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The Book of the Sacred Magic of Abramelin the Mage-originally published in 1900, translated by Samuel Mathers from a 15th-century French document-was purportedly written by Abraham for his son Lamech. Within this volume are three books. The first book is Abraham's autobiography in which he speaks to his son. The second book is an explanation of the purification rituals necessary to bring the magician's personal demon under his control. And the third book details what feats can be accomplished once the practitioner is able to use a form of magic controlled and directed through sigils of magic words written on a grid. Anyone with an interest in the occult will find this an interesting, though perhaps impractical, guide for exploring mystic arts.

The English reader has now, in the first three volumes of this Library, a complete collection of the historical writings of the Fathers, whose permanent value, as sources, is universally acknowledged. Several of them have never before appeared in English. The unavoidable delay in the publication of the third volume has been very annoying to the general editors and publishers, but the subscribers will be amply compensated by the addition of the writings of Rufinus, which were not promised in the prospectus. It is encouraging that this difficult and costly enterprise is beginning to be duly appreciated by competent judges on both sides of the Atlantic.

The English reader has now, in the first three volumes of this Library, a complete collection of the historical writings of the Fathers, whose permanent value, as sources, is universally acknowledged. Several of them have never before appeared in English. The unavoidable delay in the publication of the third volume has been very annoying to the general editors and publishers, but the subscribers will be amply compensated by the addition of the writings of Rufinus, which were not promised in the prospectus. It is encouraging that this difficult and costly enterprise is beginning to be duly appreciated by competent judges on both sides of the Atlantic.

The English reader has now, in the first three volumes of this Library, a complete collection of the historical writings of the Fathers, whose permanent value, as sources, is universally acknowledged. Several of them have never before appeared in English. The unavoidable delay in the publication of the third volume has been very annoying to the general editors and publishers, but the subscribers will be amply compensated by the addition of the writings of Rufinus, which were not promised in the prospectus. It is encouraging that this difficult and costly enterprise is beginning to be duly appreciated by competent judges on both sides of the Atlantic.

The English reader has now, in the first three volumes of this Library, a complete collection of the historical writings of the Fathers, whose permanent value, as sources, is universally acknowledged. Several of them have never before appeared in English. The unavoidable delay in the publication of the third volume has been very annoying to the general editors and publishers, but the subscribers will be amply compensated by the addition of the writings of Rufinus, which were not promised in the prospectus. It is encouraging that this difficult and costly enterprise is beginning to be duly appreciated by competent judges on both sides of the Atlantic.

The English reader has now, in the first three volumes of this Library, a complete collection of the historical writings of the Fathers, whose permanent value, as sources, is universally acknowledged. Several of them have never before appeared in English. The unavoidable delay in the publication of the third volume has been very annoying to the general editors and publishers, but the subscribers will be amply compensated by the addition of the writings of Rufinus, which were not promised in the prospectus. It is encouraging that this difficult and costly enterprise is beginning to be duly appreciated by competent judges on both sides of the Atlantic.

THIS book is a true mystical mirror of the highest wisdom. The best treasure that a man can attain unto in this world is true knowledge; even the knowledge of himself: For man is the great mystery of God, the microcosm, or the complete abridgment of the whole universe: He is the mirandum Dei opus, God's masterpiece, a living emblem and hieroglyphic of eternity and time; and therefore to know whence he is, and what his temporal and eternal being and well-being are, must needs be that ONE necessary thing, to which all our chief study should aim, and in comparison of which all the wealth of this world is but dross, and a loss to us.