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Stigma and Social Support on the Supplemental Nutrition Assistance Program delves into the daily complex lives of individuals on the program and the hardships the program has on participants. The author provides examples of experiencing stigmatization while on SNAP and possible methods to help improve, or lessen, the stigma with the use of positive social support. The chapters include the author's personal experiences on SNAP, factors influencing enrollment, overall views of the program, stigma, disclosure concerns of enrollment, social support, and implications from the findings. Chapters addressing statistical findings and theory application are also included. Stigma and Social Support on the Supplemental Nutrition Assistance Program provides an in-depth view on the themes of stigma while enrolled in SNAP such as embarrassment, feelings of failure, fear of being perceived as lazy, and feelings of judgment. This book serves as a useful tool for researchers of stigma and welfare programs, as well as for policy makers to improve aspects of the program that are causing some of the most vulnerable populations such as typically unrepresented and exploited groups (e.g., immigrants, migrant/temporary workers, and racial/ethnic minorities) to feel more stigmatized than other groups.

A Critical Companion to Christopher Nolan provides a wide-ranging exploration of Christopher Nolan's films, practices, and collaborations. From a range of critical perspectives, this volume examines Nolan's body of work, explores its industrial and economic contexts, and interrogates the director's auteur status. This volume contributes to the scholarly debates on Nolan and includes original essays that examine all his films including his short films. It is structured into three sections that deal broadly with themes of narrative and time; collaborations and relationships; and ideology, politics, and genre. The authors of the sixteen chapters include established Nolan scholars as well as academics with expertise in approaches and perspectives germane to the study of Nolan's body of work. To these ends, the chapters employ intersectional, feminist, political, ideological, narrative, economic, aesthetic, genre, and auteur analysis in addition to perspectives from star theory, short film theory, performance studies, fan studies, adaptation studies, musicology, and media industry studies.

American Romanticism, Education, and Social Reform: The Great Work of Mutual Education focuses on three Romantic educational genres and their institutional and media contexts: the conversation, literary journalism, and the public lecture. The genres discussed in this book illustrate the ways in which the Transcendentalists engaged nineteenth-century media and educational institutions in order to fully realize their projects. The book also charts the development from the semi-public conversational platforms such as Alcott's Temple School and Fuller's conversation for women in the 1830s to the increasingly public periodical culture and lecture platforms of the 1840s and the early 1850s. This expansion caused a reconsideration of the meaning and function of Romanticism. The 1830s and 1840s saw a redefinition of what Romantic literary practice was. As the Romantics' attempt to institutionalize and popularize their educational ideals increasingly involved them in the institutional structures of the nineteenth-century educational field, they encountered the exclusionary mechanisms which limited educational opportunities, just as much as they had to come to terms with their own role in an educational system which recreated social privilege.

Drawing on qualitative research conducted in the impoverished areas of Manila, Philippines, Fuyuki Makino examines how experimental methods in modern architecture have helped form micro-relationships, social networks, and social structures among the inhabitants and considers whether the architects' aim to promote certain social behaviors was successful or not.

Insurgency, Terrorism, and Counterterrorism in Africa, edited by George Klay Kieh, Jr. and Kelechi A. Kalu, addresses the need for a systematic understanding and examination of insurgent movements and terrorist organizations, as well as state policies that instigate intrastate conflicts in African states. It examines and documents the tactics that are used by anti-government forces, states' counterterrorism responses, and the human security impacts of insecurity on citizens across various communities in Africa. The contributors' extensive research methods include case studies that explore activities of terrorist organizations like Al Shabaab, Al Qaeda, Boko Haram, and the Islamic State. It presents new and productive insights about counterterrorism strategies deployed by selected African states, the African Union, and the U.S. A historically rich and politically focused analysis of states as co-conspirators in terrorism-induced insecurity in Africa, this book challenges existing literature on terrorism that largely focuses on the actions of non-state entities. It provides practical insights to policymakers that desire to end insecurity and promote inclusive governance in Africa.

Moral Complexities in Turn of the Millennium British Literature offers a critical analysis of moral complexity and social responsibility in works by Kazuo Ishiguro, Patrick McGrath, Graham Swift, Andrea Levy, and Jeanette Winterson. Mara Reisman argues that through their writing, these authors reveal and upset literary, cultural, and political fictions and encourage readers to think carefully about language, power, community, and social justice. The book examines moral issues in two different ways: how books by these authors address morally complex social, political, and cultural issues and how their books serve a moral function by challenging readers to be socially engaged. Reisman provides an in-depth analysis of The Remains of the Day, Asylum, The Light of Day, Small Island, and The Daylight Gate and uses these books to discuss twentieth- and twenty-first-century British politics and culture. These books address a wide variety of issues often associated with moral judgments: war, racism, adultery, maternal neglect, murder, professional misconduct, witchcraft, and religion. Despite this diversity and settings that range from the seventeenth century to the late twentieth century, these books include similar arguments about how empathy, personal responsibility, and civic engagement can create more productive social relations and a less divided world.

Public Feminism in Times of Crisis examines the public practice of feminism in the age of social media. While their concept of public feminism emerges from a moment of acute crisis (the Trump years and the Covid-19 pandemic), Leila Easa and Jennifer Stager locate its foundations in history, journeying through broad swatches of time looking for connections between the centuries through art and literature and culture. Each chapter focuses on what public feminists do in the world: Public feminists gain control over an archive that otherwise contains or excludes them; they recover their own stories and subjective experiences, sometimes for activist use; they examine images and language that construct women in patriarchal texts; they situate the individual within a collective and the collective within an individual; they confront the limitations of such situating due to the containment of patriarchy and reclaim new systems of power in response; and they resurface a deep history for the alternative strategies of memorializing they employ. In navigating these practices, the authors also attend to the material conditions of writing histories as well as those shaping and enabling public feminist acts and protests more broadly.

At a time when corporations are facing increasing pressures to devise and implement corporate social responsibility (CSR) programs and deal with societal issues, Communicating Corporate Social Responsibility: The Trust Factor explores theoretical frameworks and practical applications for creating trust between organizations and key stakeholders. By examining the effects of corporate social responsibility on social media engagement and purchase intention, Kristie Byrum navigates who should carry the CSR message and offers guidance on appropriate channels for communication. Byrum provides a robust communication model that considers the delicate value of trust in the context of corporate social responsibility communication and delivers insights regarding how organizations can plan and execute corporate communications approaches that consider the appropriate source and channel. Scholars of communication, public relations, and leadership will find this book of particular interest.

Through practical theological and anthro/gynopological methods, Insurrectionist Wisdoms: Toward a North American Indigenized Pastoral Theology offers an analysis of the situation of working-class Maya mexicanas living in Yucatn, Mexico, working on the assembly line of a multinational corporation. Relying on in-depth, firsthand interviews, Marlene M. Ferreras brings to light the exploitation of women of color by large, multimillion-dollar corporations and delves into the ways these women can, and do, fight back. Drawing on a decolonial approach to pastoral theology and feminism, Ferreras proposes Lxs Hijxs de Maz as an image for pastoral care and counseling.

In Correlative Archaeology, Fumi Arakawa applies correlative thinking practices, which are derived from an East Asian view of the world that stresses connectivity, to archaeological interpretations. Arakawa, a Japanese scholar who was trained in Western archaeology, argues that a correlative paradigm can help archaeologists, as well as scholars and researchers from other disciplines, consider competing paradigms and integrate Native American voices and narratives into interpretations of prehistoric art and landscapes.

In Ecotheology and Love: The Converging Poetics of Sohrab Sepehri and James Baldwin, Bahar Davary points to the interrelation of religion, poetry, and ecology from a comparative perspective with an emphasis on decoloniality. This work shows how authors Sohrab Seperhi and James Baldwin sought social justice by building their work on love and an authentic way of knowing the world based on an interconnected knowledge of the self. The layers of depth in Sepehri and Baldwin's works and their immediacy for our time has yet to be fully understood, but through Ecotheology and Love, Davary takes a significant step towards achieving such a fuller understanding.

On August 9, 1965, 53 men died in the impoverished hills of rural Arkansas. Their final breaths came in a government facility deep underground while their loved ones were at home expecting their return. The incident at Launch Complex 373-4 remains the deadliest accident to occur in a U.S. nuclear facility. The 53: Rituals, Grief, and a Titan II Missile Disaster analyzes the event. It looks at causes but more importantly at how the mishap has affected daughters and sons for nearly six decades. It gives new sociological insight on technological disasters and the sorrow following them. The book also details how surviving family members managed themselves and each other while benefiting from the support of friends and strangers. It describes how institutions blame the powerless, and how powerful organizations generate distrust and secondary trauma. With an analysis of the event and post-disaster life, their children share stories on what went wrong and how they keep moving forward.

Written in the 1990s after retirement from his services as a doctor and discovered by his daughter in the loft of their house in Darjeeling in India in 2017, this memoir of Dr. Tsewang Yishey Pemba provides an intricate portrayal of early twentieth-century Tibet. With his finger on the pulse of the Tibetan ethos, Pemba offers glimpses into the traditional sociology of Tibet and occasionally its snail-paced reforms, as well as the British Raj in India, while recollecting his young days in his native country. Pemba also draws information from prized sources like his fathers diaries and his conversations with Tibetan and British officials as well as people at the grassroots. His own metamorphosis, as he leaves Tibet in 1949 for higher education abroad, foreshadows the metamorphosis of Tibet and its inescapable fate in the decade that followed.

This book provides educators with foundational knowledge on how students' native languages influence their learning of English language and literacy. Linguistically diverse students increasingly populate current classrooms, and it is important for educators to have general linguistic and cross-linguistic knowledge to provide students with equitable access to the language and content of school. By discussing English language learners' (ELLs) primary language norms, positive and negative transfer, and culturally sustaining resources, this book helps educators understand how to support ELLs' use oftheir primary language as an asset when engaging in English language and literacy learning experiences.

The main premise of Philosophical Perspective on Cinema is simple: Can a visual medium such as cinema put in greater perspective diverse aspects of human experience? Films are usually sorted by genres, but by applying metaphysical/existential categories to cinema, the author enables readers to reflect on the nature and essence of existence by making life appear less transparent to itself. Undoubtedly, the connection between sensual reality and philosophical reflection is often glossed over when the emphasis is placed on theoretical abstractions, and not life itself. While this work is a reflection on the philosophy of existence, the author embraces a practical approach to the metaphysical/existential foundation of human existence.

Social Justice and the Modern Athlete: Exploring the Role of Athlete Activism in Social Change is an edited volume in which editor Mia Long Anderson and various contributors identify and discuss athletes who have been at the forefront of social movements to lead change in distinct areas of society, including politics, gender equity, and mental health. Contributors analyze how this activism speaks to the impact that athletes can have on raising awareness and the power they have to influence and rectify social injustices as they work to advance efforts that result in a more equitable social structure. This volume demonstrates the myriad ways in which athletes have conducted their social work both in the real world and the online sphere, addressing the spectrum of intersectional marginalization that exists in our society based on gender, sexual orientation, race, religion, ability, and class. Scholars of sports studies, communication, sociology, political communication, and gender studies will find this book of particular interest.

Hannah Arendt and the History of Thought, edited by Daniel Brennan and Marguerite La Caze, enrichens and deepens scholarship on Arendt's relation to philosophical history and traditions. Some contributors analyze thinkers not often linked to Arendt, such as William Shakespeare, Hans Jonas, and Simone de Beauvoir. Other contributors treat themes that are pressing and crucial to understanding Arendt's work, such as love in its many forms, ethnicity and race, disability, human rights, politics, and statelessness. The collection is anchored by chapters on Arendt's interpretation of Kant and her relation to early German Romanticism and phenomenology, while other chapters explore new perspectives, such as Arendt and film, her philosophical connections with other women thinkers, and her influence on Eastern European thought and activism. The collection expands the frames of reference for research on Arendt-both in terms of using a broader range of texts like her Denktagebuch and in examining her ideas about judgment, feminism, and worldliness in this wider context.

Black and Brown Education in America: Integration in Schools, Neighborhoods, and Communities is a decade long ethnographic study of Maywood, Illinois, and the impact of its recent demographic shift from a historically Black middle-class suburb outside of Chicago with roots in the Black Panther Party to, now, a community with a growing Latinx population. It explores the intersection of race, culture, and language-and the ensuing Black-Brown identity politics-as well as the role of community organizations such as interracial faith-based churches and embattled school boards. Against a backdrop of racial tensions and heightened violence, the book also addresses transformative, liminal spaces where coalition building and collaboration bring the Black and Latinx communities together around common causes and unified goals.

Cuba, Africa, and Apartheid's End: Africa's Children Return! examines the history and impressive dimensions of the Cuban Revolution's solidarity with Africa. Cuba's role in the southern African national liberation and anti-colonial struggle was the largest and most consequential manifestation of the island's commitment to Africa. A key moment was the 1987-1988 battle of Cuito Cuanavale, which involved Cuba and Angola on one side, and South Africa and its allies on the other. Cuito Cuanavale contributed the end of apartheid and has assumed legendary status within the Cuban Revolution and the southern African liberation movement.

Reading Habermas: Structural Transformation of the Public Sphere dissolves Habermas's monolithic stylization to precisely access his seminal distinction between the purely political polis of antiquity, which excludes the private economy from the res publica, and the modern public sphere with its rational-critical discourse about commodity exchange and social labor in the political economy. Deconstructing the uniform mold of Structural Transformation's narrative about a rise and fall of the bourgeois public sphere in modernity also allows to identify and understand the ideology-critical methodologies of Habermas's theory reconstruction of Kant's ideal of the liberal public in the context of the French Revolution. Readers of this guide realize that Habermas's interpretation of a sociological and political category with the norms of constitutional theory and intellectual history causes the ';collapsing of norm and description' he acknowledged in 1989 and thus frequent misunderstandings about the historical validity of Structural Transformation's ideal-type derived from Condorcet's absolute rationalism and Kant's ';unofficial' philosophy of history. Specifically, the guide explains that Habermas's key construct of a ';morally pretentious rationality' of the bourgeois public sphere entirely depends on the claim about ';natural laws' harmoniously regulating the economy. While neoliberalism still maintains this claim, Hegel ';decisively destroyed' it already in 1821.

This book treats six beloved films of Hitchcock: The 39 Steps, Saboteur, and North by Northwest, plus Dial M for Murder, Rear Window, and To Catch a Thief. Padilla reviews their production histories with an eye to classical influences, and then analyzes their links with Greek art, poetry, and philosophy.

Religion, Culture, and the Monstrous: Of Gods and Monsters explores the intersection of the emerging field of "monster theory" within religious studies. With case studies from ancient Mesopotamia to contemporary valleys of the Himalayas to ghost tours in Savannah, Georgia, the volume examines the variegated nature of the monstrous as well as the cultural functions of monsters in shaping how we see the world and ourselves. In this, the authors constructively assess the state of the two fields of monster theory and religious studies, and propose new directions in how these fields can inform each other. The case studies included illuminate the ways in which monsters reinforce the categories through which a given culture sees the world. At the same time, the volume points to how monsters appear to question, disrupt, or challenge those categories, creating an 'unsettling' or surplus of meaning.

This book highlights hidden unintentional biases, emotional defense mechanisms, and responses in haste. By revealing these preconceived notions present in message choices, Xiaowei Shi and Steve Mortenson demonstrate techniques to help prevent communication from becoming problematic. In a conversational style, the authors extend their interdisciplinary theoretic perspectives by introducing concepts and practices of supportive confrontation and argumentative interaction management. Through examining those automatic responses and reactions in our everyday conversation with friends, coworkers, and loved ones, this book engages the readers to confront their own hidden preferences and underlying beliefs about gender, relationships, and themselves with a new eye. The book moves beyond prior work on rational choice model in strategic communication by considering actual human attributes. Shi and Mortenson offer new insights into communication ';noises' and how to engage in communication during a difficult life event or on a difficult subject in a more skillful manner. Scholars of social psychology, interpersonal communication, and communication training and development will find this book of particular interest.

Jin Yong's Martial Arts Fiction and the Kungfu Industrial Complex is an analysis of the role of Jin Yong's stories and characters in the construction of the "kungfu industrial complex"-a complicated, multi-dimensional cultural/business matrix related to the production and consumption of martial arts fiction, film, and legacy. The author first explicates the "kungfu cultural literacy" that makes Jin Yong's characters and stories intelligible and compelling to a wide audience and then argues that academic resistance to integrating his pop fiction into the canon of Chinese literature is overcome via the national character discourse. The author subsequently explores the role of actors, directors, and crews as they repeatedly adapted the novels for film and television and provided afterlives for Jin Yong's characters, stories, and tropes, both kicking off actors' careers and driving the globalization of kungfu action. Archetypical characters, multidimensional production and consumption of cultural capital and star power meet in a final analysis of the "Kung Fu Hustle Hustle," which balances critical reality and a hopeful vision for China's future.

This book invites readers on an exploratory journey through the intricate tapestry of China's history, culture, political climate, and social dynamics. At the heart of this exploration is the one-child policy, a revolutionary measure with far-reaching implications for the country's gender dynamics. By scrutinizing this policy and its repercussions, the book aims to uncover and interlink various elements of how the evolution, or in some instances, the stagnation of China's cultural and structural norms, has shaped and continues to influence women's lives and choices in contemporary China.

MAGA and the White Social Conservative Worldview: The Rhetoric that Colonized the Republican Party examines how political narratives of the American myth created the road that Donald Trump used to colonize and take control of not only the Republican Party but the Republican base voter that was created through the political narratives of politicians including Thomas Jefferson, John Calhoun, Strom Thurmond, George Wallace, Barry Goldwater, Ronald Reagan, Richard Nixon, Pat Buchanan, and Newt Gingrich. All of which culminated in the rhetoric and politics of the Tea Party and its subsequent champion Donald Trump. MAGA and the White Social Conservative Worldview examines how Trump benefited from decades of resentment, Southern Strategy politics and narratives within White social conservatism within the Republican Party. Donald Trump is the heir of the party, with the seismic party change of Strom Thurmond and a large bloc of Southern voters in reaction to Civil Rights and Voting Rights Acts of the 1960s and the Republican's ultimate adoption of the politics of states' rights and fear of tyranny from the federal government. This book summarizes foundational rhetorical narratives of the Whitesocial conservative worldview that formed the basis for the rise of its newest incantation - Trumpism and how this newest iteration of ideas dating back to Jefferson and Calhoun colonized the modern Republican Party.

What happens when one empire or hegemon cedes the global stage to a rising power? Supplanting Empires: Power Transitions Across Human History argues that, historically, such power transitions tend to be relatively smooth, resulting in the preservation of the status quo with respect to the global order and institutions. This stems from the tendency of rising powers to be closely associated with declining powers, to the point that they generally support and perpetuate the old ways of governing. They maintain similar governing institutions, retain ties to the former empire's allies, and generally endorse the declining empire's ideology and norms. The violence involved in such transitions tends to be limited, and societies and economies are typically left undisturbed. To test this proposition, Kendall Stiles and his students undertake a systematic study of numerous power transitions across millennia of human history. The implications of these findings have considerable relevance with respect to the contemporary power struggle between the United States and China.