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States that the doctrines of Incarnation and Trinity, which began as attempts to reflect the indwelling of God in human beings, were soon distorted to proclaim the reality of a sacred realm in the heavens. This title concludes that the most credible scenario for Christianity's future depends on accepting the Gaia concept as a powerful modern myth.

The event of Jesus' resurrection is like the event of creation: There were no eye-witnesses. So how does one make sense of the story of the resurrection - or rather stories, for not one but many reports survive from early Christianity? This work suggests that we must begin by erasing all Christian art about the resurrection from our memory.

Explores the problem of history in ""Acts"" by asking, and answering, the fundamental questions: Who wrote ""Acts""? Where was ""Acts"" written? When was ""Acts"" written? Why was ""Acts"" written? How was ""Acts"" written?

What happens to faith when the creeds and confessions can no longer be squared with historical and empirical evidence? This book features thirteen scholars who take up the challenge to speak candidly about how they negotiate the conflicting claims of faith and reason.

Using fresh translations and paraphrases to wrest some measure of relevance and contemporaneity from twenty-four important biblical passages, Harry Cook addresses two important questions: How did ordinary people of first-century CE Palestine read or, better yet, hear these important passages, and how can twenty-first-century English speakers in the western world best appropriate them for instruction, inspiration and understanding?

"Getting Oriented leads readers on an adventurous trek to discover and unlock the treasures of Hinduism, Buddhism, Confucianism, and Taoism. Paul Alan Laughlin sketches out an alternative, enlightened version of the Christian faith that draws upon the mystical dynamic of those great Eastern religions. Paying special attention to new ways of viewing God, humanity, Jesus, and the Bible, he offers a unique, compelling, and refreshing vision of Christianity for the Third Millennium.

A lively commentary, intended for a wide audience, raises as many questions about the text of Matthew as it answers. It uses the Scholars Version intended for more secular use than other versions and frequently discusses how the Greek, which is printed opposite the English, was translated, engaging the reader in the issues that arise when one turns an ancient language into vernacular American English.

Focuses on the inauthentic words of Jesus—not only those thought to be clear inventions, but also sayings that exhibit noteworthy alterations to their original form and intent. For his selection, Lüdemann uses sayings that are attributed to Jesus after his crucifixion, presuppose a pagan rather than a Jewish audience, involve situations in a post-Easter community, and reflect the editorial influence of the author.

In the Hellenistic world, writings were read aloud, heard and remembered. But modern exegesis assumes a silent text. This title offers an exploration of writing technology in the Greco-Roman world. It also looks at Hellenistic literary criticism for descriptions of grammar as a science of sound and literary composition as a woven fabric of speech.

Presents the diverse voices of pioneering scholars, some of whom put their reputations and careers on the line when, in 1985, they chose to go public with scholarship that had been common knowledge in scholarly circles for more than a hundred years.

Hagenston exposes the roots of brutal justice underpinning traditional Christianity, but finds hope in a Jewish movement toward grace that preceded and influenced the historical Jesus.

Don Cupitt's concern is not so much the science of global warming as it is the absence of a serious ethical and religious response to it. When all existing "reality" breaks down, ethics can no longer be based on nature or religious law. Cupitt advocates for an alternative inspired by the historical Jesus.

Progressive Christianity is not new. It has been around for two hundred years or more. But the anger and disappointment of those who have encountered it only recently is palpable: ""Why weren't we told?"" This international collection of cameos and articles on the themes and issues addressed by progressive Christianity is a response to that cry.

Don Cupitt's ideas cannot easily be translated into practice. Or, can they? In this companion volume to Odyssey on the Sea of Faith, Nigel Leaves tackles Cupitt's major themes of religion and ethics. He debates whether Cupitt's ethics provide an adequate response to Christian living after God. Has Cupitt's radical Christian humanism or post-Christianity broken the ecclesiastical ties, or is there still room for maneuver? What is the role of the Sea Faith Networks and its principal writers in this the church of the future? This enthralling book once again makes sense of Cupitt.

Five major apocryphal Acts survive from the early period of the Christian church, the so-called Acts of Andrew, of Paul, Peter, John, and Thomas. In the canonical New Testament, the apostle Andrew, brother of Peter is mentioned only a dozen times. In The Acts of Andrew, his post-resurrection mission and heroic martyrdom are closely detailed in a series of acts or episodes. This study edition of The Acts of Andrew presents a fresh, new translation of the text with cross-references, notes, and commentary. An extensive introduction also sets out the challenge of recovering and reconstructing the original text.

Explores the ways in which the ideas of Don Cupitt have developed and evolved - from mildly evangelical to liberal, to leading exponent of the view that there is not God out there and that we must create new religious ways of being. For those interested in the ideas of Don Cupitt, it will be the authoritative resource for many years to come.