR'AN ABOUT JESUS, SON OF MARY (PEACE BE UPON HIM) Allah's favor bestowed upon Jesus, son of Mary, as He made him and his mother one of the signs proving Allah's capability to do anything. She conceived and gave birth to him without a father. He spoke when he was still a baby in the cradle, and Allah displayed through him many signs. Allah Almighty said about him: The similitude of Jesus before Allah (in terms of Allah's ability, as He created him without a father) is like that of Adam, whom He created without a father and mother, but from dust, then said to him: Be, so he was. So, He who created Adam without a father and mother is capable to create Jesus without a father with greater reason.

1- Una mirada a lo que algunos eruditos cristianos sobresalientes dijeron respecto a la autenticidad de la Biblia. 2-Algunos ejemplos de las interpolaciones existentes en la Biblia, como lo mencionaron los eruditos cristianos. 3- Evidencias de las contradicciones descubiertas por eruditos cristianos en las narraciones de los presuntos autores del Nuevo Testamento. 4-Escrituras cristianas "corregidas" por cristianos ortodoxos. 5-Algunas nuevas traducciones de la Biblia han comenzado a mencionar las contradicciones y lo dudoso de los pasajes. 6-Más ejemplos de manipulación de la Biblia. 7-El papel de la Iglesia en ocultar y manipular la verdad.

There is pressing need today for an abridged and simplified book that presents Islam in its comprehensive sense, in terms of beliefs, acts of worship, dealings, ethics, and the like. It is to help the reader form a clear and complete idea about Islam, and it also serves as an initial reference for new Muslims to learn the rulings, ethics, commands, and prohibitions of this religion.

Dystopian literature is a irritating kind of fiction which the authors use as a means to vent their fear and anxiety; at the same time they equally feel dutiful to make the public know what they feel as not being given due significance by the masses.

This is the book Spiritual Atheism and its Danger to ¿Aq¿dah (Creed) and Reason. It deals with a serious issue that has indeed broadly penetrated Muslim countries-the lands of monotheism-which is the application of Hindu, Buddhist and Taoist pagan practices in their various forms under the names of: "energy therapy", "utilizing the law of attraction," "meditation and yoga," "the macrobiotic diet," "reiki therapy", "feng shui", "color therapy", "pyramid healing", "achieving harmony with cosmic energy," and other philosophies of East Asian religions.

It is the nature of this life that people will suffer from worries and stress, because this world is the place of disease, hardship and suffering. And also nature of this life that people have to put up with suffering and hardship for various reasons, as is indicated in the Qur'aan (interpretation of the meaning): "Verily, We have created man in toil." [al-Balad 90:4]. So people feel regret for what has happened in the past, anxious about what may happen in the future, and worried about what is going on in the present. In this book, described different kinds of worries and Islam's Treatment for dealing with Anxiety and Worry.

Ninguna reunión o encuentro podría ser más honorable que reunirse con el Profeta (las bendiciones y la paz sean con él). Y aunque sus compañeros (que Alá se complazca con ellos) tuvieron el honor de reunirse con él en este mundo y tomar parte de su enseñanza, instrucción y educación, Alá, en Su misericordia y generosidad, ha facilitado para nosotros también una forma de aprender su biografía, su Sunnah, su guía y las características de su personalidad, la cual tiene como característica excepcional su misericordia, benevolencia, nobleza, generosidad y moralidad.

Fasting is a great act of worship that Allaah The Almighty made one of the pillars of Islam and prescribed upon the Muslims - not for one day or a week, but for an entire month every year. It is the nature of the human soul to slacken and become bored and tired of striving, especially in the face of the temptations of life, the many pleasures of this world, and the deception of Satan. As a result, the soul becomes weak in performing obligatory duties and acts of worship; it gradually becomes less affected by them and benefits less from them. It is the wisdom and mercy of Allaah The Almighty that He has ordained for the soul all that strengthens its weakness, sharpens its determination, and increases its faith through the virtue He conferred on certain times and places. The seasons of virtue, for instance, include the first ten days of Thul-Hijjah, the 10th of Muharram, and Ramadhaan.

Indeed one of the greatest opportunities Allah ¿has given this ummah is the month of Ramadaan, in which He revealed His Book as a Guidance and Criterion, and has attributed to this month many merits not attributed to others. And from these opportunities is also the Taraaweeh, of which the Prophet ¿ said, "Whoever stands [in prayer] in Ramadaan with Eeman and hoping to attain reward from Allah, then all his previ-ous sins will be forgiven."

This truth, which all people agree on, does not need any proof, because generally humankind agrees on the existence of the Creator who controls this universe. In fact, all people agree on the Creator's existence except few of them. Here are some of the evidences that prove the Creator's existence of this wide perfect universe.

Este libro es una concisa explicación de lo que significa aferrarse al Corán y la Sunnah. This book is a concise explanation of what it means to cling to the Qur'an and Sunnah.

Este libro explica la creencia de Ahlus-Sunnah ua Al Yamâh [Pueblo de la Sunnah y de la Comunidad] en el escuela de juristas en religión: Abu Hanifah An- Nu'mân bin Zâbit Al Kûfi, Abu Iûsuf Ia'qûb bin Ibrâhim Al Ansâri, y Abu 'Abudl-lah Muhammad bin Al Hasan Ash-Shaibâni, -que Allah esté complacido con todos ellos- y qué creer dentro de los fundamentos de la religión y el culto al Señor de la creación.] This book explanation of the belief of Ahlus-Sunnah ua Al Yamâh [People of the Sunnah and the Community] on the school of jurists in religion: Abu Hanifah An- Nu'mân bin Zâbit Al Kûfi, Abu Iûsuf Ia'qûb bin Ibrâhim Al Ansâri, and Abu 'Abudl-lah Muhammad bin Al Hasan Ash-Shaibâni, -may Allah be pleased with them all- and what believe within the fundamentals of religion and worship to the Lord of creation.]