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Daily Morsels: A Devotional Reading through the Gospel According to John, aims at nourishing the spiritual life of the readers. It has 144 'meals.' They are meant to be taken as two meals of the day. This means that a reader will devotionally go through the Gospel of John in 72 days. There are a lot of practical aspects of the Christian life that are addressed. One advantage of the book is that it is simple to read. Also, it follows the basic hermeneutical principles necessary to understand the Gospels.

A small piece of academic history was enacted when a National Theology Conference convened at Nkhoma Mission from 24 to 26 September 2020. Despite the challenging conditions caused by the coronavirus pandemic, the conference attracted some 50 theologians, coming from at least 12 different institutions. This book offers the results of their deliberations to a wider audience. With a particular orientation to biblical studies, faith and culture, and faith and society, they have set the tone for theology in Malawi in the 2020s. One result of the conference was a fresh appreciation of the benefits of working together and the creation of the Theological Society.

This book traces and examines the interaction between Christians and Muslims in the areas of Dedza North-West and Lilongwe East, the Nkhoma Mission area in the Central Region in Malawi. Through history to the present day situation, the book establishes the principles which have guided and are guiding interfaith dialogue in the area, by relating these approaches to the current thinking on relationship between Christianity and other faith communities. It is the intention that this book may help to remove the fear of Christians that Islam is expanding very fast in Malawi and the perception of some Muslims that Christianity is dominating in most issues over the Muslim minority in Malawi. To help in this process suggestions are made on how dialogue between Muslims and Christians can be conducted that both communities can grow in respect and understanding on how they may address current issues concerning them both, like the HIV and Aids pandemic, gender issues to mention a few.

Inter-racial relationships may be complicated by social attitudes and mind-sets born in colonialism, slavery, or more modern, invidious European or African racism; or they may be challenged by differing expectations of cultural norms. Drawing on theories of black American cultural criticism, African nationalism and gender analysis, the critic Pia Thielmann, analyses a range of novels from three continents, which in different ways thematise the personal, cultural and social aspects of relationships, and which in a manner of respect, are deemed to be crossing social boundaries.

This study is a critical investigation of a theological basis for believers and the Church of Central Africa Presbyterian in Malawi to support a culture of human dignity and human rights, and specifically in the light of the classic Reformed doctrine of atonement, as reflected in the works of Calvin and Barth and also the Westminster Confession. It is argued in this study that the very essence of public recognition and consistent implementation of human rights is far reaching when understood in the light of the Reformed view of the atonement.

This book explores how the mounting ecological crisis has religious, political, and economic roots that enable and promote social and environmental harm. It presents the thesis that religious traditions, including their ethical expressions, can effectively address the crisis, ameliorate its effects, and advocate social and environmental betterment, now and in the future. The ecological overtones of African traditional religions and Christianity are examined along with a discussion on African morality. Recognition is given to the conflict between ecological values and religious teachings in an examination contrasting the awareness of socio-economic problems caused by overpopulation.

With contributions from Malawian, Zambian, Zimbabwean, British and American historians this book takes a scholarly as well as eyewitness look at the 1959/60 State of Emergency in Nyasaland. A key turning point in the growth and triumph of Malawian nationalism the contributors examine the Emergency and its significance in the modern political history of Malawi and its central African neighbours.

The post-World War II colonial reconstruction programmes for economic recovery and general political and social development in Malawi (then known as Nyasaland) necessitated increased education. But the sincerity of metropolitan development plans for the colonies could only be adequately appraised through the degree of demonstrated commitment in the implementation of the announced plans. This study seeks to examine chronologically the development and application of colonial education policies during the period 1945 to 1961 in Malawi. The parties involved included the British Colonial Office, the Nyasaland Protectorate Government and the Christian missionaries on the one hand, and the European settlers, Asian, Coloured and African communities on the other as the target groups of the policies. Devising educational policies of equitable benefit to all the racial and social groupings in Malawi posed enormous problems to the colonial administration. This study, examining the dynamics and course of policy, contends that, given the prevailing economic and political conditions, non-European education, especially that of Africans, experienced retardation in favour of European education. Sometimes apparent government ineptitude, combined with calculated needs for the Europeans, produced under-development for African education in Malawi and the country's economy. In the end, African education operated against the odds of missionary and government apathy. This book discusses the impact on education, generally, of the Nyasaland Post-War Development Programme, the Colonial Office Commissions of 1947, 1951 and 1961, and the local Committees set up to inquire into the retardation of African education in its various categories, including female and Muslim, in response to both local and international pressure. Although considered a priority, African education developed slowly, contrary to the declared goal of Post-War colonial policy of self- determination with its potential demands for trained local manpower. The argument demonstrates the tenacity of the Federal Government of Rhodesia and Nyasaland in playing down African education as a political strategy from 1953 to 1961 at the same time as it accorded a better deal to Asian and Coloured education.

A Practical Guide to Understanding Ciyawo has been developed over fourteen years and systematically explains for the novice the important aspects of Ciyawo grammar for effective communication. A practical grammar guide, the instruction is accessible, giving the basics of pronunciation, to building verb tenses, to ways of combining the different elements of the language in order to form sentences.

This biography of Elizabeth Mantell helps to fill a major gap in the literature on church and mission in Malawi. Women missionaries have been numerous and influential. Yet, on the whole, they have done their work without seeking or receiving much in the way of public recognition. The book will hold particular interest because of the period which it covers. Much has been written about the pioneering days of missionary work in Malawi, the 1875-1914 period. The book also makes an original contribution to the story of one of the famous centres of mission work in Malawi. Ekwendeni was among the first mission stations to be established and has continued to be prominent in the work of Livingstonia Synod right up to the present day. It has had a particular orientation to medical mission, the sphere in which Elizabeth found her forte.

This study explores the historical realities of the religious and political activities of John Chilembwe and the Providence Industrial Mission (PIM). It covers the early period of the mission; the approach to conversion and expansion; membership of the PIM church; PIM's Ministry of Justice; the 'dark period' of the PIM Ministry - post 1915; and the mission's legacy for national liberation discourses.

This study investigates the uniqueness of fulfilment quotations in the Gospel of Matthhew in their Old and New Testament contexts to ascertain how they contribute to an understanding of evangelist theology.

This book conveys the findings of a study carried out in three rural districts of Malawi. It aims to explore the issue of gender-based violence, known locally as nkhanza, and its impact on women with regard to their social and legal status. The study covers: the implications of the marriage system for gender-based violence; men, women and children's perceptions of violence; structural issues and systems of justice; the role of economic factors; nkhanza as an accepted form of conflict resolution; and the psychological impacts.

Pentecostalism in Malawi aims to fill a gap in the historiography of Pentecostalism in Malawi by approaching it from historical and theological perspectives. Mostly constructed from oral sources, local histories and interviews conducted in Malawi, South Africa, Zimbabwe and Germany, the book traces the history of the apostolic faith mission from its 'machona' (migrant labour) beginnings, through the spread of the missionaries, to its position on the social and religious landscape in the postcolonial period. The work concludes with some reflections on why Pentecostalism has been so successful in Africa.

Dancing their Dreams is rooted in theological reflection and missionary perspectives on the lives of the Nyanja women in Niassa province, Northern Mozambique, and on the Anglican Diocese of Niassa in central and southern Mozambique and on the Zimbabwean border. As such it offers a much wider critique of the impacts of the devastation of the war - social, economic, moral, psychological and theological, of the position of women in Mozambique and of the women's situation in relation to theology elsewhere in Africa.

First published in 1977 and now in its third edition, this book has been recognised as one of the most successful studies to be made of the impact of a Christian mission in Africa. Starting with a survey of the economy and society of Malawi in the mid ninetieth century, the book goes on to examine the home background to the Livingstonia Mission of the Free Church of Scotland and the influence of David Livingstone upon it. It then describes the failure of 'commerce and Christianity' around the south end of Lake Malawi and the subsequent positive response which the mission evoked among the people of Northern Malawi. African responses and the relationship between Christianity and politics dominate the second half of the book. Comprehensive reassessments are made of the origins of the Watch Tower movement; the growth of Christian independence and the character of interpolitical associations. This revised edition includes a new introduction, and up-dated bibliography, and some revised text.

Reverend Father John E.A. Mandambwe was born in 1926 in the Zomba District Malawi. At that time he knew nothing of a war which was raging in other parts of the world. How then, did he become a soldier in the British Army where he served in the King's African Rifles K.A.R? The war took him to Egypt and India over a seven year period and he returned as a Staff-Sergeant. This is the story of a young African soldier who fought in World War II as told by Mario Kolk.

Let us Fight for Africa is a historical play of the 1915 Nyasaland African uprising led by John Chilembwe. In 1897 the freelance English missionary Joseph Booth took John Chilembwe to America where, through the offices of black American colleagues, he received a three year theological education. He returned in 1900 and founded his own church and school, wrote in the Nyasaland Times he was to make an African a worthy member of the human race and indomitable. Over time thousands of Africans visited Chilembwe to complain about the manner in which they were being treated as tenants and workers on European estates. On 23rd January, 1915 he led 1000 men in a rising to drive out foreign rulers of the country and set up a government of his own. The rising was crushed within two weeks. His death was kept a mystery for several decades. The Malawi currency now is imprinted with Chilembwe's portrait. Plays are aired on the radio and TV both on Chilembwe Day and on Martyrs' Day. Chilembwe's name is now revered throughout Africa, and therefore has continent-wide relevance.