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In a recent New York Times Magazine feature article, Victor Pelevin was cited as "almost alone among his generation of Russian novelists in speaking with a voice authentically his own, and in trying to write about Russian life in its current idiom." Since the publication of this collection of stories, The Blue Lantern, Pelevin's books have been translated into many languages, and Pelevin himself has been touted as a major world writer. The Blue Lantern, winner of the Russian Little Booker Prize, gathers eight of his very best stories. Various, delightful, and uncategorizable, the stories are highly addictive. Pelevin here, as in The Yellow Arrow (New Directions, 1996), Omon Ra (ND, 1997), and A Werewolf Problem in Central Russia (ND, 1998), pays great attention to the meaning of life, in earnest and as spoof. In the title story, kids in a Pioneer camp tell terrifying bedtime stories; in "Hermit and Six-Toes," two chickens are obsessed with the nature of the universe as viewed from their poultry plant; the Young Communist League activists of "Mid-Game" change their sex to become hard-currency prostitutes; and "The Life and Adventures of Shed #XII" is the story of a storage hut whose dream is to become a bicycle.

"I think my Crazy Hunter is the best thing I've ever done," Kay Boyle wrote to her sister Joan in 1939, two weeks after she had finished writing it. Twenty years later she wrote to a friend, it "remains one of my best, I think." This stunning short novel portrays a family--an almost grown young woman, her mother, and her drunkard father--and a magnificent blind gelding. Powerful and businesslike, the mother is determined to put the blind horse down; her daughter is determined to save him. Part of Boyle's "British" period (based on her year's stay in Devon), The Crazy Hunter is a charged inquiry into family relations and moral choice.

Denise Levertov's New & Selected Essays gathers three decades' worth of the poet's most important critical statements. Her subjects are various--poetics, the imagination, politics, spirituality, other writers--and her approach independent minded and richly complex. Here in a single volume are recent essays exploring new ground broken by Levertov in the past decade as well as the finest and most useful prose pieces from The Poet in the World (1973) and Light Up the Cave (1981). This is a book to read and reread. With their combination of sensitivity and practicality, the New & Selected Essays will prove enormously helpful to the writer and reader of poetry. As Kirkus Reviews remarked about her prose: "This is humanism in its true sense--her attitude as evidenced (not described) by her writing is such that the reader cannot help but experience life, at least temporarily, with more intensity, joy, and imagination."

In addition to substantial new work, Allen Grossman in The Ether Dome and Other Poems New and Selected 1979-1991 gives his readers a retrospective of a life in poetry that has brought him such honors as a Guggenheim Fellowship, the Witter Bynner Prize of the American Academy and Institute of Arts and Letters, and a MacArthur Fellowship. The Ether Dome is his seventh book of poems.

In the carefully controlled, homogenized future society evoked in innovative German writer Martin Grzimek's new novel, Shadowlife, the patterned lives of the characters turn out to be anything but orderly and serene. Ostensibly the perfect bureaucrat, Felix Seyner, top interviewer for the Central Institute for Biographics, writes a long letter to his old love, Felicitas, explaining himself and his choice of the CIB over their relationship. Her reply calls into question the truth of almost everything Felix has revealed. An appended report from the "reliable" government security forces puts yet another spin on the events. In a world where national distinctions have been washed away by an undefined ecological cataclysm, the characters struggle to find identity by both exploiting the system and simultaneously subverting it. As a guide to our collective future, Shadowlife is intriguing, disquieting, and blackly amusing.

The Theatre of Tennessee Williams brings together in a matching format the plays of one of America's most influential and innovative dramatists. Arranged in chronological order, this ongoing series includes the original cast listings and production notes. Volume 1 leads with Battle of Angels, Williams' first produced play (1940), an early version of Orpheus Descending. This is followed by the texts of his first great popular successes: The Glass Menagerie (1945) and the Pulitzer Prize-winning A Streetcar Named Desire (1947), which established Williams's reputation once and for all as a genius of the modern American theatre.

Born in 1908, Niccolo Tucci is the author of six books (three in Italian, three in English). He first became known in America for his articles and stories published in various leading periodicals--among them Partisan Review, Harper's, The Atlantic, and The New Yorker. The Rain Came Last is the first collection of Tucci's English-language stories to be published. Mary McCarthy remarks in her introduction that the material Tucci delineates lies "somewhere between excruciated memory and 'happy' invention." He writes of his childhood and adolescence in the remote Tuscany countryside where his family lived, dislocated from its grand and opulent past. Later, in a different dislocation, Tucci's stories spring from his urbane and bohemian adult years in Manhattan, to which he emigrated in the 1930s. Very few other writers for whom English was not a native language have adopted and adapted it in so masterly and personal a fashion--Conrad and Nabokov among the rare exceptions. "He is," comments Mary McCarthy, "an international man, a very unusual thing, and it is that perhaps that has put and kept him in a class by himself."

Thomas Merton spent two weeks in Alaska in 1968 just prior to his fateful trip to the East. He had no thought of publication either of his journal or his conferences-the talks he gave to religious communities there. Although it was his nature to give his attention to what was immediately before him, he was counting the days until he would step onto the plane that would take off across the Pacific. This book contains the journal and letters Merton wrote during his Alaskan visit that were published in a limited edition in 1988 as The Alaskan Journal by Turkey Press. To this have been added the transcriptions of the informal but pithy talks he gave in Eagle River and Anchorage. These conferences are interesting for the direct light they throw on Merton's thinking about prayer, religious life and community, the priestly tradition, and they are enhanced by their spontaneous quality which gives a palpable sense of being in Merton's presence. Robert E. Daggy, curator of The Thomas Merton Studies Center, transcribed Merton's journal and letters and has contributed a fine introduction. Also included is a preface by David D. Cooper of Michigan State University and a group of some of the photographs Merton took on his Alaskan adventure.

Arranged in seven parts and culminating in the superb "The Showings: Lady Julian of Norwich," Breathing the Water draws the readers deep into spiritual domains--not in order to leave the world behind, but to reanimate our sometimes dormant love for it.

Lars Gustafsson's Funeral Music for Freemasons (1983), the Swedish writer's fifth book of fiction to be translated into English, follows the lives of three free spirits of the 1950s, from their aspiring student years in Stockholm to their present realities, so different from their youthful imaginings. Jan Bohman, a brilliant poet become smalltime African merchant--a latterday Rimbaud--is about to be deported from Senegal. Hans ("Hasse" to his friends), an idealistic research physicist, is now a professor at Harvard, leading the protected surburban life of an American academic. Ann-Marie Nöhme, the promising Mozartean soprano in the bonds of whose love both men agonized, has had a failed career in a provincial repertory. How could so much talent have come to so little? Was there something in the Sweden of their youth, and by extension the whole of the industrial West, that prefigured the death of creativity? Or might it have been spent, drained away in love's passion? Then again, perhaps these years never did in fact happen, memory following one time-line, existence another, so that their real lives seem to have gone unlived. With his customary psychological delicacy and philosophical aplomb, Lars Gustafsson has composed a novel in Funeral Music for Freemasons that, like the Mozart Trauermusik the title invokes, sings a moving dirge for an age.

"Poetry," Michael McClure has said, "is not a system but is real events spoken of, or happening, in sounds." And for thirty years, whether in his early "Dionysian" lyrics or his evolving "bio-alchemical" wisdom, his work has shown a ferocious energy and driving physicality. A poet of and for our time, his own formal structures-the shape of his poems and his highly charged breath-line-nevertheless look back to the classics, to the Provençal troubadours, and to the Romantic verse of Blake, Keats, and Shelley. McClure's Selected Poems is the first major retrospective collection of a poet and Obie-winning playwright associated with the San Francisco Renaissance from its start as well as the early Beat movement. The poems in the book, chosen by McClure himself, hold the undiminished force of three decades' work distilled. Included in Selected Poems are poems and long passages from nine of the author's earlier collections.

Russell Haley has been dubbed 'probably / The best Yorkshire surrealist writing in New Zealand.' The joke teasingly anticipates the tales in Real Illusions. These fictions range across specific locations (especially Yorkshire, especially New Zealand) but they also explore all of the 'dislocations' which lie between. Real Illusions is a book about migration--haunted by journeys, bridges, ancestral ghosts; mirrors and houses, families, coastlines, landscapes which have the disturbing familiarity of dreams. Events take place in that territory where history and imagination manoeuvre and collide. Each of the stories sets out from the point defined by Salman Rushdie in his novel Shame: 'As for me: I, too, like all migrants, am a fantasist. I build imaginary countries and try to impose on them the ones that exist. I, too, face the problem of history: what to retain, what to dump.' Real Illusions is a collection of strikingly individual stories but is also something more. Russell Haley has constructed a discontinuous narrative which seeks at every point for continuities--and he writes in a prose which is alert and supple, stretching its skin from one place to the next.

In Lillelord, Norway's contemporary master Johan Borgen (1902-79) demonstrates his belief that our lives tend toward schizophrenia. Wilfred Sagen at fourteen is still a perfectly turned out, impeccably behaved "Little Lord Fauntleroy" to his family, but to his teachers he is a disruptive enigma and, to a pack of Oslo street urchins, an instigator of crime. In his often desperate search for emotional integration, Wilfred is hampered by an acute and introspective intelligence which only compounds his normal adolescent anxieties. Painfully aware of the split in his own personality, Wilfred longs for wholeness and harmony (personified by the young Jewish violinist, Miriam), but is torn by guilt and the realization that he cannot control either himself or the world.By the time of his death, Johan Borgen was acclaimed as one of the major figures in twentieth-century Scandinavian literature. He is best known for his Lillelord Trilogy, which deals with the moral and physical degeneration of Wilfred Sagen over three decades. For Borgen, Wilfred's loss of innocence and fractured existence had their counterparts in the cultural shock experienced by all of Norway through two world wars, the Nazi occupation, and explosive technological change. This English-language edition of Lillelord (1955), the first volume of the Lillelord Trilogy, has been translated by Elizabeth Brown Moen (in Oslo) and Ronald E. Peterson (at Occidental College in Los Angeles). Mr. Peterson has also edited the volume and provided an informative introduction.

Gregory Corso is still kicking "the ivory applecart of tyrannical values," heralding the wild and keenly experienced life. Since the 1950s, when with Allen Ginsberg, Jack Kerouac, and others, Corso electrified the literary establishment with what he describes as "spontaneous subterranean poesy of the streets," he has fathered "three fleshed angels," traveled through Europe and Egypt, seen the demise of several fellow "Daddies of an Age," and now finds himself over half a century old.The lush, fervent oratory of Shelley is evident in these poems of one who may be his most ardent American heir, and the author of The Happy Birthday of Death and Elegiac Feelings American never entirely forgets that a "leaky lifeboat" is the mortal's only home. "You'd think there would be chaos/the futility of it all/Yet children are born/oft times spitting images of us/ ... and the gift keeps on coming."Corso knows death, despair, and silence only too well, and his first major collection in eleven years is permeated with a sense of crucial choices to be made. "Columbia U Poesy Reading--1975" begins with Beat history and ends with a solitary vision of God in the form of the muse: "Seated on a cold park bench/I heard her moan: 'O Gregorio Gregorio/you'll fail me, I know/Walking away/a little old lady behind me was singing: True! True!'/'Not so!'/ rang the spirit, 'Not so!'" In a cocky, exuberant blend of high style and down-home New Yorkese, the Herald of the Autochthonic Spirit brings more auspicious tidings.

In Chinese, Tao means simply way or path, and the mysticism of the early Taoists grew out of the longing and search for union with an eternal "Way." To attune oneself to the rhythms of nature rather than to conform to the artificialities of man-made institutions (embodied in the rigid hierarchies of orthodox Confucianism) became the goal of Taoist masters such as Chuang-tzü, who refused high office so that he could, like the turtle, "drag his tail in the mud." As the British authority on early Chinese religion, D. Howard Smith, expresses it in his lucid introduction to The Wisdom of the Taoists: "To seek and find that mysterious principle, to discover it within one's inmost being, to observe its workings in the great universe outside, and to become utterly engulfed in its serenity and quietude came to be the supreme goal of the Taoist mystics." In presenting the wide spectrum of Taoist thought and experience, Professor Smith has newly translated excerpts from a variety of mystical writings. He concentrates, however, on the two basic sources of Taoism, the humorous and satirical stories of Chuang-tzu (who lived in the fourth century B. C. in Honan) and the Tao-Te-Ching, a classic of mysticism attributed to Lao-tzü. Eventually, Taoism broadened into a magical folk religion, but the dedication to the inward path, the emptying of self, and the search for the nameless principle that could be apprehended only in quiet periods of ecstatic vision contributed to the Chinese form of Buddhism known as Ch'an--which we in the West know better by its Japanese name of Zen.

Michael McClure's Josephine: The Mouse Singer, a play in verse, is based on a story of Franz Kafka's, "Josephine the Singer, or the Mouse Folk." Kafka and McClure? And yet the combination is bound to work, for in essence both writers in their different ways ponder the trials of the artist in an arbitrary universe. McClure's exuberant, inspired adaptation, in fact, reminds us of the bizarre whimseys Kafka's tales were originally intended to be. The first New York production of Josephine: The Mouse Singer, in November 1978 at the WPA Theatre, received The Village Voice's prestigious Obie award for the Best Play of the Year. "As so often happens Off-Off-Broadway," the Voice's citation reads. "it is a play that was performed for only three weekends, but it is a play of extraordinary wit and grace and wisdom, at once utterly charming and almost unbearably painful, a play which tells us that the relationship between artists and their society is often intolerable, but which also tells us that for a society to endure without its artists is impossible."

A "melo-melo in seven scenes," Just Wild About Harry is Henry Miller's only excursion into playwriting. Harry is pure Miller, welling up from the same abundant love of life and freedom from convention that made its author the dean of writers dedicated to human liberation. Admittedly inspired by lonesco and the Theatre of the Absurd, Miller's tragicomic slapstick is nevertheless as American as the Marx Brothers and the blues--the simple story of a heartless Harry (the one the ladies are wild about) who learns a bittersweet lesson about life, death, and love. Begun in Europe in 1960, Just Wild About Harry was first published by New Directions in 1963.

Words and Silence: On the Poetry of Thomas Merton brings to the study of the late Trappist monk's verse the special perceptions born of a friendship of nearly three decades' duration. It started with a brief correspondence between two poets in 1939, two years before Merton entered the monastery of Gethsemani in Kentucky, and lasted until his tragic accidental death in 1968. Throughout these years, Sister Therese Lentfoehr held a number of university positions in her native Wisconsin and elsewhere, all the while amassing an extensive Merton archival collection, including various drafts of individual poems and prose pieces, translations, books and pamphlets, and even portions of hand-written private journals. The comparison of variant readings--sometimes three or four drafts of a single poem--proved invaluable in preparing this study. But of greater worth was the continued intellectual sharing that not only gave Sister Therese growing insight into Merton the monk and contemplative but afforded her a working understanding, as it were, of his poetic vision. Beginning with his pre-Trappist writing and his first published collection in 1911, Sister Therese systematically analyses the entire corpus of Merton's poetry--the earlier monastic preoccupations to the later Zen influences, the recurrent religious and social themes, the increasingly surreal imagery, and the developing "antipoetry" of his final books. Provided with a bibliography and index, Words and Silence is a recommended companion to The Collected Poems of Thomas Merton (1977), a key to the very mind and spirit of an extraordinary monk and poet.

Life in the Forest is Denise Levertov's first major collection since the publication in 1975 of The Freeing of the Dust, winner of the Leonore Marshall Poetry Prize, and is her eleventh book with New Directions, in a connection of nearly twenty years' standing. Ms. Levertov's work holds that tenuous yet inspiring ground between reflection and discourse. The dynamics of this sensitive balance is pointed up in Life in the Forest by a thematic grouping which invites internal association from poem to poem and section to section. "The poems I had been moving towards," she explains, "were impelled by two forces: first, a recurring need...to vary a habitual lyric mode; not to abandon it, by any means, but from time to time explore more expansive means; and second, the decision to try to avoid over use of the autobiographical, the dominant first-person singular of so much American poetry-good and bad-of recent years."

The Sunday of Life (Le Dimanche de la vie), the late Raymond Queneau's tenth novel, was first published in French by Gallimard in 1951 and is now appearing for the first time in this country, in a translation by Barbara Wright. Critics are universally agreed that it and the later Zazie dans le métro (1959) show Queneau at his zaniest and most cheerful, and it is not surprising that both these novels have been made into popular and successful films. But as always with Queneau, beneath the apparent absurdities of plot and the bumbling of his rather ordinary characters, there is a precision of structure and purpose that, ironically enough, places the work of this earliest of new-wave novelists squarely in the tradition of the eighteenth-century roman philosophique. In the ingenuous ex-Private Valentin Bru, the central figure in The Sunday of Life, Queneau has created that oddity in modern fiction, the Hegelian naif. Highly self-conscious yet reasonably satisfied with his lot, imbued with the good humor inherent in the naturally wise, Valentin meets the painful nonsense of life's adventures with a slightly bewildered detachment. As Barbara Wright so aptly writes: "Though The Sunday of Life is set in one of the most traumatic of recent periods--1936-40, the dark years leading up to the Second World War and including the fall of France... it nevertheless does indeed manage to be one of Queneau's happiest, sunniest, and most undated novels: it far transcends anything like a mere chronicle of times."

In the sixty poems that comprise The Freeing of the Dust, Denise Levertov continued to explore the personal and public themes that threaded through her work during the disastrous American involvement in Indochina. Relations with family and close friends are depicted with unique poignancy as she pits the at times terrifying concrete image against her vision of the ideal. Here we have poems that speak out of the direct tragedy of war, the result of Ms. Levertov's visit to North Vietnam in the fall of 1972, while others reflect the anguish and the exultation of what she has called the 'inner/outer experience in America during the '60's and the beginning of the '70's.

From the appearance in 1936 of Kenneth Patchen's first book, the voice of this great poet has been protesting war and social injustice, satirizing the demeaning and barbarous inanities of our culture-entrancing us with an inexhaustible flow of humor and fantasy. With directness and simplicity, he has restored the exaltation of romantic love to its ancient bardic place beside an awareness of God's living presence among all men.For this collection, assembled in his fifty-fourth year, Kenneth Patchen has drawn from the contents of twelve of his books. It provides the reader in many cases with the texts of poems no longer available even in rare editions.

In 1958, when Henry Miller was elected to membership in the American Institute of Arts and Letters, the citation described him as: "The veteran author of many books whose originality and richness of technique are matched by the variety and daring of his subject matter. His boldness of approach and intense curiosity concerning man and nature are unequalled in the prose literature of our times." It is most fitting that this anthology of "the best" of Henry Miller should have been assembled by one of the first among Miller's contemporaries to recognize his genius, the eminent British writer Lawrence Durrell. Drawing material from a dozen different books Durrell has traced the main line and principal themes of the "single, endless autobiography" which is Henry Miller's life work. "I suspect," writes Durrell in his Introduction, "that Miller's final place will be among those towering anomalies of authorship like Whitman or Blake who have left us, not simply works of art, but a corpus of ideas which motivate and influence a whole cultural pattern." Earlier, H. L. Mencken had said, "his is one of the most beautiful prose styles today," and the late Sir Herbert Read had written that "what makes Miller distinctive among modern writers is his ability to combine, without confusion, the aesthetic and prophetic functions." Included are stories, "portraits" of persons and places, philosophical essays, and aphorisms. For each selection Miller himself prepared a brief commentary which fits the piece into its place in his life story. This framework is supplemented by a chronology from Miller's birth in 1891 up to the spring of 1959, a bibliography, and, as an appendix, an open letter to the Supreme Court of Norway written in protest of the ban on Sexus, a part of which appears in this volume.

Concrete Poetry has been growing in many countries, from Brazil to Japan, and especially in England and Europe. Its ancestry goes back to pre-historic picture writing and the anagrams of early Christian monks; it has affinities with the oriental ideogram, and, in our century, with Apollinaire's Calligrammes, the work of Klee and Schwitters, and the experiments in "visual form" of Cummings, Dylan Thomas, and the Dadaists and Surrealists. Once Again is not so much an anthology, though it includes the work of 54 poets from 10 countries, as a group presentation, designed to be read as a consecutive "visual happening." It has been assembled by Jean-François Bory, an editor of the Paris magazine Approches and the author of Plein Signe, Height Texts + 1 and other "Concrete" books. Bory has provided an introduction which traces the history of the movement and analyzes its aesthetic. He also comments on individual poems.

A pseudo-biographical "stroll" through town and countryside rife with philosophical musings, The Walk has been hailed as the masterpiece of Walser's short prose. Walking features heavily in his writing, but nowhere else is it as elegantly considered. Without walking, "I would be dead," Walser explains, "and my profession, which I love passionately, would be destroyed. Because it is on walks that the lore of nature and the lore of the country are revealed, charming and graceful, to the sense and eyes of the observant walker." The Walk was the first piece of Walser's work to appear in English, and the only one translated before his death. However, Walser heavily revised his most famous novella, altering nearly every sentence, rendering the baroque tone of his tale into something more spare. An introduction by translator Susan Bernofsky explains the history of The Walk, and the differences between its two versions.