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This festival requires us to instruct the people in the dogma of the Holy Trinity, and to strengthen both memory and faith concerning it. This is the reason why we take up the subject once more. Without proper instruction and a sound foundation in this regard, other dogmas cannot be rightly and successfully treated. The other festivals of the year present the Lord God clothed in his works and miracles. For instance: on Christmas we celebrate his incarnation; on Easter his resurrection from the dead; on Whit-sunday the gift of the Holy Spirit and the establishment of the Christian Church. Thus all the other festivals present the Lord in the guise of a worker of one thing or another. But this Trinity Festival discloses him to us as he is in himself. Here we see him apart from whatever guise assumed, from whatever work done, solely in his divine essence. We must go beyond and above all reason, leaving behind the evidence of created things, and hear only God's own testimony concerning himself and his inner essence; otherwise we shall remain unenlightened.

The anti-Pelagian Dialogue is the last of Jerome's controversial works, having been written in the year 417, within three years of his death. It shows no lack of his old vigour, though perhaps something of the prolixity induced by old age

In Which the Author Gives a Concise Account of, Together with Sundry Caustic Animadversions on, the Very Fantastic Theology of the Sect. This Treatise is Professedly Taken from the Writings of Justin, Miltiades, Iren us, and Proculus.

THESE Oracles are considered to embody many of the principal features of Chaldæan philosophy. They have come down to us through Greek translations and were held in the greatest esteem throughout antiquity, a sentiment which was shared alike by the early Christian Fathers and the later Platonists.

Address to the Christian Nobility of the German Nation is one of the tracts written by Martin Luther in 1520. In this work, he defined for the first time the signature doctrines of the priesthood of all believers and the two kingdoms.

The Hallowing of Nestorius (Classical Syriac: ¿¿¿¿¿¿¿¿ ¿¿¿¿¿ ¿¿¿¿¿¿¿¿¿¿¿, romanized: Qúd¿¿¿ d-M¿ri Nes¿oryus) is one of the Eucharisticliturgies used in the Church of the East. It is currently employed in the Holy Qurbana of the Chaldean Catholic Church, Assyrian Church of the East, Ancient Church of the East, and the Syro-Malabar Church, which are descendants of the Church of the East. It is a part of the East Syriac Rite, formally attributed to Nestorius, Patriarch of Constantinople and is traditionally celebrated for the Feast of the Epiphany, Commemoration of St. John the Baptist, Commemoration of the Greek Teachers: Mar Diodore, Mar Theodore the interpreter and Mar Nestorius, and also for the Wednesday liturgy of the Rogation of the Ninevites, and the Feast of the Passover (Holy Thursday).

I am going to Entertain you with a Discourse, that cannot have a fitter preface, than those words in Psalm 34.11: Come, ye Children; Hearken unto me, I will teach you the Fear of the Lord. The Children of my Neighbors are now appearing among us. Yea, Our Little Ones are no Little part of the Assembly. And very many of these are the Children of Pious Parents, the Children whose Piety has therefore been fervently desired and required by their Parents. Come, Ye Children, Hearken to me; I will tell you, what you shall do, that your Parents may be Happy in you, and that your own Happiness may be secured and increased.

After establishing the full humanity of Jesus we still find an element in his life which transcends the human. To see Jesus as a "mere" good man like all other prophets is by no means sufficient to explain him. Moreover, the historical setting in which he grew up, the psychological mood and temper of the age and of the house of Israel, the economic and social predicament of Jesus family-all these are important. But these in themselves fail to answer one significant question: Why does he differ from all others in the same setting. Any explanation of Jesus in terms of psychology, economics, religion, and the like must inevitably explain his contemporaries as well. These may tell us why Jesus was a particular kind of Jew, but not why some other Jews were not Jesus. Jesus was brought up in the same conditions as other Jews, inherited the same traits that they inherited; and yet he was Jesus and the others were not. This uniqueness in the spiritual life of Jesus has lead Christians to see him not only as a human being, but as a human being surrounded with divinity.

A Key was first written for those who misunderstood the Society of Friends as it began. Its clarity provides a message for modern Friends, reminding all of what we properly are and what we are not.In a period of complex and rapid change, new patterns of religious thought, expression, and practice appear. The present-day emphasis on the practicalities of putting historic principles into action may eclipse deeper inward and contemplative understanding of Christian belief. It strengthens our faith to review fundamental concepts that guided Friends of the first generations. A Key may provide a perspective on the past, the present, and prospects for the future.

Sozomen wrote two works on church history, of which only the second one is extant. His first work covered the history of the Church, from the Ascension of Jesus to the defeat of Licinius in 323, in twelve books.

Dutch thinker and theologian Desiderius Erasmus played a key role in the development of humanism during the Renaissance and early modern periods. In Against War, Erasmus mounts a stunningly lucid and detailed argument against armed combat on humanistic grounds.

On the Freedom of a Christian, sometimes also called A Treatise on Christian Liberty, was the third of Martin Luther's major reforming treatises of 1520, appearing after his Address to the Christian Nobility of the German Nation and the work Prelude on the Babylonian Captivity of the Church

The Augsburg Confession, also known as the Augustan Confession or the Augustana from its Latin name, Confessio Augustana, is the primary confession of faith of the Lutheran Church and one of the most important documents of the Protestant Reformation. The Augsburg Confession was written in both German and Latin and was presented by a number of German rulers and free-cities at the Diet of Augsburg on 25 June 1530.The Holy Roman Emperor Charles V had called on the Princes and Free Territories in Germany to explain their religious convictions in an attempt to restore religious and political unity in the Holy Roman Empire and rally support against the Ottoman invasion in the 16th century Siege of Vienna. It is the fourth document contained in the Lutheran Book of Concord.

Caesar left Rome for Hispania in the spring of 49 BC to secure the province and to defeat Pompey's seven legions that were under the command of Marcus Petreius, Lucius Afranius and Marcus Varro.Marching around the coast of Narbonensis, however, Caesar was stopped at the city of Massilia, where the well fortified town had been bribed into supporting Pompey.Caesar arrived on April 19 with three legions and immediately began to besiege the city, but he didn't dare risk being delayed and allow the Spanish legions to either come to the defense or be transferred to Pompey in Greece. He ordered Gaius Fabius to continue on to the Pyrenees to secure the northern passes with three other legions and focused on the siege.The siege itself would turn into a long affair with mixed results. In all, it would end up taking six long months before the town would finally capitulate in October. By July though, Caesar couldn't afford to waste more time commanding an idle siege and had to move on to Hispania, where Fabius was under heavy pressure from Petreius and Afranius. Caesar left Decimus Brutus in command of the small naval force at Massilia, and Gaius Trebonius was left to conduct the siege.Caesar arrived in Hispania and took command from a likely very relieved Fabius. Caesar's men had suffered heavy casualties but managed to hold their positions and fend off attacks. No longer needing to hold the mountain passes, Caesar moved to Ilerda, where he began the systematic outmaneuvering and besieging of the opposition army. Initially, Pompey's lieutenants did a fine job in defense against Caesar's attacks, but as always the war of attrition, Caesar's exceptional skill and his famous luck began to win out. Many of the more powerful tribes in the region preferred Caesar as well, bringing the Oscenses Calagurritani, Tarraconenses, Jacetani, Ausetani and Illurgavonenses to his side. With the support of the native cavalry, Caesar had the ability to encircle, cut off and outflank the enemy at every turn.Sporadic and skirmish-style fighting ensued, forcing Petreius and Afranius to retreat further into Hispania, while constantly seeking a position to fight on favorable terms. Caesar forced them towards the Ebro River, and in late July finally had them starved and scared enough to gain the advantage. Caesar, the master of the siege, hemmed in the enemy with fortifications, and forced Afranius and Petreius to seek a meeting. In a public display, and in audible range of the men on both sides, Caesar accepted the surrender of Pompey's lieutenants and all the men under their command. Five legions, which were grateful for not having to fight any meaningful battle against Caesar's troops, were disbanded and allowed to return to their homes and colonies within a few days.Caesar's attention was next focused on his old friend Marcus Varro, in command of two legions in Hispania. Whilst Varro tried to be loyal to Pompey, as the honorable thing to do, both the locals and his own men preferred Caesar. Without even facing the enemy, one of Varro's legions mutinied at Cadiz in Caesar's favor, and any attempt to escape with an intact army was lost. Unable to defend and unable to take the remaining men to Greece, Varro sent word to Caesar in Corduba that he would surrender. In mid August, Varro did just that.

The Liturgy of Addai and Mari (or the Holy Qurbana of Mar Addai and Mar Mari) is the Eucharistic liturgy belonging to the East Syriac Rite and was historically used in the Church of the East of the Sasanian (Persian) Empire.

Simeon Stylites or Symeon the Stylite was a Syrian Christian ascetic, who achieved notability by living 37 years on a small platform on top of a pillar near Aleppo. Several other stylites later followed his model. Simeon is venerated as a saint by the Oriental Orthodox, Eastern Orthodox, and Roman Catholic Churches.

Fifty nine Particulars laid down for the Regulating things is an English pamphlet that scholars attribute to publication in 1659 by George Fox, founding preacher of Quakerism. It calls for a long list of social reforms, and purports to have been sent to members of Parliament, which ignored it.

Written in Germany in 1539 by Simon himself, and the original source for the Anabaptist mantra "True faith cannot lie dormant...."

Our Righteous Father Ephrem the Syrian was a prolific Syriac language hymn writer and theologian of the 4th century. He is venerated by Christians throughout the world, but especially among Syriac Christians, as a saint. His feast day in the Orthodox Church is January 28.

Ephrem the Syrian was a Syriac Christian deacon and a prolific Syriac-language hymnographer and theologian of the fourth century. Ephrem is especially beloved in the Syriac Orthodox Church, and counted as a Venerable Father (i.e., a sainted Monk) in the Eastern Orthodox Church. His feast day is celebrated on 28 January and on the Saturday of the Venerable Fathers. He was declared a Doctor of the Church in the Catholic Church in 1920.

The Proslogion (Latin Proslogium; English translation, Discourse on the Existence of God), written in 1077-1078, was written as a prayer, or meditation, by the medieval cleric Anselm which serves to reflect on the attributes of God and endeavours to explain how God can have qualities which often seem contradictory. In the course of this meditation, the first known formulations of the ontological argument for the existence of God was set out.

Gregory of Nyssa, also known as Gregory Nyssen, was bishop of Nyssa from 372 to 376 and from 378 until his death. He is venerated as a saint in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, and Anglicanism.

The Knights was the fourth play written by Aristophanes, who is considered the master of an ancient form of drama known as Old Comedy. The play is a satire on the social and political life of classical Athens during the Peloponnesian War and in this respect it is typical of all the dramatist's early plays. It is unique however in the relatively small number of its characters and this was due to its scurrilous preoccupation with one man, the pro-war populist Cleon. Cleon had prosecuted Aristophanes for slandering the polis with an earlier play, The Babylonians (426 BC), for which the young dramatist had promised revenge in The Acharnians (425 BC), and it was in The Knights (424 BC) that his revenge was exacted. The Knights won first prize at the Lenaia festival when it was produced in 424 BC.

The Germania, written by the Roman historian Publius Cornelius Tacitus around 98 AD and originally entitled On the Origin and Situation of the Germans (Latin: De Origine et situ Germanorum), was a historical and ethnographic work on the Germanic tribes outside the Roman Empire.

De Spectaculis, also known as On the Spectacles or The Shows, is a surviving moral and ascetic treatise by Tertullian. Written somewhere between 197-202, the work looks at the moral legitimacy and consequences of Christians attending the circus, theatre, or amphitheatre.

Saint Martin of Tours was the third bishop of Tours. He has become one of the most familiar and recognizable Christian saints in Western tradition. A native of Pannonia, he converted to Christianity at a young age. He served in the Roman cavalry in Gaul, but left military service at some point prior to 361, when he embraced Trinitarianism and became a disciple of Hilary of Poitiers, establishing the monastery at Ligugé. He was consecrated as Bishop of Caesarodunum (Tours) in 371. As bishop, he was active in the suppression of the remnants of Gallo-Roman religion, but he opposed the violent persecution of the Priscillianist sect of ascetics.

Laudabiliter was a bull issued in 1155 by Pope Adrian IV, the only Englishman to have served in that office. Existence of the bull has been disputed by scholars over the centuries; no copy is extant but scholars cite the many references to it as early as the 13th century to support the validity of its existence. The bull purports to grant the right to the Angevin King Henry II of England to invade and govern Ireland and to enforce the Gregorian Reforms on the semi-autonomous Christian Church in Ireland. Richard de Clare ("Strongbow") and the other leaders of the Norman invasion of Ireland (1169-71) claimed that Laudabiliter authorised the invasion. These Cambro-Norman knights were retained by Diarmuid MacMorrough, the deposed King of Leinster, as an ally in his fight with the High King of Ireland, Ruaidrí Ua Conchobair.