Bøker utgitt av Dalcassian Publishing Company

In this valuable treatise, Hippocrates suggested to the traveling physicians to look into the seasons of the year and their effects. He presented the health implications of the winds, the qualities of the waters, and each city's unique setting in the landscape.

In The Four Last Things, More prescribes frequent meditation on Death, Judgment, Pain and Joy in order to combat the spiritual diseases of pride, covetousness, lust, anger, gluttony, envy and sloth.The Supplication of Souls is More's vigorous, humorous, and artful defense of one of the flashpoints of the Reformation: the Catholic dogma of Purgatory. It is his devastating response to a defamatory political tract that claimed that the greed and corruption of English clergymen stemmed from their insistence on being paid to pray for the dead.

On the Mysteries of the Egyptians, Chaldeans, and Assyrians, also known as the Theurgia and under its abbreviated Latin title De Mysteriis Aegyptiorum, is a work of Neoplatonic philosophy primarily concerned with ritual and theurgy and attributed to Iamblichus.

Augustine, the man with upturned eye, with pen in the left hand, and a burning heart in the right (as he is usually represented), is a philosophical and theological genius of the first order, towering like a pyramid above his age, and looking down commandingly upon succeeding centuries.

It is a history of the Byzantine emperors during the century leading up to Psellos' own time. It covers the reigns of fourteen emperors and empresses, beginning with the almost 50-year-long reign of Basil II, the "Bulgar-Slayer" (976-1025), and ending some time during the reign of Michael VII Doukas (1071-1078).

The Westminster Confession of Faith is a Reformed confession of faith, in the Calvinist theological tradition. Although drawn up by the 1646 Westminster Assembly, largely of the Church of England, it became and remains the 'subordinate standard' of doctrine in the Church of Scotland, and has been influential within Presbyterian churches worldwide. In 1643, the English Parliament called upon "learned, godly and judicious Divines", to meet at Westminster Abbey in order to provide advice on issues of worship, doctrine, government and discipline of the Church of England. Their meetings, over a period of five years, produced the confession of faith, as well as a Larger Catechism and a Shorter Catechism. For more than three centuries, various churches around the world have adopted the confession and the catechisms as their standards of doctrine, subordinate to the Bible.

St Patrick is a complex figure who continues to fascinate scholars and commentators as his yearly celebration comes round on March 17th. The saint is at once a fifth-century missionary bringing Christianity to the shores of Ireland and also a symbol of 'Irishness' (however we define the term) for people with Irish connections around the world. He has been appropriated for many different purposes and his image shaped accordingly to meet a diversity of needs. For instance, in the Ireland of the eighteenth century a variety of perceptions of the saint emerged that 'were moulded by religious, political, intellectual and social circumstances' unique to that century. Thus it was that the figure of Patrick emerged as an archetypal Irishman - a bearded bishop - on a copper halfpenny token coin issued by a mining company between 1789 and 1793, with his image also depicted on jugs manufactured by the English firm Wedgwood and a Belfast-based pottery company in the 1780s. Lives of Patrick were being reproduced by scribes and scholars at the same time, and these were considered a standard part of Gaelic tradition.

The Salic law, also called the Salian law, was the ancient Frankish civil law code compiled around AD 500 by the first Frankish King, Clovis. The written text is in Latin and contains some of the earliest known instances of Old Dutch.

St. Ambrose: Bishop of Milan from 374 to 397; born probably 340, at Trier, Arles, or Lyons; died 4 April, 397. He was one of the most illustrious Fathers and Doctors of the Church, and fitly chosen, together with St. Augustine, St. John Chrysostom, and St. Athanasius, to uphold the venerable Chair of the Prince of the Apostles in the tribune of St. Peter's at Rome.

The Old English Boethius is an Old English translation/adaptation of the sixth-century Consolation of Philosophy by Boethius, dating from between circa 880 and 950 AD, attributed to the Anglo-Saxon king, Alfred the Great.

On the Nature of Man is a work in the Hippocratic Corpus. On the Nature of Man is attributed to Polybus, the son in law and disciple of Hippocrates, through a testimony from Aristotle's History of Animals. However, as with the many other works of the Hippocratic Corpus, the authorship is regarded as dubious in origin.

The Annals of the Kingdom of Ireland or the Annals of the Four Masters are chronicles of medieval Irish history. The entries span from the Deluge, dated as 2,242 years after creation to AD 1616.

In the history of Christianity, the first seven ecumenical councils include the following: the First Council of Nicaea in 325, the First Council of Constantinople in 381, the Council of Ephesus in 431, the Council of Chalcedon in 451, the Second Council of Constantinople in 553, the Third Council of Constantinople from 680-681 and finally, the Second Council of Nicaea in 787. All of the seven councils were convened in modern-day Turkey.These seven events represented an attempt by Church leaders to reach an orthodox consensus, restore peace and develop a unified Christendom.Among Eastern Christians the Eastern Orthodox, Oriental Orthodox, and Church of the East (Assyrian) churches and among Western Christians the Roman Catholic, Anglican, Utrecht and Polish National Old Catholic, and some Scandinavian Lutheran churches all trace the legitimacy of their clergy by apostolic succession back to this period and beyond, to the earlier period referred to as the Early Church.

¿The Annals of the Kingdom of Ireland or the Annals of the Four Masters are chronicles of medieval Irish history. The entries span from the Deluge, dated as 2,242 years after creation to AD 1616.

The Mirror of Alchimy is a short alchemical manual, known in Latin as Speculum Alchemiae. Translated in 1597, it was only the second alchemical text printed in the English language. Long ascribed to Roger Bacon (1214-1294), the work is more likely the product of an anonymous author who wrote between the thirteenth and the fifteenth centuries.

This book presents the Hippocrates treatise of the epidemics, followed by an essay on historic epidemics. "Epidemic denotes a spreading disease which attacks great numbers of people at certain seasons. The term Epidemic derived from two Greek words, which signify "upon the people - prevalent among the people" - diseases which, at one and the same time, prevail extensively among large masses of the people..."

The Vision of Theophilus is an apocryphal work that enjoyed great popularity in Late Antiquity and in the Middle Ages [wrongly attributed to the Patriarch Theophilus (385-412 CE)]. The original text, now lost, was composed in Coptic, but versions have survived in Syriac, Arabic and Ethiopic.

A short genealogical volume on the history of the Irish clan known as Curtin, or MacCurtain, or Macartan, from the earliest known period in the 11th century under its founder Artan, Crown Prince of Ulster, to the various lines of descent in the 18th and 19th century.

De Bello Africo is a Latin work continuing Julius Caesar's accounts of his campaigns, De Bello Gallico and De Bello Civili, and its sequel by an unknown author De Bello Alexandrino. It details Caesar's campaigns against his Republican enemies in the province of Africa.

In this short treatise, St. Augustine of Hippo explains the power of man's free will and it's limitations and interplay with the will of God especially concerning the Christian doctrine of salvation.

De Spiritu Sancto. The three books on the Holy Spirit may be considered as a continuation of the treatise of De Fide, and were also addressed to Gratian in compliance with his request, A.D. 381. In this treatise St. Ambrose shows that the Holy Spirit is God, and of one nature and substance with the Father and the Son. He makes use of the Greek writers, SS. Didymus, Basil the Great, and Athanasius, and was on this ground attacked by St. Jerome.

On the Sacred Disease is a work of the Hippocratic Corpus, written about 400 B.C. Its authorship cannot be confirmed, so is regarded as dubious. The treatise is thought to contain one of the first recorded observations of epilepsy in humans.

Ambrose became bishop of Milan in 374, when, as governor of the Italian province Aemilia et Liguria, he intervened n the civic disturbances which on this occasion accompanied the election of a new bishop at Milan. Born c. 334 or c. 340, when his father was praetorian prefect in Gaul, Ambrose had had a traditional education and was following a normal career path, serving as an advocate, then an assessor in the civil bureaucracy before becoming governor. He belonged to the Roman aristocracy and seems, in fact, to have been a relative of Symmachus, his great opponent. He was bishop of Milan fro 374 until his death in 397 and may reasonably be regarded as the first bishop to stand independently against the will of emperor on some occasions. The letters below illustrate some of these occasions, in addition to a few relating to other matters of ecclesiastical and/or secular politics and relations with his sister Marcellina. A longer letter on characteristics suitable for a bishop may be found in another document.

The Song of Dermot and the Earl is an anonymous Anglo-Norman verse chronicle written in the early 13th century in England. It tells of the arrival of Richard de Clare in Ireland in 1170, and of the subsequent arrival of Henry II of England.

Saints Perpetua and Felicity, a young noblewoman and her slave, were martyred for their faith in A.D. 203, under the emperor Severus. At the time of their arrest, Perpetua had an infant son, and Felicity was pregnant

The Second Helvetic Confession (Latin: Confessio Helvetica posterior) was written by Heinrich Bullinger in 1562 and revised in 1564 as a private exercise. It came to the notice of Elector Palatine Frederick III, who had it translated into German and published. It was attractive to some Reformed leaders as a corrective to what they saw as the overly-Lutheran statements of the Strasbourg Consensus. An attempt was made in early 1566 to have all the churches of Switzerland sign the Second Helvetic Confession as a common statement of faith. It gained a favorable hold on the Swiss churches, who had found the First Confession too short and too Lutheran. However, "the Basel clergy refused to sign the confession, stating that although they found no fault with it, they preferred to stand by their own Basel Confession of 1534".

The Book of Joshua, also called the Samaritan Chronicle, is a Samaritan chronicle so called because the greater part of it is devoted to the history of Joshua. It is extant in two divergent recensions, one in Samaritan Hebrew and the other in Arabic. Though based on the Hebrew canonical Book of Joshua, it differs greatly from the latter in both form and content and the Samaritans ascribe no canonical authority to it. The book was redacted between the fourteenth and sixteenth centuries, and it contains traditions that are believed to have developed in the Byzantine and the early Islamic period. The book is divided into fifty chapters, and contains, after the account of Joshua, a brief description of the period following Joshua, agreeing to that extent with the Book of Judges, and covering early Israelite history until Eli leaves Shechem and the sanctuary in Shiloh is established. The last six chapters discuss the Babylonian exile and Samaritan history up to Baba Rabba, including Alexander the Great, and the revolt against Hadrian.