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Jesus tells Peter to forgive "e;not seven times, but seventy-seven times"e; (Matt 18:22), and the atoning work of Christ is at the center of Christian thought. Yet many followers of Christ often struggle with offering or receiving forgiveness. The Face of Forgiveness seeks to address this dilemma and present a way forward. Utilizing contemporary distinctions between shame and guilt, Philip Jamieson shows how traditional Western atonement models have frequently failed to deal adequately with the full extent of Christ's victory. Jesus Christ has answered the problem of both human guilt and shame. It is only in facing Christ that we find our sins forgiven and receive a new identity. The author concludes by offering several strategies to aid Christians in understanding and appropriating the fullness of God's loving and forgiving work.

John Stott's teaching on Romans reveals how its message transforms our thinking and convicts our hearts as we discover the power of the gospel for every area of our life and our world. Here Stott's The Message of Romans is offered in brief readings suitable for daily use along with weekly studies, covering Romans 9-16.

Modern PsychopathologiesModern PsychopathologiesModern Psychotherapies

Everybody likes Jesus. Don't they?We overlook that Jesus wasJudgmental-preaching hellfire far more than the apostle PaulUncompromising-telling people to hate their familiesChauvinistic-excluding women from leadershipRacist-insulting people from other ethnic groupsAnti-environmental-cursing a fig tree and affirming animal sacrificeAngry-overturning tables and chasing moneychangers in the templeHe demanded moral perfection, told people to cut off body parts, made prophecies that haven't come true, and defied religious and political authorities. While we tend to ignore this troubling behavior, the people around Jesus didn't. Some believed him so dangerous that they found a way to have him killed. The Jesus everybody likes, says Mark Strauss, is not the Jesus found in the Gospels. He's a figure we've created in our own minds. Strauss believes that when we unpack the puzzling paradoxes of the man from Galilee, we find greater insight into his countercultural message and mission than we could ever have imagined.

In recent years researchers in human personality have come to a rarely achieved near unanimous conclusion: human personality is structured around a very few major traits, probably five in number. These factors, sometimes called the Big Five and represented by the acronym OCEAN, are Openness to experience Conscientiousness Extroversion Agreeableness NeuroticismHow does this Five-Factor Model fit with a Christian understanding of human nature? How does it compare or contrast with the way Jesus lived, taught and counseled? James Beck looks at prominent themes in the teaching and ministry of Jesus and how they relate to the five personality factors. Here is a study of the Christian implications of the new model--a study that will offer fresh insights for students, pastors and therapists alike.

This book provides a forum for five major perspectives on the interface of Christianity and psychology to display their distinctions in a counseling context. Experts in each approach show how to assess, conceptualize, counsel and offer aftercare to a hypothetical client with a variety of complex issues.

Counseling Couples in Conflict

Weaving together classic cases outlined in Hope-Focused Marriage Counseling and over seventy-five brand new practical interventions, Jennifer Ripley and Everett Worthington Jr. expand and deepen their theoretical approach while providing new practical interventions for couple counseling and enrichment.

The past 30 years has seen a theoretical and clinical renaissance in psychoanalysis, as well as a flourishing of Christian engagement in the fields of psychology and anthropology. This volume of essays stages a new conversation between Christianity and psychoanalysis that opens up new ways of thinking about the rich mosaic of human experience.

Donald G. Bloesch takes up difficult and sometimes controversial themes such as the coming of the kingdom of God, the return of Jesus Christ, the life hereafter, the millennial hope, the final judgment, hell, heaven, purgatory and paradise.

Enter a world of warfare and treachery, of duty and honor, of love and loyalty, interwoven with the inner workings of a Roman centurion's household. And then trace it as the road curves toward little Capernaum. Follow the story of Appius, a proud centurion, and Tullus, his scribe and slave. From a battle with the Parthians, through a tragic personal crisis, to the gladiator arena at Caesarea Maritima, their tale finally leads to the backwater village of Capernaum on the shores of Galilee. There, in a culture not their own and during a week they will never forget, they encounter a Jewish prophet from Nazareth. A Week in the Life of a Roman Centurion gives us a first-century view of the world of the Gospels. In entertaining historical fiction, splashed with informative sidebars and images, we capture a view of Jesus' world from the outer framework looking in.

What implications does the Christian story have for the vision, mission or sense of purpose that shapes business engagement?What parts of business can be affirmed and practiced "e;as is"e; and what parts need to be rejected or transformed? What challenges exist as attempts are made to live out Christian ideals in a broken world characterized by tight margins, fierce competition and short-term investor pressures? How do Christian values inform specific functional areas of business such as the management of people, marketing and environmental sustainability?

While spiritual formation focuses on the inner life of the Christian, the missional church discussion focuses on one's life in the world. Nathan A. Finn and Keith S. Whitfield bring together leading evangelical voices to cast a new vision for a missional spirituality that fosters spiritual maturity while also fueling Christian evangelism, cultural engagement, and the pursuit of justice.

Steve Wilkens edits a conversation between four major approaches to contemporary ethics in the Christian tradition: virtue, divine command, natural law, and prophetic. This accessible introduction includes contributions by Brad Kallenberg, John Hare, Claire Peterson, and Peter Heltzel.

WORLD MagazineCreative Quarterly Christianity Today's Evangelical Christian Publishers Association"e;This book will make no attempt to defend God. . . . If you are looking for a book that boasts triumphantly of conquest over a great enemy, or gives a detached philosophical analysis that neatly solves an absorbing problem, this isn't it."e;Embodied Hope

The task of bearing faithful witness to Jesus in our post-Christian society is complicated. What should our interactions with the dominant cultural ethos look like? How might we be both persuasive and civil? Integrating communications and theology, this model for cultural engagement offers a compelling vision of public engagement that is both shrewd and gracious.

The priesthood of all believers is a core Protestant belief. But what does it actually mean?Uche Anizor and Hank Voss set the record straight in this concise treatment of a doctrine that lies at the center of church life and Christian spirituality. The authors look at the priesthood of all believers in terms of the biblical witness, the contribution of Martin Luther and the doctrine of the Trinity. They place this concept in the context of the canonical description of Israel and the church as a royal priesthood that responds to God in witness and service to the world. Representing Christ is much more than a piece of Reformation history. It shows that the priesthood of all believers is interwoven with the practical, spiritual and missional life of the church.

The second century was a religious and cultural crucible for early Christian Christology. Was Christ a man, temporarily inhabited by the divine? Was he a spirit, only apparently cloaked in flesh? Or was he the Logos, truly incarnate? Between varieties of adoptionism on the one hand and brands of Gnosticism on the other, the church's understanding took shape. In this clear and concise introduction, James Papandrea sets out five of the principal images of Christ that dominated belief and debate in the postapostolic age. While beliefs on the ground were likely more tangled and less defined than we can know, Papandrea helps us see how Logos Christology was forged as the beginning of the church's orthodox confession. This informative and clarifying study of early Christology provides a solid ground for students to begin to explore the early church and its Christologies.

In Delivered from the Elements of the World Peter Leithart reframes Anselm's question, "e;Why the God Man?"e; Instead he asks, "e;How can the death and resurrection of a Jewish rabbi of the first century . . . be the decisive event in the history of humanity, the hinge and crux and crossroads for everything?"e; With the question reframed for the wide screen, Leithart pursues the cultural and public settings and consequences of the cross and resurrection. He writes, "e;I hope to show that atonement theology must be social theory if it is going to have any coherence, relevance or comprehensibility at all."e;There are no small thoughts or cramped plot lines in this vision of the deep-down things of cross and culture. While much is recognizable as biblical theology projected along Pauline vectors, Leithart marshals a stunning array of discourse to crack open one of the big questions of Christian theology. This is a book on the atonement that eludes conventional categories, prods our theological imaginations and is sure to spark conversation and debate.

Why did the Wesleyan Methodists and the Anglican evangelicals divide during the middle of the eighteenth century? Many would argue that the division between them was based narrowly on theological matters, especially predestination and perfection. Ryan Danker suggests, however, that politics was a major factor throughout, driving the Wesleyan Methodists and Anglican evangelicals apart. Methodism was perceived to be linked with the radical and seditious politics of the Cromwellian period. This was a charged claim in a post-Restoration England. Likewise Danker explores the political force of resurgent Tory influence under George III, which exerted more pressure on evangelicals to prove their loyalty to the Establishment. These political realities made it hard for evangelicals in the Church of England to cooperate with Wesley and meant that all their theological debates were politically inflected. Rich in detail, here is a book for all who seek deeper insight into a critical juncture in the development of evangelicalism and early Methodism.

Humans are created in the image of God, yet by choosing to rebel against God we become unfaithful bearers of his image. But Jesus, who is the image of God, restores the divine image in us. At the intersection of theology and culture, these essays offer a unified vision of what it means to be truly human and created in the divine image in the world today.

What constitutes the unity of the church over time and across cultures? Can our account of the church's apostolic faith embrace the cultural diversity of world Christianity?The ecumenical movement that began in the twentieth century posed the problem of the church's apostolicity in profound new ways. In the attempt to find unity in the midst of the Protestant-Catholic schism, participants in this movement defined the church as a distinct culture-complete with its own structures, rituals, architecture and music. Apostolicity became a matter of cultivating the church's own (Western) culture. At the same time it became disconnected from mission, and more importantly, from the diverse reality of world Christianity. In this pioneering study, John Flett assesses the state of the conversation about the apostolic nature of the church. He contends that the pursuit of ecumenical unity has come at the expense of dealing responsibly with crosscultural difference. By looking out to the church beyond the West and back to the New Testament, Flett presents a bold account of an apostolicity that embraces plurality.