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Addresses the idea that "the Indian," as conceived by colonial powers and later by different postcolonial interest groups, was as much ideology as empirical reality. Adams surveys the policies of the various colonial and postcolonial powers, then reflects upon the great ideological, moral, and intellectual issues that underlay those policies.
By using a specific case study, the contributors to this book aim to help establish a common theoretical ground for investigating how humans and the societies they built interacted over time.
Nature, science, religion. Each term carries with it claims to truth: nature inasmuch as it conveys our beliefs of how things naturally are and should be; science in and through its methods, evident results, and institutional prestige; and religion in its objects and the commitments they generate among devotees.
Representing a new wave of thinking about material culture studies-a topic long overdue for reevaluation-the essays in this volume take a fresh look at the relationship between material culture and exchange theory and illuminate the changing patterns of cultural flow in an increasingly global economy and the cultural differences registered in "regimes of value."
The very form and reach of the modern state are changing radically under the pressure of globalization. Featuring nine of the leading scholars in the field, this innovative exploration of these transformations develops an ethnographic methodology and theoretical apparatus to assess perceptions of power in three regions where state reform and violence have been particularly dramatic: Africa, Latin America, and South Asia.
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