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Why are some white, middle-class activists experiencing difficulty creating alliances across racial and class differences? What are the obstacles and what is being done to overcome them? What type of movement structures, cultures, and practices can best facilitate inter-racial, inter-class solidarity? Stories of Inclusion? explores these questions through an ethnographic study of a predominately white, middle-class contemporary peace and justice network that is working to create a racially and class diverse community of activists. Addressing a very significant and greatly under researched topic, Stories of Inclusion? raises important and critical questions for the peace movement as well as larger society. In accessible prose, this study bridges the literatures of social movement theory, critical race studies, and feminist theory, and offers new insight into how power and privilege can affect the process of creating inclusive communities. Drawing on data the author collected through in-depth interviews, interpretive focus groups, and over two years of participant observation, this study explores how white, middle-class privilege influences political analyses, definitions of peace work, and approaches to alliance building. The findings are compelling and reveal that even those who have developed an oppositional political consciousness and have pledged to work across racial and class divides can still foster exclusive organizing practices. This study also offers examples on how some activists are acknowledging privilege, transforming their worldviews, and beginning to establish fruitful relationships across differences. This important work emphasizes the continuing importance of race for those collective actors attempting to construct inclusive movements across diverse groups, while also offering important practical solutions on how to bridge differences. The conclusion offers a framework for building a new agenda for the peace and justice movement.

The unsettling context of late modernity, a terrain of an infinite fragmentation of life, poses a challenge to Christianity to rearticulate its defining doctrine of the Trinity. Christianity's initial messianic weakness_in that its canonical writings attest to a universal message of redemption for the victims of Empire_was subverted into the strong theology of the Empire. This book demonstrates that Trinitarian discourse was profoundly implicated in this development as it essentially absorbed and took the bite out of the messianic language of the early Christian movement. Zathureczky proposes a retrieval of the messianic discourse of Christianity by way of recapturing its redemptive weakness. Relying on an elective affinity between Walter Benjamin's messianism and JYrgen Moltmann Trinitarianism, he attempts to recapture the 'weakness' and fragility of the language of the initial messianic impulse of the Christian community. The resulting 'weak' Trinitarianism retains the basic character of Christianity as a Trinitarian faith, but now Trinitarian discourse about God is simultaneously messianic discourse, a language that is attuned to give voice to the damaged lives and alienating conditions of our contemporary context.

Films and Dreams considers the essential link between films and the world of dreams. To discuss dream theory in the context of film studies means moving from the original, clinical context within which dream theory was originally developed to an environment established by primarily aesthetic concerns. Botz-Bornstein deals with dreams as "e;self-sufficient"e; phenomena that are interesting not because of their contents but because of the "e;dreamtense"e; through which they deploy their being. A diverse selection of films are examined in this light: Tarkovsky's anti-realism exploring the domain of the improbable between symbolization, representation and alienation; Sokurov's subversive attacks on the modern image ideology; Arthur Schnitzler's shifting of thefamiliar to the uncanny and Kubrick's avoidance of this structural model in Eyes Wide Shut; and Wong Kar-Wai's dreamlike panorama of parodied capitalism.

Pyrrhonism is commonly confused with scepticism in Western philosophy. Unlike sceptics, who believe there are no true beliefs, Pyrrhonists suspend judgment about all beliefs, including the belief that there are no true beliefs. Pyrrhonism was developed by a line of ancient Greek philosophers, from its founder Pyrrho of Elis in the fourth century BCE through Sextus Empiricus in the second century CE. Pyrrhonists offer no view, theory, or knowledge about the world, but recommend instead a practice, a distinct way of life, designed to suspend beliefs and ease suffering. Adrian Kuzminski examines Pyrrhonism in terms of its striking similarity to some Eastern non-dogmatic soteriological traditions-particularly Madhyamaka Buddhism. He argues that its origin can plausibly be traced to the contacts between Pyrrho and the sages he encountered in India, where he traveled with Alexander the Great. Although Pyrrhonism has not been practiced in the West since ancient times, its insights have occasionally been independently recovered, most recently in the work of Ludwig Wittgenstein. Kuzminski shows that Pyrrhonism remains relevant perhaps more than ever as an antidote to today's cultures of belief.

In The Only Superpower: Reflections on Strength, Weakness, and Anti-Americanism, Paul Hollander examines anti-Americanism (including the relationship between the foreign and domestic varieties), American culture (especially mass culture), the lingering political and cultural influences of the 1960s, and the controversial relationship between the realms of the personal and the political. He also revisits the part played by hatred, and especially the scapegoating impulse, in social and political conflicts. The essays range widely, from Michael Moore's political celebrity, the American love for SUVs, and getting old in America to Islamic fanaticism and the aftermath of the fall of Eastern European communist systems.

Jason A. Edwards explores the various rhetorical choices and strategies employed by former President Bill Clinton to discuss foreign policy issues in a new, post-Cold War era. Edwards argues that each American president has situated himself within the same foreign policy paradigm, drawing upon the same set of ideas and utilizing the same basic vernacular to discuss foreign policy. He describes how former presidents-and President Clinton, in particular-made modifications to this paradigm, leaving a rhetorical signature that tells us as much about the nature of their presidency as it does about the international environment they faced. With the end of the Cold War came the end of a relatively stable international order. This end sparked intense debates about the new direction of American foreign policy. As Bill Clinton took office, he developed a new lexicon of words in order to discuss America's changing role in the world and other major international issues of the time without being able to fall into Cold War-era rhetoric. By examining the nuances and unique contributions President Clinton made to American foreign policy rhetoric, Edwards shows how his distinct rhetorical signature will influence future administrations.

Towering billboards featuring photorealistic portraits of popular cinema stars and political leaders dominated the cityscape of Chennai, in the south Indian state of Tamil Nadu, throughout the second half of the twentieth century. Studying the manufacture and reception of these billboards_known locally as banners and cutouts_within the context of the entwined histories of the cinema industry and political parties in Tamil Nadu, Preminda Jacob reveals the broader significance of these fragments of visual culture beyond their immediate function as pretty pieces of advertising. Jacob analyzes the juxtaposition of cinematic and political imagery in the extra-cinematic terrain of Chennai's city streets and how this placement was pivotal to the elevation of regional celebrities to cult status. When interpreting these images and discussing their political and cultural resonance within the Tamil Nadu community, Jacob draws upon multiple perspectives to give appropriate context to this fascinating form of visual media.

In Through a Local Prism, Loubna H. Skalli explores the forces of global cosmopolitanism, European and American, as they collide with local definitions of self, gender, and community in the Arab and Muslim culture. Since the late 1980's, Morocco, a post-colonial Muslim country, has faced dramatic political, economic, and sociocultural changes. Utilizing Moroccan women's magazines, Skalli explores the tensions and intersections between global forces and local traditions with close attention to their impact on gender definitions among Arab Muslims. Drawing on communication, media, and cultural theories, Skalli's research redefines culture, gender, and national identity in the context of the globalized world. The focus on the Middle East makes this book of great interest to scholars and students of cultural studies, communications, and women's studies.

This autobiographical discourse traces the experiences of James Palombo from drug-dealing wise-guy and convict to social worker, professor, and world traveler. Along the way, and through his struggles, Palombo speaks to a variety of important issues relative to America-a country he sees as often at odds with its own identity. Combined with the research of Randall Shelden, Criminal to Critic raises significant and timely thoughts, ultimately serving as a bridge between academic and public audiences in encouraging a dialogue imperative to today's need for a more unified and civic-minded society.

Speaking of Teaching: Lessons from History focuses on teaching as a fundamental act of all human beings, viewing the question of teaching through the lens of five famous thinkers and two contemporary problems. Moran argues that teaching is not given the attention that it deserves and proposes to situate school teaching in the context of many forms of teaching. Tracing the history of the idea of teaching from Socrates to Wittgenstein in the first several chapters, this book also examines the intricacies of teaching morality and religion, showcasing society's ambivalence about teaching.

Sewage seeping into creeks, crumbling cabins and disintegrating roads, dilapidated visitor centers, catastrophic wildfires: these are some of the sights awaiting visitors to federal lands today. Federal agencies in charge of the public domain call for more support in the form of taxpayer dollars while constantly seeking to add to their holdings; environmental groups call for increased restrictions on land use and resource development; private citizens call for a return to the good old days of crisply tended, crime-free, and unspoiled national parks. All, it seems, overlook the sad fact that the existing federal estate is in terrible shape, badly maintained and managed, and with no immediate hope for improvement. Will more money, more restrictions, more regulations address the problems that plague America's public domain? No: Rather, real improvement requires reform of the managing institutions. Who Is Minding the Federal Estate? is a book intended for any reader with an interest in improving the condition of our public lands. It begins by examining the origins of the federal estate, which, though originally intended to be a temporary clearinghouse, now comprises a third of the U.S. landmass. The book describes the evolution of laws governing that estate and of the public conception of wilderness_once thought to be abundant and in need of taming, now considered to be inviolable and even sacrosanct. In non-technical prose that draws on economic theory and empirical analysis, it systematically investigates patterns of federal land management_and, more to the point, mismanagement. The book closes by offering a set of alternatives that will improve stewardship of the federal estate both by incorporating more private initiatives and by freeing those lands from the grasp of politicians who come and go in favor of a sustainable, long-term management ethic. These alternatives come unshackled by policies that lead to disasters such as the recent and ongoing epidemic of massive fires sweeping the forests of the West.

Since the publication of John Rawls's A Theory of Justice in 1971, political philosophers in the English-speaking world have shared a broad consensus that social justice should be understood as a matter of fair distribution of social resources. Many contemporary political philosophers disagree sharply about what would count as a fair distribution of social resources, yet agree that if social resources were to be distributed fairly, then social justice would exist. In Beyond Redistribution, Kevin M. Graham argues that political theories operating on a distributive understanding of social justice fail to address adequately certain forms of social injustice related to race. Graham argues that political philosophy could understand race-related injustice more fully by shifting its focus away from distributive inequities between whites and nonwhites and toward white supremacy, the unfair power relationships that allow whites to dominate and oppress nonwhites. Beyond Redistribution offers a careful, detailed critique of the positions of leading contemporary liberal political philosophers on race-related issues of social justice. Graham's analysis of the racial politics of police violence and public education in Omaha, Nebraska, vividly illustrates why the search for racial justice in the United States must move beyond redistribution.

Du Bois's Dialectics is doubly distinguished from other books on Du Bois because it is the first extended exploration of Du Bois's contributions to new critical theory and the first book-length treatment of his contributions to contemporary black radical politics and the developing discipline of Africana Studies. With chapters that undertake ideological critiques of education, religion, the politics of reparations, and the problematics of black radical politics in contemporary culture and society, Du Bois's Dialectics employs Du Bois as its critical theoretical point of departure and demonstrates his (and Africana Studies') contributions to, as well as contemporary critical theory's connections to, critical pedagogy, sociology of religion, and reparations theory. Rabaka offers the first critical theoretical treatment of the W. E. B. Du Bois_Booker T. Washington debate, which lucidly highlights Du Bois's transition from a bourgeois black liberal to a black radical and revolutionary democratic socialist. This book is primarily directed at scholars, advanced undergraduate and graduate students working in and associated with Africana Studies, American Studies, Ethnic Studies, and Cultural Studies.

The Catholic Church on Marital Intercourse traces the development of the Church's theology of marital sexuality from New Testament times to the present day. The early ecclesial leaders promoted a theology of sexuality based on Stoicism's biological perception that sexual activity was solely for the purpose of reproduction. Only in the early twentieth century did a few theologians begin to move beyond discussing 'the purposes of marital intercourse' to discussing the meaning that the marital act might have for the spouses themselves. With the Second Vatican Council (1962-1965), a new and positive view of marital sexuality emerged recognizing the Pauline view that the couple's marital acts express their love for each other along the lines of Christ's love for his church (Ephesians 5). In sum, The Catholic Church on Marital Intercourse treats the way in which the Catholic Church has moved away from an attitude of conditional acceptance of marital intercourse on the basis of its utility to recognition that the dynamics of sexual union are both good and holy, not only because that is the way children are conceived, but also because the marital act enhances the love of husband and wife for each other.

School textbooks in Iran, Saudi Arabia, Egypt and elsewhere in the Arab and Muslim worlds are filled with anti-Western and anti-Israel propaganda. Most readers will be shocked to discover that history and geography textbooks widely used in America's elementary and secondary classrooms contain some of the very same inaccuracies about Jews, Judaism, and Israel. Did you know that 'there is no record of any important Jewish contribution to the sciences?' (World Civilizations, Thomson Wadsworth). Or that 'Christianity was started by a young Palestinian named Jesus?' (The World, Scott Foresman/Pearson). Supplemental materials and other classroom influences are even worse. The Trouble with Textbooks exposes the poor scholarship and untruths in textbooks about Jews and Israel. The problems uncovered in this ground-breaking analysis are instructive, and illustrate the need for reform in the way textbooks are developed, written, marketed, and distributed. Substitute another area_how we teach American history, Western civilization, or comparative religion_and we have another, equally intriguing case study. The Trouble with Textbooks shows what can go terribly wrong in discussing religion, geography, culture, or history_and in this case_all of them. The Trouble with Textbooks tells a cautionary tale for all readers, whatever their background, of how textbooks that Americans depend on to infuse young people with the values for good citizenship and to help acculturate students into the multicultural salad that is American life, instead disparage some groups and teach historical distortions. With millions of young people using these textbooks each year, the denigration of some should be a concern for all.

Voting and Elections the World Over examines the electoral process across twenty-two countries. The book is a quick reference source for information about the major issues to consider when analyzing elections and their administration across nations. Thus, Voting and Elections the World Over looks at not only the type of electoral system in these countries, but also describes who administers elections; which are the offices people can vote for; who is allowed to vote with a particular emphasis on women's voting rights as well as the voting rights of felons. Furthermore, it provides information on the voting process and whether it is compulsory, the major political and financial regulations in the twenty-two countries pertaining to the conduct of elections, and information about voter turnout for national elections over at least the past ten years. The book provides useful reference information about the year when elections were first held in the countries we look at and information on when women received suffrage across these nations.

Cynthia Hess offers a thoughtful reconstruction of Christian nonviolence through an examination of both theological and theoretical works. She shows how contemporary understandings of violence and the human person challenge traditional views of nonviolence as pacifism and the refusal of military violence. Hess begins with an analysis of the extensive writings on nonviolence by John Howard Yoder, one of the foremost twentieth-century thinkers on this subject. She then seeks to deepen his view by probing the insights of trauma scholars who explore the powerful and lasting effects of traumatic violence on individuals and communities. These scholars often maintain that many survivors continue to hold the reality of traumatic violence within their bodies and minds, so that it becomes part of them as they move through time. In light of this claim, Hess argues that Christian nonviolence must move beyond pacifism to directly address the problem of internalized violence. In conversation with resources in Yoder's work as well as feminist theory and trauma studies, she analyzes an often-overlooked dimension of religious nonviolence: the creation of communities in which traumatized persons can survive and flourish. With its highly interdisciplinary character, this book presents a fresh perspective on Christian nonviolence that not only challenges traditional views but also reclaims the centrality of nonviolence for contemporary Christian theology and practice.

Machiavelli is usually understood as a thinker who separated morality from politics or who championed Roman, pagan morality over conventional, Christian morality. Belliotti argues, instead, that Machiavelli's innovation is his understanding of the perhaps irresolvable moral conflicts that exist within political leaders who fulfill the duties of their offices while accepting the authority of absolute moral principles. Machiavelli is a moral pessimist who insists that politicians must 'risk their souls' when performing their public responsibilities. Politicians and military leaders must dirty their hands in service to their constituents. This is especially the case when one strong man founds a state or reforms a corrupt state. History washes away_that is, excuses_many of the horrifying deeds that are required in such cases. Belliotti does not try to domesticate Machiavelli by picturing him as a liberal humanist inclined only toward free government. Nor does he paint him as a teacher of evil. Instead, the book offers a balanced understanding of the Florentine, with special focus on his insights and his myopias. Machiavelli's view of human nature and his conclusion that international affairs have always been and will always be a series of zero-sum contests lead him to stunning discoveries and glaring errors alike.

Business, Government, and EU Accession is a detailed study of how EU accession impacts the relationship between business and government in the acceding country. Iankova identifies three major mechanisms by which the EU has affected business-government interactions: first, the legal conditionalities and harmonization efforts for EU entry; second, the pre-accession and anticipated postaccession financial assistance with its specific priorities and requirements; and third, the capacity building and learning that arises from efforts to adapt to the EU conditionalities of membership. Through addressing the question of EU influence on in-country institutional relationships, Iankova is able to highlight patterns of Europeanization that develop in those relationships a result of the adaptational pressures of EU accession, and to trace the effectiveness of these adaptive relationship in facilitating the preparedness of an EU-acceding country for EU entry Using Bulgaria as a case study, she examines the mechanisms of these interactions and interrogates the effectiveness of existing models in facilitating national goals of EU accession, revealing difficulties with and resistances to applying an EU-designed model of institutional change in postcommunist regions.

Tommy's Sunset is a translation of the acclaimed Japanese novel about the journey of a mother and her autistic child. Drawing from her own personal life story, Hisako Tsurushima has provided a definitive work about the problems and surprising joys for the autistic and those who love them. Readers experience the range of emotions as Tommy and his mother are routinely embarrassed in social situations and share delight in private moments. As she lovingly describes these characters, Tsurushima ultimately investigates the source of our social responses to people who are in any way different than ourselves. Tommy's Sunset was the basis for the Japanese Film Gakko III, which was shown in the United States under the title The New Voyage. Tommy's Sunset is a deceptively simple novel that will leave readers with a lasting impression and a new outlook on what it means to be different.

In this enlightening and insightful monograph, John B. Hatch analyzes various public discourses that have attempted to address the racialized legacy of slavery, from West Africa to the United States, and in doing so, proposes a rhetorical theory of reconciliation. Recognizing the impact both of religious traditions and modern social values on the dialogue of reconciliation, Hatch examines these influences in tandem with contemporary critical race theory. Hatch explores the social-psychological and ethical challenges of racial reconciliation in light of work by Mark McPhail, Kenneth Burke, Paul Ricoeur, and others. He then develops his own framework for understanding reconciliation_both as the recovery of a coherent ethical grammar and as a process of rhetorical interaction and hermeneutic reorientation through apology, forgiveness, reparations, symbolic healing, and related genres of reparative action. What emerges from this work is a profound vision for the prospects of meaningful redress and reconciliation in American race relations.

Making a case for a denationalized global currency as an alternative to the dollar, euro, and yen as the world vehicular and reserve currencies, God and Money explores the significance and theological-ethical implications of money as a social relation in the light of the dynamic relations of the triune God. Wariboko deftly analyzes the dynamics at work in the global monetary system and argues that the monarchical-currency structure of the dollar, euro, and yen may be moving toward a trinitarian structure of a democratic world currency.

When photographs documenting the torture and humiliation of prisoners at Abu Ghraib came to the attention of a horrified public, national and international voices were raised in shock, asking how this happened. At War with Metaphor offers an answer, arguing that the abuses of Abu Ghraib were part of a systemic continuum of dehumanization. This continuum has its roots in our public discussions of the war on terror and the metaphors through which they are repeatedly framed. Arguing earnestly and incisively that these metaphors, if left unexamined, bind us into a cycle of violence that will only be intensified by a responsive violence of metaphor, Steuter and Wills examine compelling examples of the images of animal, insect, and disease that inform, shape, and limit our understanding of the war on terror. Tying these images to historical and contemporary uses of propaganda through a readable, accessible analysis of media filters, At War with Metaphor vividly explores how news media, including political cartoons and talk radio, are enmeshed in these damaging, dehumanizing metaphors. Analyzing media through the lenses of race and Orientalism, it invites us to hold our media and ourselves accountable for the choices we make in talking war and making enemies.

'This time show us like we really are!' This mandate from Do-a Clara, homemaker-market merchant in the community of TepoztlOn, makes explicit the dimensions of this concertedly empirical, multidisciplinary study of women's ways of using a neoliberal development model that systematically disadvantages them to create value and values. Members of one of the first New World populations to have their labor globally feminized, into the twenty-first century, Tepoztecas have continuously contrived to adjust organizationally to production-reproduction systems that use gender inequalities to be global. The many faceted work experiences and broad academic interests of the anthropologist/author uniquely equip her to demystify and give a history to women's work during the period of 1990 to 2000, a time of great transformation for Tepoztecas on the frontlines of massive economic, social, and political challenges for stakeholders. The 'strange reciprocity' disaggregated as worksite exchanges of valued things is women's ways of turning to their advantage the very ideologies and technologies that simultaneously make them central to Free Market capitalism while constraining their access to resources that can be exchanged at prices set by and for awesomely powerful interests_or not. Nevertheless, Strange Reciprocity qualitatively and quantitatively confirms that as Tepoztecas construct small economies against the grain of what take over agendas seem to have in mind for them, they are structurally adjusting the big economies of the winners.

This biography spotlights the life of a key Chinese intellectual, Wu Han, well known in China as a major twentieth-century historian and democratic political figure. World attention was drawn to Wu in the mid-1960s as the first of Mao Zedong's targets in the Cultural Revolution. The biography locates Wu in the rapid changes in the social and political environment of his times, from the early years of the twentieth century until his death in prison in 1969. With Wu Han's life as the focus, the narrative deals with the momentous changes in Chinese society and government during the last century. Mazur bases the biographical account on extensive interviewing in China, and penetrates a great deal deeper than the conventional conception of the shift from Nationalist to Communist regimes in the PRC. The complex life of Wu Han is of interest to specialist and non-specialist readers alike, both because of the broad relevance of the historical and political issues he and those around him confronted in the context of the times in China and because of the direct narrative biographical style revealing the conflicts and depth in the human situation. Mazur relates Wu Han's life to the momentous changes and conflicts surging through Chinese society, with special emphasis on the complex role intellectuals have played during the course of change.

This book brings together the remembrances of Ambassador John W. McDonald, a veteran diplomat whose life serves as a model to those people of vision and action who wish to make a difference in a world that is desperate for the end of conflict. Beginning his career in international diplomacy in post-WWII Berlin and under the Marshall Plan, Ambassador McDonald's 40 years of working with the U.S. government and the United Nations_as well as with various academic institutions and NGOs_offer the reader both inspiration and hope for the future of international peace and cooperation. This international civil servant of extraordinary vision and courage has devoted his life to the successful resolution of conflict through communication. The Shifting Grounds of Conflict and Peacemaking contains the professional life lessons of Ambassador McDonald and offers his insight into international issues, providing frank and informed discussion on the environment, women's rights, the global water crisis, sustainable resources, international development, and, above all, peace. Those looking to be inspired into action should read this book to receive guidance about how one person can make all the difference toward building a lasting peace.

In this unique, enlightening monograph, Toivo Koivukoski explores the circumstances that have led modern society to use the concept of progress as a surrogate cosmology that gives individuals a sense of place and purpose. By linking various historical paradigms from German Idealist philosophy to contemporary philosophies of technology, this work of political theory describes an alternative, immanent pattern of development that is, in a sense, driven by its own unintended consequences. The meditations outlined within this book map out the hypertext pathways of our global system, making its constitutive relations and underlying thought processes transparent. Koivukoski mirrors the new hyper-realities of electronic communications technologies by structuring the text in compact subchapters that are linked through an index of subjects that allows readers to 'find their own philosophy' by jumping to areas of interest. If, as he argues, history understood in a linear, lockstep fashion is over, then the ways of developing concepts should change respectively so that the sorts of retrievals, anticipations, loops, and leaps that characterize nonlinear, networked thinking are consciously realized in an identity of form and substance.

Migrant Revolutions: Haitian Literature, Globalization, and U.S. Imperialism interprets Haitian literature in a transnational context of anti-colonial_and anti-globalization_politics. Positing a materialist and historicized account of Haitian literary modernity, it traces the themes of slavery, labor migration, diaspora, and revolution in works by Jacques Roumain, Marie Chauvet, Edwidge Danticat, and others. Author Valerie Kaussen argues that the sociocultural effects of U.S. imperialism have renewed and expanded the relevance of the universal political ideals that informed Haitis eighteenth-century slave revolt and war of decolonization. Finally, Migrant Revolutions defines Haitian literary modernity as located at the forefront of the struggles against transnational empire and global colonialism.