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This new book takes forward Professor Moltmann's thought on the Trinity during the 1980s, following the publication of his classic study 'The Trinity and the Kingdom of God'. It begins with a survey of the doctrine of the Trinity today, which sees the main issues as being the social doctrine of the Trinity, gender and the Trinity, and the Trinity and the cross, and ends with a fascinating retrospect, 'my theological career'.

The image used of God here, is as one whose job it is to evoke talents, skills and capabilities people did not know they had. God is given a supremely active and creative role, and one which does not destroy, or manipulate, human autonomy. And in this perspective, men and women are given hope, that they will not find love's labours lost.

This is a book about Jewish prayers; prayers used by Jews in the privacy of their homes and in the public worship of the synagogue; prayers which have been in use from before the time of Jesus; prayers which could enrich the life of Christians as they have enriched the lives of innumerable Jews down the ages.

Paul Tournier argues that women have for a century struggled to take their places in civilization. In order to do so however, they have had to adapt to fit a masculine society. They have proved capable of that, but could they not go on from there to cure our civilization of its malaise and introduce what is missing, a sense of the person?

This book does what its title indicates. It discusses and makes as clear as possible what the church is, what are its limits, what should be its doctrine, what is the status of its ministry and the nature of its sacraments, and how in the present state of disunion, confusion and uncertainty we can conceive that the church of Christ exists.

This book is about decision making. The subjects discussed include the development of social ethics in the Church of England, the future of Protestant ethics, the end of the Protestant work ethic, the New Right, political theology, liberation theology, penal theory and practice and the demoralization of modern society.

All the writings which come to us from antiquity, including the writings of the Old and New Testaments, have suffered from misadventures. The interpreter of these materials cannot proceed from assumptions which would be accepted without question in the study ofa modern book. The text to be interpreted must first be established-it is not already defined. The available witnesses to the text must first be examined in order to reconstruct a single form of the text which we can assert with confidence to be as close to the form of the autographs as scientific principles can Lead us, if not (ideally) identical with them. The work of textual criticism is both a preliminary and an integral part of the task of interpretation; its role may once have been overrated, just as now it tends to be overlooked, yet its service remains indispensable. The purpose and goal of our critical editions of the Bible is to assist in achieving an objective understanding of the text. They bring together in a convenient form a vast array of material, well beyond the capacity of individual scholars to assemble for themselves, to provide the first requirements for a systematic study of the text. But to deal with all this material and use it effectively we must understand its peculiarities and the value of its various elements. When faced with a difficult passage we cannot simply gather together the various readings and select the one which seems to offer the simplest solution, at times preferring the Hebrew text, at other times the Septuagint, and yet other times the Aramaic Targum. Textual witnesses are not all equally reliable. Each has its own character and its own peculiar history. We must be familiar with these if we hope to avoid inadequate or false solutions.

It was in 1937 that Fr Congar's first book was published: Disunited Christians: Principles for a Catholic Ecumenism. This book called for dialogue among Christians with a view to a renewal of the church. Fifty years later, and twenty-five years after the Second Vatican Council, the church is very different. It has a new awareness of itself and its different charisms and ministries.There are those who have spoken of the changes that have taken place as a break with the earlier period marked by the Council of Trent; others stress that they are innovations within a degree of continuity. Fr Congar, who was a peritus at Vatican II and has much theological study and writing behind him, can bring both historical knowledge and a deep spiritual understanding to the developments which have taken place in his lifetime. In these conversations he comments on a wide range of theological issues, including authority in the church, the role of the Pope, liberation theology, Christianity and other religions, the numerical decline of the priesthood, the role of the laity, and the right to differ within the church.

Scholder outlines and discusses the history and the conflicts of the Christian churches in Germany in the early years of the Nazi regime.

A useful tool for all who want to learn to read the Hebrew Scriptures in the original.

Joachim Jeremias' The Parables of Jesus is a classic of twentieth-century New Testament scholarship. Before he died the author worked on this shorter and simplified version which was subsequently also translated into English. Long unavailable, it is now reissued for a new generation of readers.

Concilium has long been a household-name for cutting-edge critical and constructive theological thinking. Past contributors include leading Catholic scholars such as Hans Küng, Gregory Baum and Edward Schillebeeckx, and the editors of the review belong to the international "who's who" in the world of contemporary theology.

Concilium is an international theological journal published five times a year in five languages. With its origins in the renewal of Catholic theological thinking following the Second Vatican Council, "Concilium" draws together a wide range of the best of leading theological writers from Europe, the Americas, Asia and Africa.