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When this volume was first published, the fact that underdevelopment was becoming a permanent condition rather than a transitory stage was a burning issue facing African social scientists. Calls were for attention to be paid to small-scale industries rather than dependence on foreign support, and to concentrate efforts on the well-being of the citizen rather than on institutions; and academics contributed to these debates. Times have moved on but arguably the underlying questions remain unresolved. Various of these essays consider: the role of local government; foreign policies of developing nations; regional co-operation and the search for unity; the economy and international economic relations; public and private investment; trade and national development; social change and welfare problems including psychological aspects of developing nations and personality perspectives; and moral values and socialism.
The characters in this novel are everyday people, and the story centres around expose of the university system in Nigeria. Gabriel Orji writes out of concern for the contemporary African situation.
The impact of law is proportional to the efficiency and effectiveness of its administration. The author, a lawyer himself, sets in historical context the development of the administration of law in Nigeria from 1863 to the period of the Second Republic. Statues and constitutions which brought about important changes in the system are highlighted and discussed. Topics treated include the reception of English law; judicial attitude to ouster provisions; the place of the judiciary in the body politic; and the different stages in the judicial hierachy - particularly the control of inferior courts and tribunals by superior courts, by means of prerogative writs. Attention is also given to the functional aspects of law and its pervading control mechanism over society: fundamental rights, social and economic laws, and the highly controversial role of law in the political arena during elections are analysed. Both theoretical and practical, the book is based on a combination of decisions of English and other common law countries and those of the Nigerian courts.
This is a substantial collection of some ninety poems from the early sixties to the present day. Versions of many of them have previously appeared in anthologies and journals such as Okike: an African Journal of New Writing, FESTAC, and Black Orpheus. Eguda speaks about and on behalf of the dispossessed, and embraces themes such as silence and silent protest in politics, the lost art of traditional living, unfair social advanatage and the rule of power against justice and human rights. The title poem is a plea to the god of (good) governance for the disarmament of corruption - those who 'crucify services on civil crosses' - and for the empowerment of those who protest.
Vivienne was born into a comfortable home, and her parents are happily married though they have high expectations. From a young age she begins to display traits of a desperado. She alarms everyone with her unrealistic obsessions and behaviour, and her realisation of her own waywardness does little to restrain her. Driven by frustration, she embarks upon a perilous journey with the aim of self-discovery.
This book provides an account of the origins, development and character of Islam as a religion, civilisation and form of society, and instrument of power. It covers the spread of Islam from Morocco through sub-Saharan Africa to Afghanistan and from Turkey through inner Asia and Indo-Pakistan to the East Indies over a time period from the sixth century AD until the second half of the twentieth century. It includes a study of the prophet Muhammad, a study of the basic principles of Islam, a survey of the classical age and the Calliphal State and the emergence of Islamic sects and schools of law. The latter part of the book studies globally the 500 years of the middle period of Islamic history and its politics, Islam in modern times, and concludes with a historical profile of Islam in Nigeria from its inception in the eleventh century until the present. The author is a historian at the Univerity of Nigeria and a cultural Christian. The work is based on fact and is essentially historcal in interpretation. It intends to be scholarly in content but manageable for the general reader, and particularly pertinent and informative in the context of Nigeria and existing anxieties between Christianity and Islam.
'Loudly, alone in her room she heard herself say. "You do not realise the difference in our culture, Chuma? Doesn't that matter to you? Do you realise that my people may not accept you, nor would yours accept me?"
A collection of some of the best stories by popular fiction writer Labo Yari. Yari's stories capture a mixture of Nigerian lifestyles and concerns, from the rural North of Nigeria to urban existences in London. He combines suspence, horror, romantic love and traditional values to produce captivating and surprising plots and conclusions.
This volume brings together essays first published in literary journals world-wide in the seventies and eighties, on writers of some classics of African and World Literature in the contemporary period, now considered household names: Achebe, Mwangi, Rotimi, Soyinka, and Tutuola. Critics discuss themes and literary movements including women's literature; language and the problems of communication in African literature; the link between traditional and contemporary experience; use of sociological material; and questions about the universality of a work of art. From the writers' individual relationships towards African culture, this edited collection attempts to establish a consistent literary and historical context; and to judge the writers' successes in their treatment of contemporary African society and its realities.
The author sees the two related and persistent phenomena of imperialism and dependency as the crucial factors of underdevelopment in Africa, and in the developing world generally. He argues that foreign aid aggravates historical dependency stemming from imperialism and now rooted in poverty, and that the neo-liberal economic order, which promotes investment driven growth by the so- called multi-nationals, compounds the problem. He focuses on the role played by the CIA in the US in promoting the interests of the multinational or rather American dominated companies in underdeveloped areas of the world, in service of the US national economic interest. These processes depend on the collaborating bourgeoisie of the developing world who benefit, to the detriment of meaningful grassroots-led development.
An ironic and amusing story of a group of young Nigerians making their lives in modern times, synonymous with a climate of corruption, in which traditional moral and religious values are withering. Instead they are exposed to drinking and smoking, and theatre and (Indian) films, extra-marital sex, feminism and homosexuality.
Nwosu investigates how successive regimes in Nigeria have sought to create and develop legitimate political authority and structures, and how these structures have shaped and developed the civil service and its capacity to plan and induce economic development. He addresses the fear that the civil service does not have enough authority to fulfil its centralised functions and gain support and credibility, instead relying on mechanisms from ethnic appeal to coalition making. He identifies the alternative and plural clusters of power, and discusses how they arose, and how they have shaped the processes, which have turned Nigeria into an unbalanced federation, further constrained by corruption, and a lack of skilled manpower and infrastructure.
A local study of African resistance to British occupation, by the Idoma people, who today number about two million in Nigeria. The author, himself of the Idoma, presents a detailed account of the Igedde-British war 1926-29, deliberately termed because it was a war the Igedde people were convinced they were fighting. His is an account of a war of self-determination; of how the Igedde, under the leader Ogbuloko, the General of the People's Army, protested against taxation, and expressed the sum of their grievances against the colonial power. Ogbuloko sought to establish a modus-vivendi with the colonial rulers in Idomaland; and later stave off military confrontation, but the Igedde people, in the classic divide and rule scenario, came to represent a great danger to themselves, and would betray their own actions to British forces. The work is an epitaph to the anti-British wars, which swept the length and breadth of Africa; balances western perspectives on the nature of African resistance to partition; and attempts to establish a link between the resistance against colonial rule and the development of modern nationalism in Idomaland.
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