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An Ethics of Improvisation takes up the puzzles and lessons of improvised music in order to theorize the building blocks of a politically just society. The investigation of what politics can learn from the people who perform and listen to musical improvisation begins with an examination of current social discourses about ';the political' and an account of what social justice could look like. From there, the book considers what a politically just society's obligations are to people who do not want to be part of the political community, establishing respect for difference as a fundamental principle of social interaction. What this respect for difference entails when applied to questions of the aesthetic value of music is aesthetic pluralism, the book argues. Improvised jazz, in particular, embodies different values than those of the Western classical tradition, and must be judged on its own terms if it is to be respected. Having established the need for aesthetic pluralism in order to respect the diversity of musical traditions, the argument turns back to political theory, and considers what distinct resources improvisation theorythe theorizing of the social context in which musical improvisation takes placehas to offer established political philosophy discourses of deliberative democracy and the politics of recognitionalready themselves grounded in a respect for difference. This strand of the argument takes up the challenge, familiar to peace studies, of creative ways to rebuild fractured civil societies. Throughout all of these intertwined discussions, various behaviors, practices, and value-commitments are identified as constituent parts of the ';ethics of improvisation' that is articulated in the final chapter as the strategy through which individuals can collaboratively build responsive democratic communities.

Margaret Mitchell Armand presents a cutting edge interdisciplinary terrain inside an indigenous exploration of her homeland. Her contribution to the historiography of Hatian Vodou demonstrates the struggle for its recognition in Hati's post-independence phase as well as its continued misunderstanding. Through a methodological, original study of the colonial culture of slavery and its dehumanization, Healing in the Homeland: Haitian Vodou Traditions examines the sociocultural and economic oppression stemming from the local and international derived politics and religious economic oppression.While concentrating the narratives on stories of indigenous elites educated in the western traditions, Armand moves pass the variables of race to locate the historical conjuncture at the root of the persistent Hatian national division. Supported by scholarships of indigenous studies and current analysis, she elucidates how a false consciousness can be overcome to reclaim cultural identity and pride, and include a sociocultural, national educational program, and political platform that embraces traditional needs in a global context of mutual respect. While shredding the western adages, and within an indigenous model of understanding, this book purposefully brings forth the struggle of the African people in Hati.

Communication Centers and Oral Communication Programs in Higher Education, edited by Eunkyong L. Yook and Wendy Atkins-Sayre, is a collection that examines the centers that support communication departments or across-the-curriculum programs as higher education focuses more attention on the communication field. The authors in this text address theoretical issues covering topics such as the importance of communication centers to higher education, the effects of communication centers on retention, critical thinking in the center, ethics, and more. These essays also explore ideas about center's set-up and use of space, staff training, technology applications, and campus advertising and outreach. Communication Centers organizes cutting-edge knowledge of the theory and empirical research so as to serve practical use to peer tutors and directors, those who are new to the study of communication centers and to those who are seasoned experts. Furthermore, this collection introduces administrators and those interested in higher education to the potential value of communication centers to higher education.

In Part One, the uses of divine revelation in the Western world are reviewed by recalling authors that include Euripides, Sophocles, Aristophanes, Plato, Maimonides, Cervantes, Hobbes, and Milton. The challenges posed by such monstrosities as Aztec human sacrifices and the Second World War Holocaust are recalled.In Part Two, the challenges of religion for and by Americans are examined. Documents such as the Declaration of Independence, the Constitution of 1787, and Presidential Farewell Addresses are recalled. The lives and thought of eminent Americans are also recalled (including George Washington, Benjamin Franklin, Thomas Jefferson, and Abraham Lincoln). Recalled as well are such movements as that of the Mormons and that of the ';I Am' sect. The implications both for religious developments and for religious orthodox of modern science are investigated.The Appendices reinforce these inquiries by providing reminders of how distinguished commentators and others have tried to deal with critical questions noticed in the Essays of this book.

While other studies explain the Rose Revolution in terms of the contribution of the ';power players,' Popular Mobilization and Empowerment in Georgia's Rose Revolution, by Kelli Hash-Gonzalez, adds to our understanding of the event by examining it from the perspective of ordinary citizens. Hash-Gonzalez shows how the movement frames targeted people's emotions, as well as their beliefs and values to more effectively mobilize them for action. Using the election fraud as a focal point, movement leaders and activists amplified the emotions and beliefs incorporated in the themes of injustice, dignity, and duty, which supported movement participation. They also appealed to people's emotions and beliefs in an effort to transform the common frame of political powerlessness, which worked against participation. The book also examines the role that emotional energy played in mobilization. The achievement of a critical mass of protestors was surprising, given the hopelessness, cynicism, and alienation in the region's political culture. This level of participation was essential for movement emergence and success. Without the people, none of the other necessary factorsNGOs, civil society, financial resources, foreign support or interference, the media, government vulnerability, political elites, opposition unitycould have achieved a legitimate regime change. Popular Mobilization and Empowerment in Georgia's Rose Revolution is an in-depth examination of a significant political moment from the perspective of the people who lived it.

In Freedom in Resistance and Creative Transformation, Michael Miller addresses the concept of freedom that is central to the grammar of Christian faith and important in a wide range of religious and nonreligious settings across the globe. He confronts the fact that despite the claimed importance of freedom there continues to be interpersonal, socio-political, and religious power hierarchies that keep some people dominant and others subjugated. The book suggests that often these hierarchies are informed by Christian teachings that deny freedom to human beings on the basis of their humanity per se. Having classified humanity as fallen, we are instructed that freedom is experienced by disparaging our humanity as we actually experience it, seeing ourselves as our own worst enemies and accepting bondage to Godthe bondage reflected in the character of relations with those seen as God's special representatives in the world.Miller presents a case against this understanding of the human situation, and in the process he critically engages the Old and New Testaments along with ideas of significant representatives of Christian orthodoxy. As an alternative he promotes freedom that is finite, realistically libertarian, and relational as most compatible with the character of human beings that are partially self-creating and self-determining. Contributing to this position is the view that an infinitely temporal God, by character and desire, participates in human life in a way that ensures the requisite space for authentic decision making, from which emerges genuinely novel possibilities for human life. This dynamic has implications for the continued development of the human species and the quality of life in the cosmos as a whole.

Surviving with Dignity explores three key interconnected themesstructural violence, suffering, and surviving with dignitythrough examining the lived experiences of first and second-generation migrant Hausa men in Niamey over the past two decades in the current neoliberal moment. Colonialism, state mismanagement, structural adjustment, and global neoliberalism have inflicted structural violence on Nigeriens by denying them human and particularly socioeconomic rights and relegating them to a status ator very nearthe bottom of UN Human Development Index in each year of the past decade. As a result of structural violence, most Hausa of Niamey suffer grinding and intractable poverty that has intensified over the past two decades. Suffering is a recurrent and expected condition; it is the normal condition. The central goal of the book is to explain the material (migration and informal economy work) and symbolic (meaning-making) strategies that Hausa individuals and communities have deployed in their struggles not only to literally survive in the face of economic austerity on the outer periphery of the global economy, but also to survive with dignity. Despite daunting challenges, many Hausa men find strength and patience in their humble devotion to Islam, cherish their vibrant sociability and gracious hospitality, deeply value extraordinary conversational virtuosity and knowledge, deploy humor in complex transcendent, defensive and self-critical ways, perpetuate a sense of hope and optimism for the future, articulate their own modernities, and strive relentlessly to feel connected to the modern world at large. Extreme poverty created by socioeconomic injustice constitutes an unacceptable assault on human dignity. Hausa men's remarkable strength does not negate the reality of the socioeconomic injustices they face. Their dire poverty in a world of plenty is unacceptable even when they handle it gracefully.

Global in scope and transdisciplinary in method, this work examines the process through which local historic landscapes become global heritage sites. The Valtellina, a valley in the Italian Alps, is known for being unusually fertile for its elevation and latitude, and for the dry stone terraces on its steep hillsides that make this fertility possible. ProVinea, a local nonprofit, has applied to UNESCO to inscribe these landscapes onto its World Heritage list, representing the construction and use of the terraces as the heroic transformation of barren slopes into fertile fields. Drawing on Michel Serres' theory of serial parasitism, this study demonstrates how ProVinea discursively and materially remakes the landscapes by culling the advantageous, eliminating the detrimental, and assembling the dispersed. A casualty of this process is a more complex and complete truth, one that this book aims to restore, while also acknowledging the validity of World Heritage's efforts to build a global culture and ProVinea's desire to connect to it.

To date, there has been little sustained attention given to the historical cinema relations between Australia and Asia. This is a significant omission given Australia's geo-political position and the place Asia has held in the national imaginary, oscillating between threat and opportunity. Many accounts of Australian cinema begin with the 1970s film revival, placing ';Asian Australian cinema' within a post-revival schema of multicultural or diasporic cinema and ignoring Asian Australian connections prior to the revival. Transnational Australian Cinema charts a history of Asian Australian cinema, encompassing the work of diasporic Asian filmmakers, films featuring images of Asia and Asians, films produced by Australians working in Asia's film industries or addressed at Asian audiences, and Asian films that use Australian resources, including locations and personnel. Utilizing an interdisciplinary approach, the book considers diasporic Asian histories, the impact of government immigration and film policies on representation, and the new aesthetic styles and production regimes created by filmmakers who have forged links, both through roots and routes, with Asia. This expanded history of Asian Australian cinema allows for a renewed discussion of so called dormant periods in the nation's film history. In this respect, the mapping of an expanded history of cinema practices contributes to our broader aim to rethink the transnationalism of Australian cinema.

The twenty-first century has seen a sharp rise in privatization of the military, especially of logistics and security functions during the U.S.-led wars in Iraq and Afghanistan. The outbreak of Somali piracy that started in 2008 has prompted a similar revolution in maritime security. Private security companies began operating armed escort vessels to protect merchant shipping against pirates off the Horn of Africa. Private Anti-Piracy Navies is intended to provide a contextualized understanding of the historical origins, current state, and future prospects of this fast-changing sector. Centuries ago, the British East India Company used a private navy against piracy in the same waters with much success. Yet since then, international law has evolved to more tightly regulate the use of force by civilians, and to afford greater protections to suspected pirates. Thus, the development of what are in effect private warships has presented numerous legal and regulatory problems. How can the companies that operate these vessels be effectively licensed? Under what circumstances should they be allowed to use lethal force? This book explains how regulators in industry and government have attempted to answer such questions, and highlights the remaining areas of uncertainty. It also addresses the economic factors that drive the struggle between pirates and anti-piracy forces. Of equal concern are operational considerations such as defensive tactics, logistics, and rules of engagement. Security companies must carefully balance rights concerns against the need to defend ships effectively. Partly due to the contribution of private security, piracy in the Indian Ocean has dropped significantly over the past two years, leading to widespread overconfidence. Governments under severe budget pressure may withdraw their naval task forces from the region prematurely, leading to a resurgence of Somali piracy. At the same time, pirates are wreaking havoc in the Gulf of Guinea off West Africa. The book concludes with an assessment of private naval forces' prospects in these conflicts over the short term, as well as the implications for wider naval privatization in the long run.

The United States has often acted as an empire in Latin America. Nevertheless, there has been an obvious dissimilarity between U.S. actions in South America and U.S. actions in the rest of Latin America, which is illustrated by the fact that the United States never sent troops to invade a South American country. While geographic distance and strategic considerations may have played a role, they provide at best incomplete explanations for the U.S.'s relative absence south of Panama. The fact that the United States has had a distinct pattern of interactions with South America is thus not captured by the typical concept of Latin America. In Brazil, the United States, and the South American Subsystem: Regional Politics and the Absent Empire, Carlos Gustavo Poggio Teixeira recuperates the virtually neglected literature on regional subsystems. In so doing, Teixeira maintains that researchers of inter-American relations would greatly benefit from a characterization reflecting actual regional realities more than entrenched preconceptions. Such a characterization involves subdividing the Western Hemisphere in two regional subsystems: North and South America. This subdivision allows for uncovering regional dynamics that can help explain the U.S.'s limited interference in South American affairs compared to the rest of Latin America. This book argues that the role of Brazil as a status quo regional power in South America is the key to understanding this phenomenon. Through a historical analysis focusing on specific cases spanning three centuries, this research demonstrates that Brazil, regardless of particular domestic settings, has deliberately affected the calculations of costs and benefits of a more significant US involvement in South America. While in the past Brazil has taken actions that resulted in increasing the benefits of the U.S.'s limited involvement in South America, in more recent times it has sought to increase the costs of a more significant U.S. presence. Teixeira then considers some of the theoretical and political implications of the framework laid out by this research. Brazil, the United States, and the South American Subsystem is a groundbreaking investigation of U.S.-Latin American relations and the politics of imperialism.

The lure of cowgirls and cowboys has hooked the American imagination with the lure of freedom and adventure since the turn of the twentieth century. The cowboy and cowgirl played in the imagination and made rodeo into a symbolic representation of the Western United States. As a sport that is emblematic of all things ';Western,' rodeo is a phenomenon that has since transcended into popular culture. Rodeo's attraction has even spanned oceans and lives in the imaginations of many around the world. From the modest start of this fantastic sport in open fields to celebrate the end of a long cattle drive or to settle a friendly ';who's the best' bet between neighboring ranches, rodeo truly has grown into an edge-of-the-seat, money-drawing, and crowd-cheering favorite pastime. However, rodeo has diverse history that largely remains unaccounted for, unexamined, and silenced. In Gender, Whiteness and Power in Rodeo Tracey Owens Patton and Sally M. Schedlock visually explore how race, gender, and other issues of identity complicate the mythic historical narrative of the West. The authors examine the experiences of ethnic minorities, specifically Latinos, American Indians, and African Americans, and women who have continued to be marginalized in rodeo. Throughout the book, Patton and Schedlock questioned the binary divisions in rodeo that exists between women and men, and between ethnic minorities and Whitesdivisions that have become naturalized in rodeo and in the mind of the general public. Using iconic visual images, along with the voices of the marginalized, Patton and Schedlock enter into the sometimes acrimonious debate of cowgirls and ethnic minorities in rodeo.

Madness Triumphant: A Reading of Lucan's Pharsalia offers the most detailed and comprehensive analysis of Lucan's epic poem of the civil war between Caesar and Pompey to have appeared in English. In the manner of his previous books on Virgil and Ovid, Professor Fratantuono considers the Pharsalia as an epic investigation of the nature of fury and madness in Rome, this time during the increasing insanity of Nero's reign. The volume proceeds chapter by chapter, book by book through Lucan's poem, as it unfolds the thesis that the poet Lucan crafted an epic response to both Virgil and Ovid, the closing movement in a three act tragedy of madness. In response to the Aeneid, Lucan raises the idea that the final ethnographic settlement of Trojans and Italians may not have been for the best, while in response to the Metamorphoses, he explores the idea that the immortality achieved by the poet may not, after all, prove to be a blessing. An introduction and bibliography provide additional direction for the study of this greatest surviving work of literature from the so-called Silver Age of Neronian literature, while the individual chapters offer in-depth bibliographical citations and extensive annotation as a guide to further study of the poem. Lucan's poem is revealed to be the consummate hymn to fury, as the poet offers a return to the opening of Homer's Iliad and the wrath of Achilles, which is now viewed as part of an unending cycle of madness that will end only in the flames of a global conflagration that will consume all things. The pervasive intertext of Lucan's epic poem with his predecessor Manilius' Astronomica is also investigated, as the nature of Lucan's response to both Stoic and Epicurean antecedents is explored. Manilius' stars are virtually sprinkled through the Pharsalia, as the heavens offer a celestial canvas for the poet of fury to illustrate the beautiful lies that may ultimately be shown to conceal even more seductive truths.

Mathematical platonism is the view that mathematical statements are true of real mathematical objects like numbers, shapes, and sets. One central problem with platonism is that numbers, shapes, sets, and the like are not perceivable by our senses. In contemporary philosophy, the most common defense of platonism uses what is known as the indispensability argument. According to the indispensabilist, we can know about mathematics because mathematics is essential to science.Platonism is among the most persistent philosophical views. Our mathematical beliefs are among our most entrenched. They have survived the demise of millennia of failed scientific theories. Once established, mathematical theories are rarely rejected, and never for reasons of their inapplicability to empirical science. Autonomy Platonism and the Indispensability Argument is a defense of an alternative to indispensability platonism. The autonomy platonist believes that mathematics is independent of empirical science: there is purely mathematical evidence for purely mathematical theories which are even more compelling to believe than empirical science.Russell Marcus begins by contrasting autonomy platonism and indispensability platonism. He then argues against a variety of indispensability arguments in the first half of the book. In the latter half, he defends a new approach to a traditional platonistic view, one which includes appeals to a priori but fallible methods of belief acquisition, including mathematical intuition, and a natural adoption of ordinary mathematical methods. In the end, Marcus defends his intuition-based autonomy platonism against charges that the autonomy of mathematics is viciously circular. This book will be useful to researchers, graduate students, and advanced undergraduates with interests in the philosophy of mathematics or in the connection between science and mathematics.

Social Phenomenology brings together insights from the tradition of phenomenology and recent discussions of collective intentionality. In doing so, it offers a unique account of how consciousness is formative of the social world. That is, how our thinking things to be so can, in some cases, actually make them so. For instance, that the money one uses day in and day out is worth something is not because of its physical characteristics, but because we accept that those physical traits, printed by the right institutions make it so. The book argues for a position between atomism and collectivism. That is, the book denies there is any such thing as collective consciousness, while also denying the atomic conception of subjects which views subjects as islands unto themselves, free of relation to others.

Food and Everyday Life provides a qualitative, interpretive, and interdisciplinary examination of food and food practices and their meanings in the modern world. Edited by Thomas M. Conroy, the book offers a number of complementary approaches and topics around the parameters of the ';ordinary, everyday' perspective on food. These studies highlight aspects of food production, distribution, and consumption, as well as the discourse on food. Chapters discuss examples ranging from the cultural meanings of food as represented on television, to the practices of food budgeting, to the cultural politics of such practices as sustainable brewing and developing new forms of urban agriculture. A number of the studies focus on the relationships between food, eating practices, and the body. Each chapter examines a particular (and in many instances, highly unique) food practice, and each includes some key details of that practice. Taken together, the chapters show us how the everyday practices of food are both familiar and, yet at the same time, ripe for further discovery.

In this insightful, erudite history of presidential campaign music, musicologist Benjamin Schoening and political scientist Eric Kasper explain how politicians use music in American presidential campaigns to convey a range of political messages. From ';Follow Washington' to ';I Like Ike' to ';I Got a Crush on Obama,' they describe the ways that song use by and for presidential candidates has evolved, including the addition of lyrics to familiar songs, the current trend of using existing popular music to connect with voters, and the rapid change of music's relationship to presidential campaigns due to Internet sites like YouTube, JibJab, and Facebook. Readers are ultimately treated to an entertaining account of American political development through popular music and the complex, two-way relationship between music and presidential campaigns.

Responding to the ';Asian values' debate over the compatibility of Confucianism and liberal democracy, Confucianism, Democratization, and Human Rights in Taiwan, by Joel S. Fetzer and J. Christopher Soper, offers a rigorous, systematic investigation of the contributions of Confucian thought to democratization and the protection of women, indigenous peoples, and press freedom in Taiwan. Relying upon a unique combination of empirical analysis of public opinion surveys, legislative debates, public school textbooks, and interviews with leading Taiwanese political actors, this essential study documents the changing role of Confucianism in Taiwan's recent political history. While the ideology largely bolstered authoritarian rule in the past and played little role in Taiwan's democratization, the belief system is now in the process of transforming itself in a pro-democratic direction. In contrast to those who argue that Confucianism is inherently authoritarian, the authors contend that Confucianism is capable of multiple interpretations, including ones that legitimate democratic forms of government. At both the mass and the elite levels, Confucianism remains a powerful ideology in Taiwan despite or even because of the island's democratization. Borrowing from Max Weber's sociology of religion, the writers provide a distinctive theoretical argument for how an ideology like Confucianism can simultaneously accommodate itself to modernity and remain faithful to its core teachings as it decouples itself from the state. In doing so, Fetzer and Soper argue, Confucianism is behaving much like Catholicism, which moved from a position of ambivalence or even opposition to democracy to one of full support. The results of this study have profound implications for other Asian countries such as China and Singapore, which are also Confucian but have not yet made a full transition to democracy.

The Jewish presence in Latin America is a recent chapter in Jewish history that has produced a remarkable body of literature that gives voice to the fascinating experience of Jews in Latin American lands. This book explores the complexity of Jewish identity in Latin America through the fictional Jewish characters of five novels written by Jewish authors from the Southern Cone: Argentina, Brazil, Chile, Paraguay and Uruguay. It examines how trauma and memory have profound effects on shaping the identity of these Jewish characters who have to forge a new identity as they begin to interact with the Latin American societies of their newly adopted homes. The first three novels present stories narrated by the first generation of immigrants who arrived in Latin American lands escaping pogroms in Russia, and the increasing persecution and anti-Semitism in Europe, in the decades prior to World War II. The fourth novel analyses the identity conflicts experienced by a second generation Latin American born Jew who questions his Jewish, questions of assimilation and integration in to his society. The last novel closes this study with the existential crisis experienced by a perfectly assimilated non-religious Jew, who enquires about his Jewishness and compares himself to other Jews around him.

Bigger Isn't Necessarily Better examines the performance and operation of the US homebuilding sector based on a detailed survey of large home builders conducted by the authors in the period of the great building boom of the 2000s. In contrast to the many books that have focused on the financial side of the housing sector prior to the Great Recession, the book examines the operational side of the industry and what did, and, more importantly, what did not, happen during the period of unprecedented growth. Despite the rise of very large, national homebuilders during the boom years from 1999 to 2005 and the consolidation of the industry that accompanied it, the authors find that major homebuilders often did not adopt innovations in areas ranging from information technology, supply chain practices, and work site management, nor improve their operational performance. Given this, the book discusses what homebuilders can learn from other industries as they face a challenging future.

Military Resilience in a Low-Intensity Conflict: A Comparative Study of New Directions Worldwide, by Rachel Suissa, offers a prognosis for the dilemma of army resilience in the post-modern era. She clarifies the concept of military resilience among the challenges of the twenty-first century, examining how the military model affects resilience, and how those effects are expressed during the management of a given conflict. She investigates the issue through a comparative study of armies and states which have been involved or are currently involved in low intensity conflictsthe countries discussed include France and Algeria, Great Britain and Ireland, Russia and Chechnya, and Israel and the Palestinian authority. Another challenge that Suissa addresses is that of peace coalitions and their organizational resilience. She further discusses the connection between political and military ranks, and under which conditions the former affects the latter. Military Resilience in a Low-Intensity Conflict makes the issues associated with resilience and conflict accessible to both academics and those who might translate its findings into practicable insights.

Well into the twenty-first century, the United States remains one of the most highly religious industrial democracies on earth. Recent Gallup surveys suggest that 76 percent of Americans believe that the Bible is divinely inspired or the direct word of God. In Medieval America, Andrew M Koch and Paul H. Gates, Jr. offer a thoughtful examination of how this strong religious feeling, coupled with Christian doctrine, affects American political debates and collective practices and surveying the direct and indirect influence of religion and faith on American political culture. Koch and Gates open a more critical dialogue on the political influence of religion in American politics, showing that people's faith shapes their political views and the policies they support. Even with secular structures and processes, a democratic regime will reflect the belief patterns distributed among the public. Delving into a perspicacious analysis of the religious components in current practices in education, the treatment of political symbols, crime and punishment, the human body, and democratic politics, they contend that promoting and maintaining a free, open, and tolerant society requires the necessary limitation of religious influence in the domains of law and policy. Readers interested in religion and politics will find much to discuss in this incisive exploration of Christian beliefs and their impact on American political discourse.

Getting Past Capitalism begins with a critique of the impacts of capitalism on human society and the environment. It looks in new ways at what capitalism is and at how it is reproduced. That investigation opens the door to fresh ways of looking at how to challenge it. Cynthia Kaufman looks at some fundamental questions about how capitalism comes to look like a system that is unbeatable, and how people come to have desires that work to reinforce capitalism. Kaufman uses this analysis to develop ideas about how to challenge capitalism. She argues that rather than looking for the fulcrum point in a system that will make it able to be overthrown, we should try to understand what kinds of practices open more spaces for stopping the reproduction of capitalist processes, and what kinds of structures need to be developed to make capitalism a less important part of our world. Getting Past Capitalism includes a critique of capitalism and presentation of alternatives to capitalism, many of which already exist. It explores strategies for developing and strengthening those alternatives.

Gathering the attention and excitement of American colonists from Boston to Charleston, the religious revival of the 1740s traditionally known as the First Great Awakening provided colonial newspaper printers with their first story of transcolonial importance. At the time of the Awakening, American newspapers had become a vital part of the colonial information network as each major city offered at least one weekly paper. Papers printed weekly reports on revivalist preaching, eye-witness accounts of revival meetings, shocking stories of improper ordinations and church separations, as well as numerous contributed letters praising or denouncing virtually every aspect of the Awakening. No other colonial event of the 1740s, including the War of the Austrian Succession (1740-1748) and the Jacobite Rebellion (1745), came close to receiving as much newspaper coverage, making the First Great Awakening America's first ';Big Story.'In The First Great Awakening in Colonial American Newspapers: A Shifting Story, Lisa Smith offers the first scholarly work to examine in detail the printed newspaper record of the revival. This comprehensive, in-depth examination of colonial newspapers over a ten-year period uncovers information on shifts in the presentation of the revival over time, specific differences in regional reporting, and significant transformations in the newspaper personae of popular revivalists such as George Whitefield and Gilbert Tennent. Using original newspaper excerpts and graphs revealing reporting trends, this book presents an engaging, detailed picture of how colonial newspaper printers covered the experience of the First Great Awakening.

Historians have paid surprisingly little attention to state-level political leaders and judges. Edward Kent (180277) was both. He served three terms as a state legislator, two as mayor of Bangor, two as governor, and two as a judge of the state supreme court. He represented Maine in the negotiations that resolved the long-running northeastern border dispute between the United States and Great Britain and served for four years as the American consul in Rio de Janeiro. The foremost Whig in Maine state politics and later a Republican judge, Kent articulated classic Whig political views and carried them forward into his Whig-Republican jurisprudence. In examining Kents career as Maines quintessential Whig, An Exemplary Whig reveals his characteristically conservative Whig outlook, including an aversion toward disorder and a deep respect for law, for existing institutions, and for the wisdom of experience. Kent brought his conservative disposition into the Republican Party. He had no use for radical abolitionism, preferring moderation and compromise to measures that endangered social order or the integrity of the Union. Kent saw the slave power, not abolitionism, as the disrupter of the Union, and he urged the ';fusion' of all antislavery elements into a new Republican party. In 1859, Maines Republican governor appointed Kent to the state supreme court. During his fourteen-year tenure, Kent adopted a Whiggish jurisprudence, pragmatic and commonsensical, and displayed a reverence for the common law and a distrust of ';theoretic speculation.' After his retirement, he chaired a constitutional revision commission, admonishing his fellow commissioners to bear in mind the ';practical wisdom' that kept dangerous innovation in check.As a politician during the Jacksonian era, Kent exemplified Whig leadership at the local and state levels. In his jurisprudence, he carried the Whig persuasion into the Republican ascendancy and the beginnings of the Gilded Age.

Kaia, Heroine of the 1944 Warsaw Rising tells the story of one woman, whose life encompasses a century of Polish history. Full of tragic and compelling experiences such as life in Siberia, Warsaw before World War II, the German occupation, the Warsaw Rising, and life in the Soviet Ostashkov prison, Kaia was deeply involved with the battle that decimated Warsaw in 1944 as a member of the resistance army and the rebuilding of the city as an architect years later.Kaia's father was expelled from Poland for conspiring against the Russian czar. She spent her early childhood near Altaj Mountain and remembered Siberia as a ';paradise'. In 1922, the family returned to free Poland, the train trip taking a year. Kaia entered the school system, studied architecture, and joined the Armia Krajowa in 1942. After the legendary partisan Hubal's death, a courier gave Kaia the famous leader's Virtuti Militari Award to protect. She carried the medal for 54 years. After the Warsaw Rising collapsed, she was captured by the Russian NKVD in Bialystok and imprisoned. In one of many interrogations, a Russian asked about Hubal's award. When Kaia replied that it was a religious relic from her father, she received only a puzzled look from the interrogator. Knowing that another interrogation could end differently, she hid the award in the heel of her shoe where it was never discovered.In 1946, Kaia, very ill and weighing only 84 pounds, returned to Poland, where she regained her health and later worked as an architect to the rebuild the totally decimated Warsaw.

Advertising, Sex, and Post-Socialism explores the role of advertising and the consumption it promotes in changing cultural perceptions of sex and femininity across the Balkan region. Elza Ibroscheva theorizes how the marketing of gender identities that has taken place in the years of post-socialist transition has fundamentally affected the social, economic, and political positioning of women. Advertising is one of the major ';factories' of cultural signification, and as such, serves as the most ubiquitous vessel of global norms of gendered selves. In addition, advertising serves as a literacy tool for learning the grammar of consumption, studying the ideologies of femininity and sex before and after the collapse of the socialist project, as well as the prevailing portrayals of femininity in advertising in present day Bulgaria. This book provides a revealing look at the mechanisms of how post-socialist norms of sexual behavior are being engendered, and what role media play in this transformative process.

The United States is not a police state, but Congress is subject to special interests lobbying in pursuit of abusive commercial practices that leave a lot to be desired for transparency and accountability. It is illegal to data-mine personal files held by government agencies, schools and universities, or medical facilities. It is illegal to collect and publish defamatory gossip and hearsay about private citizens. But it is legal to oblige Americans to ';waive' their rights to privacy and their right to sue for invasion of privacy for defamation by anonymous third-parties in order to receive essential services or apply for employment.Americans are obliged to ';waive' their rights in essentially all applications for employment, credit, housing, public utilities, telephone or mobile phone service, internet access, and even cable TV connection. The law requires ';notice and consent' whenever such waivers are included in employment applications, but consumer reporting agencies have learned to use deceptive methods to avoid drawing the attention of applicants to the meaning and consequence of such language. Recent law dispenses with ';notice and consent' for private-eye quasi-criminal investigations of ';suspected misconduct' by an employee altogether. In effect, this bypasses probable cause, innocent until proven guilty, the right to know the nature of an accusation, the right to confront witnesses, the rule against double jeopardy, and the right to sue for defamation, and/or interference with employment. Orlan Lee questions the validity of any such waivers, and seeks to alert Americans to the need to protect their fundamental rights.

The Normalization of War in Israeli Discourse, 1967-2008, by Dalia Gavriely-Nuri opens a window to how Israelis talk, write, and think about war. In the post-World War II period, Israel has taken part in eight wars, more than almost any other western democracy. In addition to ';official' wars, Israel has experienced two Intifadas and repetitive long periods of bombings of its border-settlements. This book argues that such an intensive involvement in military actions provides a natural arena for a uniquely fertile war discourse. Gavriely-Nuri identifies a special war discourse: a ';war-normalizing discourse' (WND). WND as a set of linguistic, discursive, and cultural devices aims at blurring the anomalous character of war by transforming it into an event perceived as ';natural' a normal part of life. Moreover, the WND is served as a unique rhetorical compass and illuminates one basic organizing principle underlying the Israeli war discourse. WND has been in use throughout Israel's history, in periods of war as well as in periods of relative peace. It has become a fundamental part of the Israeli public discourse concerning both peace and war and an integral part of Israeli identity. The Normalization of War in Israeli Discourse, 19672008, is an essential investigation into how nations use rhetoric and tactical discourse to normalize their conflicts.

Schools and Public Health is a meditation on the past, present, and future of the relationship between public health and American public schools. Gard and Pluim begin by developing a historical account of the way schools have been used in the public health policy arena in America. They then look in detail at more contemporary examples of school-based public health policies and initiatives in order to come to a judgment about whether and to what extent it makes sense to use schools in this way. With this is as the foundation, the book then offers answers to the question of why schools have so readily been drawn into public health policy formulations. First, seeing schools as a kind of ';miracle factory' is a long standing habit of mind that discourages careful consideration of alternative public health strategies. Second, schools have been implicated in public health policy in strategic ways by actors often with unstated political, cultural, ideological, and financial motivations. Finally, the authors call for a more sophisticated approach to public health policy in schools and suggest some criteria for judging the potential efficacy of school-based interventions. In short, the potential effectiveness of proposed interventions needs to be assessed not only against existing historical evidence, but also against the competing roles society expects schools to play and the working-life realities for those charged with implementing public health policies in schools.