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Most people believe that they know what it means to be 'green'. But do they? This book explores what it means to live a 'green' life for an individual human, and what it means for the human species to be a 'green' species. The conclusion is a provocative one - that at the level of an individual human being 'green' is about the possession of a particular attitude to life and the universe, whilst at the level of the human species being 'green' is about the sustainability of the biosphere. This may sound like an obvious conclusion to reach, but it entails that high levels of human resource use and the development of increasingly complex human technologies are 'green' actions which are necessary for sustainability. So, if you believe that being 'green' is about minimising human impacts/minimising human resource use then prepare to have your beliefs challenged.

The 'problem of consciousness' is widely seen as an intractable mystery - the biggest challenge humanity faces as it seeks to gain a 'complete' understanding of both itself and the non-human world. But what exactly is consciousness? The aim of this book is to help to initiate a change of perspective and to thereby dissolve the seeming intractability of the 'problem of consciousness'.

Most books on global warming have a particular agenda - typically either to persuade the reader of the seriousness of global warming, or to convince the reader that global warming either doesn't exist or isn't a matter of great concern. In this book Dupont has no agenda except for trying to elucidate all of the various positions that one could take on global warming. He divides this range of positions up into four different views - 'Serious Danger', 'Mild Danger', 'Denial' and 'Positive Event'. This book doesn't aim to convince you of anything, but it will be of interest if you are interested in learning about these various positions.

Santos takes as his starting point George Berkeley's insight that there cannot be an object without a perceiver - that to be is to be perceived. He then develops a naturalistic account in which this insight is the core element. This evolutionary account of the relationship between perceivers and the objects that they perceive entails that there are no objects without a perceiver. However, it also entails that unperceived objects are not annihilated when unperceived.

An ever increasing population has increased the amount of energy used in the UK throughout the last century and this trend is set to continue into the future. Energy produced from fossil fuels does not fit into the Government's carbon reduction targets. This means that an alternative cleaner source is required to meet the UKs future energy needs. How can the UK achieve a clean and stable supply of energy? Is it possible that this can be achieved through renewable energy? Or, does the fulfilment of our energy needs mean that nuclear power is required?

The natural workings of the Earth often lead to immense human suffering. Is this suffering inevitable? In this book Simon Saint makes the case that it isn't. He considers two events which are typically thought of as 'natural disasters' - the 2008 Boxing Day Tsunami and the current events in Japan (March 2011) - and explains why these events, whilst having natural causes, are actually 'human-made' disasters. The acceptance that these disasters are the results of human actions is useful because it means that humans can act so as to prevent such disasters reoccurring in the future.

The concept of 'having a mind' is one of the key concepts that we use to carve a division of extreme significance into the universe. We say that parts of the universe 'have a mind' and that parts of the universe do not 'have a mind'. But what exactly is a mind? In this book John King claims that to have a mind is to think; this may seem obvious. But on route to this conclusion he discards a multitude of views concerning the mental - that 'having a mind' is to do with freedom, or awareness, or intentionality, or perception, or feeling states, or the inner cause of certain movements, or a 'central core' of these attributes. This analysis is sure to help the reader clarify their own beliefs about what a mind is.

We ordinarily take the universe to be as it appears to us to be. So, when one observes a red rose in one's garden, one ordinarily assumes that the part of the universe that is one's garden contains a red rose. However, when one takes oneself outside of one's ordinary state of interaction with the universe; when one starts to reflect and rationalise about the nature of one's relationship with the universe; then, things become more complicated than the state of affairs belied by our 'ordinary' assumptions. In this book John King outlines why the world that appears to one is perceiver-dependent, why identical sets of perceptions can lead to very different conceptions of the nature of the universe, why one's perceptual apparatus is inevitably constrained, and why this inevitable constraint leads to some conceptions of the universe being favoured over others.

The aim of the 117 Tips range of books is to provide easily accessible information to a wide range of people in order to enable them to improve the quality of their lives. In this book Professor Norman Ratcliffe provides 117 tips to help you to maintain your health, fitness and strength throughout your life. The tips are divided into five areas - food, pesticides, additives and contaminants, vitamins, and exercise.

In this book the author explores various ideas: that the universe is made of vibrations, that these vibrations feel a certain way, that the vibrational flows of the universe are deeply connected, and that you can become aware of the feeling vibrations which exist outside of your body. There are great benefits to realising that this is the nature of the universe. You will be able to see yourself as part of a larger whole and be able to connect deeply with this whole. You may even reach the stage in which wherever you are you seek to feel the vibrations that exist in this particular part of the universe.

Causation is an asymmetric relation - if C causes E, then E does not cause C. In this book it is argued that: 1) Two major theories of causation - the regularity theory and the counterfactual theory - cannot adequately account for causal asymmetry; 2) Causal asymmetry consists in the explanatory asymmetry between cause and effect; 3) Generally, the notion of causation is dependent on the notion of explanation; in other words, explanation sets a conceptual constraint on causation. In reaching these conclusions, issues about simultaneous causation, backwards causation and absence causation are discussed.

There are a very diverse range of views concerning the nature of awareness, perception and experience. In this book John King considers both the nature of the three individual phenomena and the various possible links which could exist between the three phenomena. Some of the main themes covered are the idea that awareness and experience are equivalent, experience without awareness, perception without awareness, sleep and dreaming, panexperientialism, and higher-order monitoring.