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Patricia Stuelke traces the hidden history of the reparative turn, showing how it emerged out of the failed struggle against US empire and neoliberal capitalism in the 1970s and 1980s and unintentionally supported new forms of neoliberal and imperial governance.

The contributors to Embodying Black Religions in Africa and Its Diasporas investigate the complex intersections between the body, religious expression, and the construction and negotiation of social relationships and collective identities throughout the Black diaspora.

The contributors to Assembly Codes document how media and logistics-the techniques of organizing and coordinating the movement of materials, bodies, and information-are co-constitutive and key to the circulation of information and culture.

Abigail H. Neely explores social medicine's possibilities and limitations at one of its most important origin sites: the Pholela Community Health Centre (PCHC) in South Africa.

Elizabeth McHenry locates a hidden chapter in the history of Black literature at the turn of the twentieth century, revising concepts of Black authorship and offering a fresh account of the development of "Negro literature" focused on the never published, the barely read, and the unconventional.

Jennifer C. Nash examines how the figure of the "Black mother" has become a powerful political category synonymous with crisis, showing how they are often rendered into one-dimensional symbols of tragic heroism and the ground zero of Black life.

Priya Kandaswamy brings together two crucial moments in welfare history-the advent of the Freedmen's Bureau during Reconstruction and the Personal Responsibility and Work Opportunity Reconciliation Act of 1996-to show how they each targeted Black women through negative stereotyping and normative assumptions about gender, race, and citizenship.

Transnational Feminist Itineraries demonstrates the key contributions of transnational feminist theory and practice to analyzing and contesting authoritarian nationalism and the extension of global corporate power.

The contributors to Long Term use the tension between the popular embrace and legalization of same-sex marriage and the queer critique of homonormativity as an opportunity to examine the myriad forms of queer commitments and their durational aspect.

Jonathan Sterne offers a sweeping cultural study and theorization of impairment, in which experience is understood from the standpoint of a subject that is not fully able to account for itself.

Nicole Charles frames the refusal of Afro-Barbadians to immunize their daughters with the HPV vaccine as suspicion, showing that this suspicion is based in concrete histories of government mistrust and coercive medical practices on colonized peoples.

Darren Byler theorizes the contemporary Chinese colonization of the Uyghur Muslim minority group in the northwest autonomous region of Xinjiang, showing how it has led to what he calls terror capitalism-a configuration of ethno-racialization, surveillance, and mass detention that in this case promotes settler colonialism.

Michael Herzfeld documents how marginalized groups use official discourses of national tradition against the authority of the bureaucratic nation-state state and violent repercussions that can often follow.

Smitha Radhakrishnan explores India's microfinance industry, showing that despite the rhetoric about improving the everyday lives of women borrowers, the practice is a commercial industry that seeks to extract the maximum value from its customers.

Nicole Starosielski examines the cultural dimensions of temperature and the history of thermal media such as thermostats and infrared cameras to theorize the ways heat and cold can be used as a means of communication, subjugation, and control.

Thy Phu explores photographs produced by dispersed communities throughout Vietnam and the Vietnamese diaspora, both during and after the Vietnam War, to complicate prominent narratives of conflict and memory and to expand understandings of how war is waged, experienced, and resolved.

Rachel Zolf activates the last three lines of a poem by Jewish Nazi Holocaust survivor Paul Celan-"No one / bears witness for the / witness"-to theorize the poetics and im/possibility of witnessing.

The contributors to Healing at the Periphery examine Sowa Rigpa, or Tibetan medicine, and the central part practitioners of Tibetan healing known as amchis play in Indian Himalayan communities and the exile Tibetan community.

The contributors to Viapolitics center the vehicle, its infrastructures, and the environments it navigates in the study of migration and borders across a range of sites, from ships crossing the Pacific and deportation train cars in the United States to treacherous Alpine mountain passes.

The contributors to Viapolitics center the vehicle, its infrastructures, and the environments it navigates in the study of migration and borders across a range of sites, from ships crossing the Pacific and deportation train cars in the United States to treacherous Alpine mountain passes.

Michael K. Bourdaghs presents a radical reframing of the works of Natsume Soseki-widely considered to be Japan's greatest modern novelist-as critical and creative responses to the emergence of new forms of property ownership in nineteenth-century Japan.

Marcus Bell presents a revealing portrait of white teachers in a majority Black schools to outline how white racial identity is constructed based on localized interactions and the ways whiteness takes a different form in predominantly Black spaces.

Eric A. Stanley examines the forms of violence levied against trans/queer and gender nonconforming people in the United States and shows how, despite the advances in LGBTQ rights in the recent past, forms of anti-trans/queer violence is central to liberal democracy and state power.

Tanalis Padilla traces the history of the normales rurales-rural schools in Mexico that trained campesino teachers-and outlines how despite being intended to foster a modern, patriotic citizenry, they became sites of radical politics.

Jorell A. Melendez-Badillo tells the story of how a cluster of self-educated workers burst into Puerto Rico's world of letters in the aftermath of the 1898 US occupation, showing how they produced, negotiated, and deployed powerful discourses that eventually shaped Puerto Rico's national mythology.

Amy Holdsworth recounts her life with television to trace how the medium shapes everyday activities, our relationships with others, and our sense of time.

Mary Ann Doane examines how the scalar operations of cinema, especially those of the close-up, disturb and reconfigure the spectator's sense of place, space, and orientation.

Through readings of works of film, literature, and philosophy, Eugenie Brinkema shifts understandings of the horror genre away from bodily gore and the spectator's shudder and toward how the genre's sequencing, order, diagrams, and treatment of bodies forces readers to confront ethical questions of the limits of thinking and being.