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Focuses on the inauthentic words of Jesus—not only those thought to be clear inventions, but also sayings that exhibit noteworthy alterations to their original form and intent. For his selection, Lüdemann uses sayings that are attributed to Jesus after his crucifixion, presuppose a pagan rather than a Jewish audience, involve situations in a post-Easter community, and reflect the editorial influence of the author.

In the Hellenistic world, writings were read aloud, heard and remembered. But modern exegesis assumes a silent text. This title offers an exploration of writing technology in the Greco-Roman world. It also looks at Hellenistic literary criticism for descriptions of grammar as a science of sound and literary composition as a woven fabric of speech.

Presents the diverse voices of pioneering scholars, some of whom put their reputations and careers on the line when, in 1985, they chose to go public with scholarship that had been common knowledge in scholarly circles for more than a hundred years.

Hagenston exposes the roots of brutal justice underpinning traditional Christianity, but finds hope in a Jewish movement toward grace that preceded and influenced the historical Jesus.

Progressive Christianity is not new. It has been around for two hundred years or more. But the anger and disappointment of those who have encountered it only recently is palpable: ""Why weren't we told?"" This international collection of cameos and articles on the themes and issues addressed by progressive Christianity is a response to that cry.

Five major apocryphal Acts survive from the early period of the Christian church, the so-called Acts of Andrew, of Paul, Peter, John, and Thomas. In the canonical New Testament, the apostle Andrew, brother of Peter is mentioned only a dozen times. In The Acts of Andrew, his post-resurrection mission and heroic martyrdom are closely detailed in a series of acts or episodes. This study edition of The Acts of Andrew presents a fresh, new translation of the text with cross-references, notes, and commentary. An extensive introduction also sets out the challenge of recovering and reconstructing the original text.

This distinguishes Paul's letters from others attributed to him in the canon; disentangles component pieces of correspondence from the composite letters; places the authentic letters in their chronological order and historical context; and restores Paul's voice in a fresh translation from the original Greek.

Explores the ways in which the ideas of Don Cupitt have developed and evolved - from mildly evangelical to liberal, to leading exponent of the view that there is not God out there and that we must create new religious ways of being. For those interested in the ideas of Don Cupitt, it will be the authoritative resource for many years to come.

If new Platos or Buddhas were to appear today, what would they say about the nature of reality, the human condition and the way to happiness?The period 800-200 b.c.e. the so-called Axial Age was the time when Old World pioneering philosophers and religious teachers laid down the basic ideas by which people have been living ever since. Today those great religious and cultural traditions are coming to an end. We are entering a new Axial Age.Don Cupitt observes that this second Axial Age is one of communication. Everything is accessible to everyone, and everyone can make a contribution. The world is therefore made and remade not by the individual genius, but by a change in the general consensus. Cupitt describes the emergent religion and philosophy of the new Axial Period in clear and accessible language. He predicts that, while it may seem very strange at first, we will learn to love it