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Based on many years of medical, artistic, therapeutic and anthroposophical experience, the author presents a concentrated foundation for the development of artistic therapy and the training of therapists.

Anna Samweber (1884-1969), an active coworker in Berlin with Rudolf Steiner and Marie Steiner-von Sivers, presents a lively, homely, and often moving collection of anecdotes and recollections.

In what has been referred to as 'the most advanced course in anthroposophy', Rudolf Steiner addresses one of the great questions of our time: the role of evil in human development. He speaks of the year 666, when three time streams intersected - the familiar linear stream and two 'lateral' streams - and the reoccurrence of the 666-year rhythm in history. At the heart of this mystery is the being Sorat ('the beast'), who attempted to flood humanity with premature spiritual knowledge by inspiring the scholars of the ancient Academy of Gondishapur. Although responsible for the saving of Aristotle's works, Steiner describes how the Academy generated tremendous but dangerous gnostic wisdom, which eventually spread through the Christian monasteries and inspired Western scientific thought. Its immediate negative impact, however, had to be counteracted by the Prophet Muhammad and the founding of Islam. In contrast to the 666-year rhythm in history, the 333-year rhythm is connected to the healing forces of the Mystery of Golgotha. The year 333 was a central point in the post-Atlantean age, but also a pivotal moment in establishing the Christ Impulse and the new equilibrium it brought to humanity, allowing people to gain wisdom through their own efforts. Such wisdom enables insight into three key areas: supersensible knowledge of birth and death; understanding of an individual's life; and the ability consciously to confront the adversarial beings of Lucifer and Ahriman. Steiner addresses a host of additional themes, including occult Freemasonry in Anglo-American countries; materialism in the Roman Catholic Church; prophetic and apocalyptic vision; dualism and fatalism in pre-Christian times; and the delusion of time and space. Seeking to awaken his listeners to the urgency of the tasks ahead of them, he urges that spiritual understanding be enlivened with enthusiasm, fire and warmth of heart.

'To live in truth, to wish to be true in one's whole being, will be the watchword of the future.' - Rudolf Steiner. In the midst of the lies and propaganda of the Great War, Rudolf Steiner struggled to convey the truths of the human spirit. The 'truth' asserted by partisan interests, he suggested, was invariably tinged with dishonesty - whether the outright mendacities of politicians and rulers (Steiner refers here to the machinations of the British Empire), or the manipulative techniques of secret societies, intent on securing and shoring up their own power. In relation to the latter, Rudolf Steiner highlights how, whilst we tend to reject overt authority nowadays, we succumb more easily to its covert forms in the 'received wisdoms' we often unthinkingly adopt. In seeking to help his audiences discern the spiritual struggle unfolding behind outer events, Steiner describes how the intrigues that led to the war were based on intentional deceit, which served hidden aims of which the public was mostly kept in the dark. In contrast to the divisiveness of untruth, truth is based on a realization of the interconnectedness of all things - of interdependence between the realms 'below' and 'above' us. The 'I', upon which all evolution on earth is predicated, signifies an overcoming of egotism and narrow interests, together with the imaginative embrace of all beings. Its spiritual reality - that descends to us from non-material worlds and towards which we evolve through earthly lives - is the epitome of truth. Amidst many other topics covered here, Rudolf Steiner speaks about The Qur'an and the Mystery of Golgotha; Henry VIII, Thomas More and the Church of England; the Jesuits and their State in Paraguay; Freemasons, esoteric symbols, and handshakes; Madame Blavatsky's occult imprisonment by Anglo-Saxon brotherhoods; Dostoyevsky's The Brothers Karamazov; and the occult literature of Papus and Levi.

'...This will generate a struggle covering the face of the whole earth. The one and only remedy for this nonsense being made of human evolution will be the path that can lead humanity to the spirit - the path of Michael, which finds its continuation in the path of Christ.' - Rudolf Steiner. Speaking in the aftermath of the Great War, Rudolf Steiner presents a series of extraordinary lectures on the power and mission of the Archangel Michael. He paints on a broad canvas - in the context of cosmic and human evolution - revealing Michael's tasks in the past, present and future. Originally the countenance of Yahweh, Michael has metamorphosed from a 'night spirit' to a 'day spirit'. As 'the Countenance of Christ', Michael helps us find a balance between 'luciferic' and 'ahrimanic' tendencies. The old 'dualism' (such as good versus evil), says Steiner, needs to be replaced by the trinity of Lucifer-Christ-Ahriman. Filling our heart with the Christ Impulse creates an equilibrium between the luciferic influence that imbues our head and the ahrimanic influence at work in our limbs. Rudolf Steiner describes how humanity faces three dangers in the social sphere: spiritual life could flow into the 'pit of mendacity' ruled by Ahriman, individual rights might descend into the 'pit of selfishness' (Lucifer), and economics into cultural sickness and death (Asuras). In order to prevent European-American culture from perishing, it will be necessary to turn towards contemporary 'threefold' social ideas. Steiner also speaks about the principle of metamorphosis in connection with evolution and devolution, as evident in the design of the pillars in the newly-built Goetheanum. Architectural styles are an expression of human evolution, as can be seen in Greek temples, gothic Cathedrals, the Grail temple and the building at Dornach. Amidst many other themes, Rudolf Steiner addresses the problem of natural necessity and freedom, and the abolition of the trichotomy of body, soul and spirit at the Council of Constantinople in AD 869.

Although these nine lectures were given to an audience that had been studying anthroposophy, or spiritual science, for many years, they were nevertheless described by Rudolf Steiner as an 'introductory course'. Given shortly after the Christmas Foundation Meeting, in which Rudolf Steiner refounded and renewed the Anthroposophical Society, these lectures reformulate the content of spiritual science from a condensed, personal, experiential point of view. What Steiner presented in his fundamental work Theosophy in a descriptive, systematic way, is complemented here with great intensity, challenging us to cultivate a living experience of the spiritual nature of ourselves and of the world. This volume is therefore an invaluable companion to the book Theosophy. Given the unique nature of these lectures, they are suitable for both the advanced student and the beginner who wishes to embark on an exploration, however tentative, of the vast range of Rudolf Steiner's work.

Speaking to audiences in Denmark, Germany and France, Rudolf Steiner discusses a wide range of topics: from positive and negative human soul capacities, true self-knowledge and karma, to changes in human consciousness, from ancient times to the modern era - all in the context of the incarnation of Christ on earth.The lectures illustrate the diversity of Steiner's approach when speaking to different audiences. Reflecting on the polymath Novalis, for example, he is urgent about the responsibility of spiritual science to help humanity awaken to the new age. A few months later, talking of Hegel and deploring the fact that an interest in spiritual matters often fails to be accompanied by an equal interest in logical thought, Steiner uses a dispassionate, philosophical tone. But throughout the lectures he is consistent in his view that spiritual science does not reject conventional science. Trained philosophical thinking leads to different conclusions than materialism, he says, but there is nothing in the field of spiritual science that need be rejected by rigorous scientific thought.Although the lectures were given to a variety of audiences, ideas recur from different perspectives and in different contexts, with strong thematic links binding them together. These include the relationship between philosophy and science; the nature of clairvoyance; Christ's presence in the etheric realm; reincarnation and karma; the mystery drama The Portal of Initiation; Christmas and its symbols; and the transformation of consciousness that occurred when Christ incarnated physically on earth.In the final lectures, Rudolf Steiner speaks inspiringly about the Christmas festival, contrasting the feeling of inwardness that people used to experience with the hectic cultural environment of modern cities. However, this does not lead Steiner to be nostalgic about the past. Rather, he states, we should seek to recreate a mood of inwardness in a new way, appropriate to our modern age and consciousness. These lectures give us the tools to bring such a contemporary spiritual approach to our lives.

These authoritative lectures, delivered during a period of deep crisis and conflict in world history, present a comprehensive spiritual teaching for contemporary humanity. Despite the raging world war, Rudolf Steiner was still actively touring Central Europe whilst simultaneously completing work on his architectural masterpiece, the first Goetheanum, in neutral Switzerland.The building of the Goetheanum - undertaken by a community of people from seventeen nations at war - forms a thematic backdrop to the lectures. In speaking of the walls in the new building, for example, Rudolf Steiner describes how their forms are not confining, but rather express an openness to the surrounding cosmos. Likewise, the carved motifs on the architraves of the wooden pillars are not fixed 'symbols' but are alive and continually metamorphosing . These observations are reflected in Steiner's broader discussions. He speaks of extending and deepening our connection with the world and the cosmos, going beyond our usual narrow limits and definitions to engage in 'community with the realities of existence'. We can do this, for example, with the so-called 'dead', who find it difficult to relate to sense-bound thinking. Rudolf Steiner explains how we can connect with them, greatly enriching our lives and 'making an enormous difference to their souls'. The distinction between fixed symbols and living motifs takes us to the core of anthroposophy, striving never to rest in inert forms of thought. In the field of education, Steiner thus warns about 'external measuring' of pupils and linear models of cognitive learning.Throughout the three lecture courses included here - which together form a kind of compendium of anthroposophy at the time - Steiner touches upon a wealth of absorbing themes, including the 'discovery' of America, the contrast between East and West, the qualities of European 'folk souls', Valentin Andreae's Chymical Wedding, and Darwinism. Regardless of his topic, however, Steiner consistently makes the urgent appeal that we 'grasp reality', looking further than abstract schemes of all kinds - such as social and political 'programmes' - to participate in the cosmos as conscious and fully human co-creators.'

'All existence is spirit. Just as ice is water, so matter is also spirit. Mineral, vegetable, animal or human - all are a condensed form of spirit.' - Rudolf Steiner. In the two lecture courses featured in this volume, Rudolf Steiner presents a radical new paradigm. Tackling the central dilemma of modern civilization - the polarisation of science and spirituality - he seeks to broaden natural science through a comprehensive spiritual science. Rather than harking back to old spiritual forms or religions, Steiner's approach is based on a conscious and systematic intensification of thinking and perception.Rudolf Steiner approaches this spiritual-scientific task from two perspectives. In Kassel, Germany, he deepens insight into theosophy and Rosicrucianism, showing their relationship to science and religion. Although presented as an 'introduction', Steiner was never interested in simply providing information - not even in the form of new revelations - and his insights are from fresh angles and with new illustrative examples. These lectures deepen and develop key elements found in his fundamental works Occult Science, An Outline and Theosophy. Also featured are the fascinating question-and-answer sessions from the Kassel lectures.In Basel, Switzerland, Rudolf Steiner discusses that most esoteric of the accounts of the life of Christ: the Gospel of John. Whilst the focus is on the gospel, basic tenets of spiritual science, human existence and world evolution are considered, as is the concept of karma and the true nature of Christianity. In both sets of lectures Steiner dwells on the Prologue to the Gospel of John (given in his own translation), which offers a meditative approach to gaining insight into both the gospel and Christianity as a whole.Rather than distancing us from life, each of the lectures in this volume brings us closer to reality. As Rudolf Steiner states: 'Rosicrucian theosophy... does not make us into eccentrics, outsiders, but into friends of existence, for it doesn't look down on everyday life, alienating us from our mission on earth; it brings us closer.'

Eurythmy is an expressive art of movement in which specific gestures relate to the sounds and rhythms of speech, to the tones and rhythms of music and to soul experiences, such as joy and sorrow. In this succinct and accessible book, the authors present a clear introduction to this contemporary art form in the context of the impulse of dance today. What is eurythmy, and how does it relate to other arts of movement and dance? What is eurythmys purpose, and why did Rudolf Steiner create it in the early twentieth century? These and many more questions are answered in this extended essay, supplemented by 35 sketches of eurythmy figures by Rudolf Steiner that illustrate gestures of movement, feeling and character.

Containing a wealth of material on a variety of subjects, Light for the New Millennium tells the story of the meeting of two great men and their continuing relationship beyond the threshold of death: Rudolf Steiner and Helmuth von Moltke (1848-1916), a renowned military leader, Chief of the general staff of the German Army during the outbreak of World War I. In 1914, following disagreements with the Kaiser, Moltke was dismissed from his post. This led to a great inner crisis in the General, that in turn drew him closer to Steiner. When Moltke died two years later, Steiner maintained contact with his excarnated soul, receiving communications that he passed on to Moltke's wife, Eliza. These remarkable and unique messages are reproduced here in full, together with relevant letters from the General to his wife. The various additional commentaries, essays and documents give insights to themes of continuing significance for our time, including the workings of evil; karma and reincarnation; life after death; the new millennium and the end of the last century; the hidden causes of the First World War; the destiny of Europe, and the future of Rudolf Steiners science of the spirit.

Fundamentally, all of spiritual science ultimately aims to understand human beings in their essence, in their tasks and endeavours - in their necessary endeavours in the course of development.' - Rudolf Steiner. In the midst of the division and destruction of the Great War, Rudolf Steiner speaks of the spiritual unification of all human beings. Rather than preaching a traditional morality, however, he states esoteric facts as he perceives them, based on spiritual-scientific research. These observations relate to the powerful universal impulse of Christ - a healing spiritual force that works through the various nations and races, irrespective of creed or colour - as a source of potential unity. Rudolf Steiner describes this impulse as the central core of human evolution. It allows for a conscious and newly-acquired connection between all human beings, in the context of the continuing diversification and fragmentation of the human race. The central motif in these lectures relates to the appearance of Christ on earth - knowledge of his historical incarnation, as well as Christ's manifestation in the present and future periods of human development. Rudolf Steiner creates an arc from the pre-Christian mysteries through Gnosticism and the older studies of the early Church Fathers, to Scholasticism and neo-Scholasticism. After ancient faculties of clairvoyance had began to fade, he explains, human beings could no longer see beyond the world of outer appearances, and direct perceptions of Christ were therefore no longer possible. And so the question arose as to how limitations on human knowledge could be overcome - a question which remains pertinent in our time. Steiner asserts that only a transformation of thinking, enabling a living and conscious inner conceptual life, can allow for a true understanding of the relationship between the earthly Jesus and the cosmic Christ. Such living thinking leads in turn to direct experience. Other topics in this volume include the birth date of the 'two Jesus children'; the wisdom of Gnostic teachings; the provenance of the Cross; the mysteries of the Christmas festival; insights into ancient Christmas plays, and reflections on individual consciousness of karma in the future.

'Our contemporaries - who wish to keep to a narrow-minded and superficial outlook, are annoyed to find that spiritual science continually seeks the whole picture - that it has to create a bridge between the body and the soul, and truly explores how the psyche becomes corporeal and the body becomes psychological.' How do the soul and the spirit live in human physical bodies? In our materialistic age, in which the very existence of the metaphysical is widely rejected, such questions are rarely posed let alone addressed. In this exceptional series of lectures, Rudolf Steiner speaks in scientific detail about the connection of the subtle aspects of human nature - our soul and spirit - to our physical constitution. At the heart of this course are the well-loved 'Bridge' lectures, which appear in English for the first time in their wider context. Steiner discusses the solid, fluid, air and warmth bodies, and how these are connected with the various ethers, the 'I' and human blood. He goes on to describe how ideals and ideas impact the various aspects of the human constitution - how morality is a source of 'world creativity'- with moral thinking imbuing life into substance and will. Moral ideas have a positive effect, he says, whereas theoretical ones have a negative impact. In the realm of the moral, a new natural world comes into being, and thus the moral order and the natural order are intertwined. This volume also features Steiner's classic lecture on the Isis legend and its renewal today as divine wisdom - Sophia. Other themes include the mystery of Christ as the connection between the spiritual and physical sun; the permeation of the life of thought with will (love) and permeation of the life of will with thoughts (wisdom); the path to freedom and love and their importance in the universe; the metamorphosis of head and limbs through successive lives on earth; the threefold nature of the human form (head, thorax, limbs), the threefold nature of the soul (thinking, feeling, will) and the threefold nature of the spirit (waking, dreaming, sleeping).

'We learn gradually to raise our eyes not only to material existence; instead we discover spiritual entities and their actions wherever we look in the universe... We get to know the deeds of these spirits. We are alive and active and we are within the spiritual entities and their activities.' - Rudolf Steiner. >This classic series of lectures presents systematic knowledge on many different spiritual entities, ranging from the higher hierarchies of angels down to hindering demons. Basing his presentation on spiritual-scientific research, Rudolf Steiner intends to awaken us to the existence of these beings and how they interact with all aspects of our lives. Steiner describes how animals, plants and minerals have group souls - with even an inert stone having a spiritual counterpart in the invisible world. The various planets in the cosmos are connected to great spiritual beings and hierarchies too, as is the zodiac, which is not a static band of fixed stars but is also evolving. Steiner gives a remarkable picture of how Christ relates to the zodiacal constellations and to our own higher aspects. Spiritual entities are associated with the evolution of earth and the previous stages of its existence - and here Steiner elaborates relevant chapters of his book Occult Science, An Outline, explaining how our task on earth is ultimately to develop love rather than wisdom (which was the goal of earth's previous stage). From cosmic considerations, Steiner leads to the spirits of the kingdoms of nature - the elemental beings, with their four classes connecting to the four elements - gnomes, undines, sylphs and salamanders, or earth, water, air and fire spirits. He describes how elemental beings are created by human activities - with coercion of the views of others leading to 'demons', lying leading to 'phantoms', and bad social systems to 'spectres'. Spirits are also created in the association of humans and animals, whilst other spiritual entities connect us with the arts. Steiner emphasises the importance of developing and appreciating the arts - such as music, sculpture, architecture, painting and poetry - for the sake of humanity's future evolution.</p>

'When we consider the plant world in all its greenery, or the stars with their golden glory; when we look at all this without forming any judgement from within ourselves but instead permit the things to reveal themselves to us... then all things are transformed from what they were in the world of the senses into something entirely different - something for which no word exists other than one which is taken from our very life of soul...' - Rudolf Steiner. One of Rudolf Steiner's most fundamental objectives was to show how the spiritual world connects to and penetrates the material world. In doing so, he was pioneering a modern form of Rosicrucianism - countering traditional religious conceptions (that spirit and matter are polar opposites) as well as contemporary materialistic science (that ignores the existence of spiritual phenomena altogether). In this concise series of lectures, Rudolf Steiner shows how the human senses reveal the mysterious world of the will, which is at once a spiritual and physical phenomenon. The senses act as a portal connecting our physical and etheric bodies with what Steiner refers to as worlds of 'all-pervading will' and 'all-pervading wisdom'. He elaborates this theme, giving some unexpected and delightful insights into the senses of hearing and sight, and in particular how we experience colour. Steiner suggests that divine spiritual beings had different intentions for the formation of physical human beings, but that adversary powers caused disruption, leading to a more materialized constitution. He describes disorders in the connections between the human physical, etheric, astral and ego bodies, and the ill effects of one aspect overpowering the others. He gives insight into human glandular secretions, and why we need to eat and digest - also connected to the intervention of adversary beings. Among the many other themes tackled here, Rudolf Steiner describes the transformation of the human senses and organs, giving special consideration to the function of the larynx, which in future times will develop a special kind of reproductive power.

What is the historical and evolutionary relationship between man and animal? In this classic text, based on the anthroposophical science founded by Rudolf Steiner, Poppelbaum, trained in Biology, compares the outer forms of man and animal, revealing their essential differences and contrasting inner experiences. Drawing a bold and clear delineation between the fundamental nature of man and that of the animal, Poppelbaum argues that human beings are not the accidental outcome of animal development, but the hidden source of evolution itself. He goes on to discuss the true relationship of both man and animal to their environment, and develops a critique of contemporary theories regarding human and animal evolution. He argues that, rather than a simple reflex of the nervous system, the human spirit is a microcosmic reflection of the spiritual macrocosm, and our individual consciousness is a crucial seed for future evolution. 'To be man is to know the animals and all the creatures of the earth; it is to recognize our responsibility towards these beings, once of the same order as ourselves, but now obliged to live beside us in an incompleteness that never ceases its appeal to human beings - warning us to make ourselves worthy of the trust invested in us.' - Hermann Poppelbaum

"I invite you to travel with me along the spiral of the yearly festivals, to share what I have discovered there in the 40 years I have been exploring this path. I hope you will find a fuller feeling for your own festivals and a latent creative talent for them within your domestic or working situation. I also hope your festivals become a real link between your own spirit and the spirit that weaves through the year" (from the Introduction).The esoteric path of development described in this book is suitable for anyone, regardless of religious persuasion. It offers ways--through meditative and contemplative work--in which each of us can participate in the yearly festive and seasonal cycle.Festivals of the Year takes as its premise that the Earth is a living being. In earlier ages, she existed through her inherent vitality, but now the Earth needs us to help nourish and sustain her. Basing his work on the research of Rudolf Steiner, the author indicates how we can participate in festivals through our inner, spiritual self. The human "I" can be enhanced by accessing forces from beyond Nature, which in turn can re-enliven the Earth. Engaging with festivals through meditative effort, we become creators ourselves, transcending the purely commemorative, and entering a living, creative dynamic. The practical exercises in this book enable an experience of this, allowing for a perception of the true power of Christianity

Rudolf Steiner, the often undervalued, multifaceted genius of modern times, contributed much to the regeneration of culture. In addition to his philosophical teachings, he provided ideas for the development of many practical activities, including education - both general and special - agriculture, medicine, economics, architecture, science, religion and the arts. Steiner's original contribution to human knowledge was based on his ability to conduct 'spiritual research', the investigation of metaphysical dimensions of existence. With his scientific and philosophical training, he brought a new systematic discipline to the field, allowing for conscious methods and comprehensive results. A natural seer from childhood, he cultivated his spiritual vision to a high degree, enabling him to speak with authority on previously veiled mysteries of life. Samples of Steiner's work are to be found in this introductory reader in which Matthew Barton brings together excerpts from Steiner's many talks and writings on Michaelmas. The volume also features an editorial introduction, afterword, commentary and notes. Chapters: Sinking Earth, Rising Spirit; Michael and the Dragon; Michael, Spirit of Our Age; Towards a Michael Festival.

Rudolf Steiner, the often undervalued, multifaceted genius of modern times, contributed much to the regeneration of culture. In addition to his philosophical teachings, he provided ideas for the development of many practical activities, including education - both general and special - agriculture, medicine, economics, architecture, science, religion and the arts.Steiner's original contribution to human knowledge was based on his ability to conduct 'spiritual research', the investigation of metaphysical dimensions of existence. With his scientific and philosophical training, he brought a new systematic discipline to the field, allowing for conscious methods and comprehensive results. A natural seer from childhood, he cultivated his spiritual vision to a high degree, enabling him to speak with authority on previously veiled mysteries of life.Samples of Steiner's work are to be found in this introductory reader in which Matthew Barton brings together excerpts from Steiner's many talks and writings on Easter. The volume also features an editorial introduction, afterword, commentary and notes. Chapters: Can we Celebrate Easter?; The Earth and the Cosmos; Rising Sun: Nature and Resurrection; Golgotha, the Central Deed of Evolution; Easter, a Festival for the Future.

The remarkable discussions in this volume took place between Rudolf Steiner and workers at the Goetheanum, Switzerland. At Rudolf Steiner's instigation, the varied subject-matter was chosen by his audience. He took their questions and usually gave immediate answers. The astonishing nature of these responses - their insight, knowledge and spiritual depth - is testimony to Steiner's outstanding ability as a spiritual initiate and profound thinker. Accessible, entertaining and stimulating, the records of these sessions will be a delight to anyone with an open mind.In this particular collection, Rudolf Steiner deals with topics ranging from crystals to crocodiles! He discusses, among other things: speech and languages; lefthandedness; dinosaurs; Lemuria; turtles and crocodiles; oxygen and carbon; ancient giant oysters; the moon, sun and earth; the Old Testament; the real nature of Adam; breathing and brain activity; dreams; sugar; the liver and perception; brain cells and thinking; cancer and its origin; diabetes; the eyes of animals; Paracelsus; alcohol, and migraine.

Rudolf Steiner is a pivotal figure in contemporary, esoteric thinking. He has provided an impetus for spiritually renewing numerous areas of twentieth-century culture, including education, agriculture, medicine, the arts, and religion. In describing human evolution, Steiner showed how Christ's death and resurrection--the "Mystery of Golgotha"--has a singular importance in the human struggle toward the summit of evolution: union with the higher self. In this book, Bernard Nesfield-Cookson shows how Steiner's vision of love, the transformative power brought by Christ, unites the forces of the human head and heart, leading to the spiritual awakening of humankind. The author gathers references to the "logic of the heart" from throughout Steiner's work and encapsulates what he revealed about the meaning of love. And he shows the supreme importance of the greatest of all acts of love--the Mystery of Golgotha.

"Rudolf Steiner believed that an expansion of our tone-system was a necessity.... In this book of Ruland's, we have for the first time an account that is penetrating enough and of sufficiently large scope to enable us to understand why." --Jürgen SchrieferHeiner Ruland charts a practical path toward deepened our musical understanding and illuminating the panorama of humanity's musical past. Indicating what may happen--and needs to happen--to music in the immediate and more distant future, the implications of this book for composition, musical education and therapy are immense.The author shows how the fundamental elements of music embody distinctive modes of consciousness. He examines the musical systems of ancient humanity and draws a vivid picture of our contemporary musical situation. This seminal work is more than a theoretical treatise on the nature of music; it is also a book to be understood and experienced through musical practice. With the help of the monochord, the reader, with a minimum of musical technique and ability, can explore new and unfamiliar musical realms.

Delivered more than sixty years ago, the lectures in this booklet demonstrate Alfred Heidenreichs gift for kindling understanding of the essence of Christianity and the nature and being of Christ. Guided by Spiritual Science, Heidenreich presents an imaginative and insightful reading of the meaning of Christs resurrection body, addressing the significance of original sin and the Fall and how they relate to this metaphysical body. In his second lecture, Heidenreich addresses the greatest mystery of our time, relating to the true meaning of Christs Second Coming, or his appearance in the etheric realm of the Earth. It is our responsibility, says the author, to bring the awe and wonder of our thought, the mercy and love of our hearts, the conscientiousness of our deeds to help illumine and strengthen this esoteric reality.

In this classic, concise study we are given a vivid picture of the human beings threefold nature, consisting of body, soul, and spirit. The author analyses the key aspects of our physical being and inner selves: the heart (organ of the heart quality), the metabolism (relating to the will), and the sensory-nervous system (as mirror of the soul). He provides a deeper understandingand hence a solid basis for workfor teachers, medical professionals and therapists, and anyone seeking encouragement to lead a healthy lifestyle.

In this third, enlarged edition of Lehrs' classic study, the reader is led, step by step, to a spiritual-scientific method of investigation. The author demonstrates how one can transcend the boundaries of the physical-material world, to the metaphysical origins of nature and the human being. This is a pioneering new method of training both the mind and eye, as well as other human senses, leading to a transformation from our modern 'onlooking' consciousness to a new kind of 'participative' consciousness. The beginnings of this method were formulated by Goethe (1749-1832) more than 200 years ago, but his contemporaries offered little in the way of fertile ground for his ideas. It was Rudolf Steiner (1861-1925) who recognized the significance of 'Goetheanism' for the future development not only of science, but of human culture in general, and who developed Goethe's work in modern times. Man or Matter contains the systematic results of the author's work using the methods of Goethe and Steiner (the latter whom he knew personally). With this unique study, he addresses himself to anyone - with or without a specialized scientific training - who is concerned with developing the human power of cognition in the present time. This revised edition was edited by Nick Thomas and Peter Bortoft.

Seddon offers new insights into the roles of Arthur, Merlin, and the Knights of the Round Table, discussing in detail about how they are linked to the metaphysical truths in the works of Taliesin and the Mabinogion, as well as the legends of Parsifal and the Holy Grail. He sheds light on the unifying spiritual tradition that reaches beyond Arthur and Tintagel to the mysteries of modern times as elucidated by Rudolf Steiner.

First published in 1940, Harwoods little book has become a classic introduction to the perennial themes of child development and growth, as well as the basic principles of Steiner/Waldorf education. Harwood (18981975) was one of the founding members of the first Steiner school in the English-speaking world, and worked for many years as a teacher. His sensitive awareness and respect for the innate wisdom of childhood shine through his words. Despite the passing of time, the archetypal principles he addresses, as well as the sympathetic picture of childhood he paints, remain highly relevant.

In this seminal work on a new art of speech, Rudolf Steiner and Marie Steiner-von Sivers demonstrate how words can truly be brought to life. From the authors perspective, the sound of speech is merely the result of a much greater process that begins inwardly. In contrast to the belief that speaking is entirely a matter of correct placement in the mouth, Rudolf Steiner advises speakers to concentrate on what takes place before the mechanical production of sound is made in the physical organism.