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Wedding an analysis of relevant anthropological literature and philosophical theory, this important book re-positions violence-long trivialized by philosophers as an incidental or anomalous feature of humanity-as a central concern for ethical thought. Wendy Hamblet focuses on a fundamental paradox that emerges when well-meaning communities and individuals attempt to implement their ideals in our social, or socialized, world. Very often the unintended consequences of these individual or communal ideals run headlong into the brute fact of bloody human engagement. Through her investigation of violence-legitimization in myth and ancient tales, philosophical accounts (from Plato to Nietzsche), the concept of home as 'refuge,' and recent social scientific data, Hamblet takes up the charge that violence is steeped in our being-it pervades human history and is embedded in the ethos of our modern institutions-and gives us essential tools for better understanding how violence actually operates.

Revolution and Genocide in Ethiopia and Cambodia is the first comparative study of the Ethiopian and Cambodian revolutions of the early 1970s. One of the few comparative studies of genocide in the developing world, this book presents some of the key arguments in traditional genocide scholarship, but the book's author, Edward Kissi, takes a different position, arguing that the Cambodian genocide and the atrocious crimes in Ethiopia had very different motives. Kissi's findings reveal that genocide was a tactic specifically chosen by Cambodia's Khmer Rouge to intentionally and systematically annihilate certain ethnic and religious groups, whereas Ethiopia's Dergue resorted to terror and political killing in the effort to retain power. Revolution and Genocide in Ethiopia and Cambodia demonstrates that the extent to which revolutionary states turn to policies of genocide depends greatly on how they acquire their power and what domestic and international opposition they face. This is an important and intriguing book for students of African and Asian history and those interested in the study of genocide.

Claudia Moscovici asserts in Romanticism and Postromanticism that the Romantic heritage, far from being important only in a historical sense, has philosophical relevance and value for contemporary art and culture. With an emphasis on artistic tradition as a continuing source of inspiration and innovation, she touches upon each main branch of philosophy: aesthetics, epistemology, and ethics. The book begins by describing some of the most interesting features of the Romantic movement that still fuel our culture. It then addresses the question: How did an artistic movement whose focus was emotive expression change into a quest for formal experimentation? And finally, Moscovici considers the aesthetic philosophy of postromanticism by thinking through how the Romantic emphasis upon beauty and passion can be combined with the modern and postmodern emphasis on originality and experimentation.

The enclosure of the cultural and environmental commons has been going on for hundreds of years, privatizing what was previously available to all members of the community. Recently, however, the process of enclosure has been accelerated by the spread of economic globalization. This timely book champions the cultural and environmental commons as sites of resistance to this current trend, and explains the nature of educational reforms that promote ecological sustainability, conserving of cultural and linguistic diversity, local democracy, and greater community self-sufficiency. Revitalizing the Commons will be of interest to scholars of environmental studies, education, and community development alike.

Rethinking Mao offers an innovative perspective on the thought of Mao Zedong, the major architect of the Chinese Revolution and leader of the People's Republic of China until his death in 1976. Utilizing a number of recently discovered documents written by Mao, Nick Knight 'rethinks' Mao by subjecting a number of controversial themes to fresh scrutiny. This book provides a sophisticated analysis of Mao's views on the role of the peasants and working class in the Chinese revolution, his theoretical attempt to make Marxism appropriate to Chinese conditions, and his understanding of the Chinese road to socialism. Knight includes a discussion of the theoretical difficulties in interpreting Mao's thought. Rethinking Mao represents a challenge to many of the conventional accounts of Mao and his thoughts. This book will appeal to scholars and students of Chinese history and politics, as well as the history of Marxism in China.

Foundationalism, as a theory of justification and knowledge, is often associated with Enlightenment rationality, the Cartesian thirst for certainty, and the modern assumption of the objectivity and universality of reason. Because of these associations, scholars in various fields have disdained foundationalism in favor of some sort of non-foundationalist/post-modern approach to knowledge and justification. This present book is one piece of a much wider conversation that hopes to motivate a renewed look at foundationalism. Of course, the foundationalism on offer has settled down quite a bit from its surly forbears. This more mild-mannered foundationalism suggests that our beliefs about reality can be held with confidence and yet these beliefs remain open to criticism and revision. It is this type of epistemology that provides a constructive basis for investigation and research while nevertheless encouraging a cognitive humility about our claims to possess truth.

This book seeks to reclaim Capital from the myth of internal inconsistency, a myth that serves to justify the censorship of Marx's critique of political economy and present-day research based upon it. Andrew Kliman shows that the alleged inconsistencies are actually caused by misinterpretation. By modifying the standard interpretation of Marx's value theory in two simple ways, the recent 'temporal single-system interpretation' eliminates all of the alleged inconsistencies. Written especially for the non-specialist reader, in a clear, accessible style and with the bare minimum of mathematics, Reclaiming Marx's 'Capital' introduces readers to Marx's value theory and contrasting interpretations of it, the history of the internal inconsistency controversy, and interpretive standards and methods. Kliman then surveys Marx's falling-rate-of-profit theory, the relationship of prices to values (the 'transformation problem'), Marx's exploitation theory of profit, and other topics. The book ends with a discussion of why the myth of inconsistency persists, and a call to set the record straight.

Reading Rivers is the first book in a new series: Roman Studies: Interdisciplinary Approaches. Author Prudence Jones examines rivers as a literary phenomenon, particularly in the poetry of Vergil. The point of such an investigation is twofold: an examination of VergilOs poetry elucidates particularly clearly a point about rivers: that their inclusion functions almost as a literary device, and an examination of rivers makes a point about Vergil: that rivers are essential to understanding the trajectory of his works, in particular the structure of the Aeneid. This study depends primarily on the close analysis of the poetry of Vergil and of other relevant authors. In Part I Jones examines the Greco-Roman understanding of the river in its primary symbolic roles: cosmological, ritual and ethnographical. Part II analyzes the river as a literary device, with particular attention to the works of Vergil, and argues that descriptions of rivers in Roman poetry are, in many cases, a form of authorial comment on the progress or structure of a narrative. Jones gives scholars in the classics, and literary critics who focus specifically on Roman antiquity a special prism through which to view the works of Vergil as well as other significant authors. This book is also for those working in the fields of cultural studies, cultural geography, and ancient philosophy.

Reading Dante: The Pursuit of Meaning examines the problem of determining the thematic unity of Dante's Divina Commedia in the history of Dante studies. The question of unity has puzzled Dante readers for centuries, due to an apparent discrepancy between Dante's construction of the afterworld and medieval Christian teachings on the conditions of the afterlife. If all sins condemned in Hell can be forgiven, we would expect to see them purged in Purgatory and their virtuous opposite celebrated in Paradise. In Dante's account, however, the three realms of the afterlife appear as self-contained entities with only partially related structures that undermine the establishment of thematic correspondences and the determination of the poem's thematic unity. Was Dante inconsistent in his exposition of the divine order, or have Dante scholars been inconsistent in their treatment of the poem's thematic content? Jesper Hede examines the prevalent strategies of reading applied by Dante scholars in their attempt to solve the problem of unity. Detailing the major contributions to the resolution of the problem and focusing on medieval philosophy and modern hermeneutics, Hede argues that a systematic parallel reading of the poem's three parts reveals that it is the vision of divine order that gives the poem its thematic unity.

Rainbow Jews deals with the intersection of gay and Jewish identity in American and Israeli film and theater, from the 1960s to the present. Its main area of interest is the extent to which Jewish creative voices in the performing arts have constructed multidimensional images of, and a welcoming public space for, the gay, lesbian, and transgendered community as a whole. Through a close reading of the texts of numerous American and Israeli plays and films (some famous, but mostly lesser known), the author evaluates some of the key conventions and tropes that have been employed to construct, critique, and reflect the social reality of the connection between Jewishness and gay identity in the United States and Israel. Secondarily, the author explores ways in which gay-Jewish playwrights and filmmakers have assisted the re-evaluation of sexual norms within Judaism over the past three decades, inspiring and reinforcing measures across the spectrum of belief geared towards integrating Jewish members of the GLBT community into the overall Jewish historical narrative.

Race Rules: Electoral Politics in New Orleans, 1965-2006 examines one of the innumerable ramifications of Hurricane Katrina: a reversal in the decades-long process of racial transition, from white dominant to black dominant. The electoral consequences of such a racial change - in a city where race has historically played a pronounced social, economic, and political role - are potentially dramatic. In light of the 2006 New Orleans mayoral election, the following emerges as a significant question: Does a change in the population's racial composition mean a reversal in the political status of African Americans in New Orleans? To address this question, Liu and Vanderleeuw investigate racial voting patterns in New Orleans' municipal elections over a forty year span from 1965 to 2006.Race Rules argues that as an enduring influence in urban politics race manifests as either electoral conflict or electoral accommodation, but not as acceptance of the political empowerment of 'other race' members.

In this groundbreaking book, Shireen Lewis gives a comprehensive analysis of the literary and theoretical discourse on race, culture, and identity by Francophone and Caribbean writers beginning in the early part of the twentieth century and continuing into the dawn of the new millennium. Examining the works of Patrick Chamoiseau, Rapha`l Confiant, AimZ CZsaire, LZopold Senghor, LZon Damas, and Paulette Nardal, Lewis traces a move away from the preoccupation with African origins and racial and cultural purity, toward concerns of hybridity and fragmentation in the New World or Diasporic space. In addition to exploring how this shift parallels the larger debate around modernism and postmodernism, Lewis makes a significant contribution by arguing for the inclusion of Martinican intellectual Paulette Nardal, and other women into the canon as significant contributors to the birth of modern black Francophone literature.

Feminists have often called Women's Studies the 'academic arm of the women's movement.' But Daphne Patai and Noretta Koertge charge that the attempt to make Women's Studies serve a political agenda has led to deeply problematic results: dubious scholarship, pedagogical practices that resemble indoctrination more than education, and the alienation of countless potential supporters. In this new and expanded edition of their controversial 1994 book, the authors update their analysis of what's gone wrong with Women's Studies programs. Original chapters feature interviews with professors, students, and staffers who invested much time and effort in Women's Studies, and new chapters look primarily at documents recently generated from within Women's Studies itself. Through critiques of actual program mission statements, course descriptions, newsletters, and e-mail lists devoted to feminist pedagogy and Women's Studies, and, not least, the writings of well-known feminist scholars, Patai and Koertge provide a detailed and devastating examination of the routine practices found in feminist teaching and research.

This anthology of original essays by leading thinkers in the field gathers together in one place voices from diverse theological and practical commitments. Unlike other publications on Jewish bioethics, it adopts an explicitly pluralistic stance. The book addresses tension between the 'quality of life' and the 'sanctity of life' issues, and will be of interest to lay readers, graduate students of bioethics, and rabbis.

We are currently witnessing an increasingly influential counterrevolution in political theory, evident in the dialectical return to classical political science pioneered most prominently by Leo Strauss and Eric Voegelin. In this context, the work of the relatively unknown Aurel Kolnai is of great importance. Kolnai was one of the greatest thinkers of the twentieth century to place the restoration of common-sense evaluation and philosophical realism at the center of his philosophical and political itinerary. In this volume, Daniel J. Mahoney presents Kolnai's major writings in political philosophy, writings that explore - in ways that are diverse but complementary - Kolnai's critique of progressive or egalitarian democracy. The title essay contains Kolnai's fullest account of the limits of liberty understood as emancipation from traditional, natural, or divine restraints. 'The Utopian Mind,' a pr_cis of Kolnai's critique of utopianism in a posthumous book of the same title, appears here for the first time. 'Conservative and Revolutionary Ethos,' Kolnai's remarkable 1972 essay comparing conservative and revolutionary approaches to political life, appears for the first time in English translation. The volume also includes a critically sympathetic evaluation of Michael Oakeshott's Rationalism in Politics and an incisive criticism of Jacques Maritain's efforts to synthesize Christian orthodoxy and progressive politics. Privilege and Liberty and Other Essays in Political Philosophy is a searching critique of political utopianism, as well as a pathbreaking articulation of conservative constitutionalism as the true support for human liberty properly understood. It is a major contribution to Christian and conservative political reflection in our time.

Ole Bruun focuses on a community of nomadic livestock herders in present-day Mongolia. He depicts their transition from a contained, Soviet-era collective to modern times and addresses the most essential conditions for their continued survival and prosperity in the age of the market: the adaptability of their own culture and working strategies, government policy, and international attention. By studying the nomadic practice of animal husbandry in the context of family farms, Bruun points out the similarity to the peasant economy defined by the Russian agricultural economist Alexander Chayanov nearly a century ago. In both economies, the labor-consumer balance and life-cycle variations commonly set the term for economic strategies, yet the pastoral economy involves a highly specialized form of agriculture in which the scale of exchange determines wealth and lifestyle. In a vast territory such as Mongolia, infrastructure, social benefits, and other means of state support are crucial to prevent herders from sliding into a subsistence orientation, eventually leading to poverty.

Raya Dunayevskaya is hailed as the founder of Marxist-Humanism in the United States. In this new collection of her essays co-editors Peter Hudis and Kevin B. Anderson have crafted a work in which the true power and originality of Dunayevskaya's ideas are displayed. This extensive collection of writings on Hegel, Marx, and dialectics captures Dunayevskaya's central dictum that, contrary to the established views of Hegelians and Marxists, Hegel was of signal importance to the theory and practice of Marxism. The Power of Negativity sheds light not only on Marxist-Humanism and the rooting of Dunayevskaya's Marxist-Humanist theories in Hegel, but also on the life of one of America's most penetrating and provocative critical thinkers.

More than simply a study of the mafia, Alfredo Schulte-Bockholt's work argues that collaboration between political science and criminology is critical to understanding the real nature of organized crime and its power. Schulte-Bockholt looks at specific case studies from Asia, Latin America, and Europe as he develops a theoretical discussion-drawing on the thought of Max Horkheimer, Theodor Adorno, and Antonio Gramsci-of the intimate connections between criminal groups and elite structures. Ranging from an historical discussion of the world drug economy to an examination of the evolution of organized crime in the former Soviet Union, the book extends into a consideration of the possible future development of organized crime in the age of advanced globalization.

Poor America describes the sharp contrast in the extent of poverty between the United States and six Western European countries. While 36 million Americans live below the poverty line, a much smaller percent of Western Europeans struggle with the same problem. Samuel J. Eldersveld seeks to discover why this variance exists by exploring various theories. To explain the larger percentage of American poor, he tackles the history of poverty in each of the featured countries along with examining the 'system theory' approach, the role of values, the political elite character in the United States compared to Europe, and the differential robes of the business elites in these countries. Poor America follows the issue of poverty through the present day, discussing proposals and prospects for reform in poverty relief in the United States.

This innovative and theoretically sophisticated book investigates how aesthetic judgment forms the groundwork for understanding political identities. It posits aesthetics as central to conceptions of politics that are based on how people understand the relationship between themselves and larger communities. Ferguson focuses not only on how different theoretical conceptions of political judgment relate to one another, but also on their historical development and potential meaning for contemporary scholarship across the humanities and social sciences. Drawing on recent contributions to philosophy, economics, cultural studies, feminism, psychology, and anthropology, The Politics of Judgment demonstrates how modern political identities depend upon and are formed by aesthetic judgment. Political theorists, social scientists, philosophers and cultural critics will find this book especially useful, though general readers will also be attracted by the author's keen insight into contemporary political questions.

The Political Theory of a Compound Republic examines the foundation of American constitutional design expressed in theFederalist. Through meticulous textual analysis, the logical principles of federalism_the extended and compound republic envisioned by James Madison and Alexander Hamilton_are revealed as thirteen propositions broadly applicable to any effort to design the institutions of a self-governing polity. The final chapters, expanded and revised by Vincent Ostrom and Barbara Allen, turn to the American experiment in constitutional choice at the threshold of the twenty-first century. In this revised edition, Ostrom and Allen consider the continuing story of federal institutional development by focusing on two current concerns: the 'imperial presidency' and the ideal of universal human rights. This third, revised and expanded edition of The Political Theory of a Compound Republic continues to be of interest to scholars of federalism, institutional analysis and development, political economy and public choice, and students of the American founding. It is also useful in undergraduate and graduate courses on American government and political thought.

Can independent nations unify politically? Amitai Etzioni raised this searching question in his seminal 1965 book, Political Unification: A Comparative Study of Leaders and Forces. In this revised edition-now with an extensive new introduction-Etzioni convincingly argues that the experiment of collective self-determination is the only viable replacement for a perilously overloaded international system. This fascinating work debates the limitations of informal networks of governance, transnational agencies and cross-nation bonding-including the grand experiment of the European Union-to argue that only a truly transcendent supranational community can effectively succeed the nation-state. He doubts whether the traditional system of international relations can withstand the threat of transnational forces. Old-fashioned diplomacy can neither prevent weapons of mass destruction and hate material moving easily across national borders, nor deal with mass cross-border immigration in the wake of civil war and the rise of political and ethnic separatism. Political Unification Revisited is essential reading for political scientists and scholars of international law and international relations seeking to navigate the path from national sovereignty to world government in the 21st century..

Political Symbols in Russian History is one of the few works that presents an analytical and comprehensive account of Russian history and politics between the years of 988 to 2005. From Kievan Rus to Putin's Russia, this book traces the development, evolution, and impact that political symbols have had on Russian society. By using Eric Vogelin's 'new science of politics' as the human search for order and justice, Dr. Lee Trepanier provides a fresh and unique approach to the studies of political culture and civil society. For those interested in Russian politics and intellectual history, Political Symbols offers the most up-to-date scholarship on such political symbols and social institutions like the Russian Orthodox Church and State. This book presents an innovative approach to understanding symbols in the search for order and justice in Russian history.

American trade policy is a crucial subject to not only the United States but also foreign countries. Free trade has been a long-standing U.S. policy position, playing the lead role in the international free trade framework and contributing to this framework through multilateral trade negotiations. As both trade deficits and fiscal deficits steadily increased during the 1980s in the U.S., free trade has not stood without its share of suffering. Chung investigates American trade policy from the perspectives of U.S. trade laws and international trade agreements by outlining the primary trade laws of the past; considering the trade laws of the present; and delving into various trade agreements, disputes, and reforms. Looking to the future, Chung offers a unique argument for the enforcement of trade remedy laws and the reform of the international trade framework. The Political Economy of International Trade is certain to be of interest to academics, policymakers, trade industry practitioners, and politicians in the United States as well as around the world.

In order to better understand the conditions of the twenty-first century Raphael Sassower and Louis Cicotello revisit the twentieth century in Political Blind Spots: Reading the Ideology of Images. Sassower and Cicotello revisit some of the most significant periods in art and politics in the twentieth century paying close attention to the relationship between aesthetics and politics.

Picturing China in the American Press juxtaposes what the ordinary American news reader was shown visually inTime Magazine between 1949 and 1973 with contemporary perspectives on the behind-the-scenes history of the period. Time Magazine is an especially fruitful source for such a visual-historical contrast and comparison because it was China-centric, founded and run by Henry Luce, a man who loved China and was commensurably obsessed with winning China to democracy and Western influence. Picturing China examines in detail major events (the Korean War and Nixon's trip to China), less considerable occurrences (shellings of Straits islands and diplomatic flaps), great personages (Chairman Mao and Henry Kissinger), and the common people and common life of China as seen through the lenses and described by the pens of American reporters, artists, photographers, and editors. Picturing China in the American Press is of great interest to both scholars of communications, Chinese history, China Studies, and journalists.

A Penelopean Poetics looks at the relationship between gender ideology and the self-referential poetics of the Odyssey through the figure of Penelope. She is a cunning story-teller; her repeated reweavings of Laertes' shroud a figurative replication of the process of oral poetic composition itself. Penelope's web is thus a discourse and it can be construed specifically as feminine. Her gendered poetics celebrates process, multiplicity, and ambiguity and it resists phallocentric discourse by undermining stable and fixed meanings. Penelope's poetics become a discursive thread through which different feminine voices can realize their resistant capacities. Author Barbara Clayton's work contributes to discussions in the classics as well as literary criticism, sex and gender studies, and women's studies.

The story told by The Persistence of Subsistence Agriculture begins 8,000 years ago as humans began using the land and weather to provide themselves with food, housing, and clothing. Productive farmers took care of most daily needs within the small conservative world in which they lived. This world organized around small-scale subsistence farming is ending as the ancient world of farmers has given away to that dominated by the modern marketplace. This book is about how the modern market world transformed these remote agricultural farmers. Waters uses diverse examples to illustrate how the modern market economy captured persistent subsistence farmers and forever altered life in 18th century Scotland, 19th century United States, 20th century Tanzania, and indeed, the entire modern world.

Partners in Wonder revolutionizes our knowledge of women and early science fiction. Contrary to accepted interpretations, women fans and writers were a welcome and influential part of pulp science fiction from the birth of the genre. Davin finds that at least 203 female authors, under their own female names, published over a thousand stories in science fiction magazines between 1926 and 1965. This work explores the distinctly different form of science fiction that females produced-one that was both more utopian and more empathetic than that of their male counterparts. Partners in Wonder presents, for the first time, a complete bibliography of every story published by women writers in science fiction magazines from 1926 to 1965 and brief biographies on 133 of these women writers. It is thus the most comprehensive source of information on early women science fiction writers yet available and of great importance to scholars of women's studies, popular culture, and English literature as well as science fiction.

Paradise Lost examines the state-society relationships in Nepal and demonstrates that the nature of the state, disjuncture between the state and the society, and the rupture of the ideological hegemony of the ruling class of Nepal have created a situation where existing institutional frameworks are disintegrating and the state is rapidly unraveling. Dr. Ali Riaz and Dr. Subho Basu analyze the roles of ethnicity, identity, and deprivation, in engendering discontent and the rise of the Maoists as a formidable political force. Mindful of the geo-strategic importance of the country, this book contextualizes these domestic developments within the post-9/11 global world. Jointly authored by a political scientist and a historian this book brings together structural and historical perspectives. Written in an engaging language, Paradise Lost? will appeal to political scientists, historians, sociologists, and those interested in current affairs.