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A translation of the classic work by Ivan Sokolov, first published in 1904, on the history of the Orthodox Church of Constantinople in the nineteenth century. The book has lost none of its potency, and is still the authoritative source of information on the Church and community of that period.
What gives this banal cliche such irresistible attraction? How does East-West symbolism interact with other symbolic geographies? This book examines East-West rhetoric in several different historical contexts, seeking to problematize its implicit assumptions and analyse its consequences.
This book demonstrates that culture and language are closely intertwined and argues that they need to be taught simultaneously from the very beginning of acquiring a second language. In the first part of the book, the author explores the close links between language and culture through looking at concepts such as ethnosyntax and gendered language. The discussion continues by examining the relationship of biculturalism and bilingualism, and the effects each can have on the other. This leads into an exploration of interculturalism and the idea of a third culture or interculture. The second half of the book demonstrates how culture and language are linked to cognition by looking at cognitive processing, emotions, and motivation in second language acquisition. This discussion illuminates some of the ways in which culture can influence the learning of a second language, and also provides fascinating insights into how culture and language affect memory and its role in the learning process.
Contested Ethnic Identity
This detailed study explores the significance of the 'Library of Ireland', a book series originated in the 1840s by the Young Irelanders Thomas Davis and Charles Gavan Duffy. Focusing on the literary anthologies and literary histories published in this series, the author demonstrates how they attempted to articulate a new national identity for Irish readers based on Young Ireland ideas. Despite the vast amount of scholarly work on Irish nationalism and literature, very little attention has hitherto been paid to the 'Library of Ireland' series. This book recovers the fundamental role played by the series in the creation of a sense of Irish identity, and also examines the publications within the wider theoretical context of anthology studies. It is an original and highly stimulating contribution to the literary and cultural history of nineteenth-century Ireland.
Idioms are universal to all languages, and figurative language is pervasive in everyday discourse. However, idiom studies rarely touch on the problems figurative language can present to non-native speakers. This book sets out to provide an original analysis of the issue, focusing on a number of languages, including Arabic, Berber, French and English. The author addresses the question of idiomaticity from linguistic, psycholinguistic and pedagogical perspectives, highlighting in particular the strategies used by Arab learners (primarily Saudis and Algerians) to decode and encode idioms. The book explores in detail the process of identifying idioms and the factors that affect comprehension. The author also analyses the current state of bilingual Arabic-English-Arabic dictionaries and asks to what extent learners can rely on them as a source for decoding idioms.
Examines David Coffey's treatment of the relation of Spirit Christology to Logos Christology, his reformulation of Rahner's axiom, and his suggestion that Spirit Christology offers an 'ascending' basis for a 'mutual love' Pneumatology, in the service of a renewed trinitarian theology.
Includes a collection of essays that sets out to correct an injustice to citizens of the Irish Free State, or Twenty-Six Counties, whose contribution to the victory against Nazi Germany in the Second World War has thus far been obscured.
Digital Divides in Europe
Discursive Constructions around Terrorism in the People's Daily (China) and The Sun (UK) before and after 9.11
Challenging the Stereotype
Cinematic Queerness
What are the thematic and aesthetic convergences/divergences of such visual productions? Do such works develop problematics and approaches specific to areas such as metropolitan France or French-speaking Canada? This book includes eleven essays to answer these questions.
The cult of St Demetrius is of considerable age but it peaked with the emergence of his city, Thessalonica, as a prominent political and cultural centre in late Byzantium. This book examines the intensification of his popularity and veneration in the late Middle Ages and his impact on contemporary thought and ritual. The encomia written in the saint's honour are significant historical and literary monuments and in their suggestiveness and beauty they are on a level with many better-known works in medieval Greek. Indeed, the encomia have added historical interest because of the prominence of those who wrote them. The likes of Nicholas Kavasilas, Gregory Palamas, Constantine Harmenopoulos and Symeon of Thessalonica were the elite of late Byzantium in intellect and personal influence, while Nikephoros Gregoras was perhaps the finest of Byzantine minds. With their clear links to individual authors, the encomia on St Demetrius present opportunities to the historian and the literary critic, which are fully explored in this book, the first to give them sustained scholarly attention.
The domestic sphere, the ideological as well as physical context of female life during the nineteenth century, featured prominently in German women's writing of the period. Women writers, such as Fanny Lewald, Ida von Hahn-Hahn and E. Marlitt, who had begun to dominate Germany's book market, addressed domestic life and female gender roles through a variety of genres. At the same time, activists such as Helene Lange and Henriette Schrader-Breymann let their vision of female gender roles shape the kindergartens and girls' secondary schools they founded. This book discusses issues of female gender role formation and examines the ways in which women's writing and activism contributed to the process. As a result, a rich tapestry of female social discourse is uncovered, exhibiting women's strong commitment to shaping their destinies within a largely misogynistic political and legal national framework.
This study focuses on fictional representations of albinism in the work of the French writers Didier Destremau and Patrick Grainville, and the Francophone Guinean writer Williams Sassine. The focus on selected novels allows for an in-depth study of each narrative and sheds new critical light on these under-studied writers, permitting a comparative discussion of the novels in relation to other writing about albinism. A series of common themes can be found in these novels, which, although present in different combinations and intensities, echo the preoccupations of all fictional writing about albinism. They include a recognition of the problematic relationship between inner and outer reality (in both bodily terms and in relation to notions of inclusion and exclusion), the challenging of accepted categories and designations, and the consequent problematisation of the relationship between Self and Other. Bound up with these issues, of course, are questions of identity and power.
Offers a range of analyses of the multiplicity of opinions and ideologies attached to rendering, in familiar or unfamiliar voices, languages known as non-standard varieties. In this title, the contributions include theoretical reflections, case studies and comparative studies that draw from full spectrum of translation strategies.
James Tate is one of America's most respected and senior poets, whose influence is increasingly widespread. However, his whimsical play has long challenged critics to read him with any depth. After winning the Yale Prize in 1967 for his first book, The Lost Pilot, published when he was just twenty-three, Tate has since gone on to win major literary awards including the Pulitzer Prize, the National Book Award, and the Tanning Prize for Lifetime Achievement from the Academy of American Poets. This is the first monograph dedicated to Tate's A uvre. The author provides a practical reading theory for Tate, complete with contextual frameworks. Close readings of Tate's work are informed by the purposeful purposelessness of Kant, the surrealist debt to Breton, and the problems and pleasures of language as explored by Derrida. Tate's great achievement is no less than a reconfiguring of the modern American lyric as a poetry of dramatic and dialogic narrative. Composed out of 'odds and ends ... of no great moment', as the poet himself writes, Tate's work extends the varied American traditions of writers such as William Carlos Williams, Wallace Stevens, John Berryman, and John Ashbery.
A belief in progress tells us something about the way a society views itself. Progress speaks of confidence, optimism and dynamism. It assures us of pattern and structure. In the nineteenth century, as the Christian model of development is increasingly challenged and as geological findings expand understanding of history, so progress emerges from the Enlightenment as an ever more acute subject for debate. This book addresses the theme of progress and patterns of progression in the work of Flaubert. Through close textual analysis of his works and particular scrutiny of his narrative structures, this book argues that Flaubert's position in the mid-nineteenth century situates his work at an intriguing historical crossroads, between Romantic faith in progress and assertions of Decadent decline. Flaubert's response to progress is rich and complicated, offering stimulating views of momentum and perfectibility. In this study, actual progression is seen as a metaphor for understanding Flaubert's attitude to historical progress. Each chapter focuses on a particular vehicle or pattern of movement, analysing journeys undertaken by characters in Flaubert's texts as models of disrupted, non-linear progression which provide a counter-current to contemporary ideologies of progress. A closing chapter examines connections between Flaubert and Huysmans, investigating the response to progress in later nineteenth-century literature.
Includes issues such as: the reasons that artists and intellectuals choose to collaborate; the forms that this collaboration takes; the factors that determine its success; and whether some areas of culture lend themselves to intellectual collaboration better than others.
Explores the cultural meanings of women leaving home. This volume aims to put the narrative element of home-leaving into a European context by investigating travel in various directions: from England to somewhere abroad, from the (former) colonies to the (former) imperial centre or simply within a psychic space.
A collection of papers published in the last forty years documents the author's journey from philosophy of language to text theory and then to an empirical science of literature, ending with a concept of literary studies as a legitimate part of media culture studies.
Most people desire peace but understand that military intervention is sometimes required as a last resort. This book argues that more attention given to the study and practice of post-conflict reconciliation.
The United Kingdom became a member of the European Economic Community on 1 January 1973, after protracted negotiations lasting more than ten years. This book publishes the accounts of the agricultural negotiations written for the British government in the late 1980s.
This book examines the role and the meaning of collecting in the fiction of Henry James. Emerging as a refined consumerist practice at the end of the nineteenth century, collecting not only set new rules for appreciating art, but also helped to shape the aesthetic tenets of major literary movements such as naturalism and aestheticism. Although he befriended some of the greatest collectors of the age, in his narrative works James maintained a sceptical, if not openly critical, position towards collecting and its effects on appreciation. Likewise, he became increasingly reluctant to follow the fashionable trend of classifying and displaying art objects in the literary text, resorting to more complex forms of representation. Drawing from classic and contemporary aesthetics, as well as from sociology and material culture, this book fills a gap in Jamesian criticism, explaining how and why James's aversion towards collecting was central to the development of his fiction from the beginning of his career to the so-called major phase.
Since the Nobel Prize in Literature was awarded to J. M. G. Le Clezio in 2008, there has been a wave of new interest in his A uvre. This book traces the evolution of the writer's postcolonial thought from his early works to his groundbreaking autobiographical novel Revolutions, arguably his most subversive text to date. The author shows how Le Clezio's critique of colonialism is rooted in an early denunciation of capitalism and philosophical dualism, and sheds new light on the crucial roles played by Jean-Paul Sartre, Aime Cesaire and Frantz Fanon in his development. The author's close reading of Revolutions reveals a complex system of interconnections between the colonial conflicts from the 1700s to the 1900s, with recurrent patterns of violence, cultural repression and racism. The issue of neocolonialism is addressed and the persistence of the colonial mindset in contemporary Europe and Westernized countries is shown to echo the findings of Paul Gilroy, Max Silverman and Etienne Balibar. The book concludes with an examination of the utopian elements underpinning Revolutions, establishing close affinities with the work of Edouard Glissant and developing the notion of permanent revolution. Themes explored include those of storytelling, cultural memory, cultural identity, language, intertextuality and interculturality.
Discusses universal aspects of pilgrimage and travel, whereas the latter focuses on Buddhist and some Hindu sites in West Bengal, China, India, Japan, Russia, and Tibet. This book offers new insights into how traditional Tibetan holy sites attract both Tibetan pilgrims and secular Chinese in an intriguing and harmonious way.
A collection of essays developed from the meetings of the 'Poetics of Resistance' network in Leeds (2008) and Santiago de Compostela (2009). It contains contributions from an international group of researchers and cultural producers, who are committed to the activation, promotion and analysis of counter-hegemonic practices.
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