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How has the legacy of Augusto Boal's Theatre of the Oppressed been interpreted around the world? What does it look like in different working contexts? This book provides an accessible introduction to the political and artistic principles Boal's techniques are founded on, tracking exemplary practice around the globe. Authored by one of the key exponents of the Theatre of the Oppressed, the volume equips readers with a practical grounding in the universal, transferable principles of Boal's work. Augusto Boal (1931-2009) was one of the most influential theatre directors of the 20th and early 21st centuries. His radical manifesto for the worldwide Theatre of the Oppressed movement has had an enduring and evolving impact on performance studies and the fields of education and community development. Using detailed contemporary case histories, theatre artist, scholar and activist, Ali Campbell demonstrates how the underlying principles of Boal's practice are today enacted in the practices of - among others - an urban network (Theatre of the Oppressed NYC); a rural and developmental theatre organization (Jana Sanskriti, West Bengal); Boal's original company CTO Rio (Brazil) and a theatre-based group led by Learning-Disabled adults in the UK (The Lawnmowers Independent Theatre Company). The book concludes with a series of conversations between Campbell and international exponents of the work, envisioning futures for the Theatre of the Oppressed in the shifting political, educational and artistic context of the new century.

First published in 1752, Excerpt from the Doctrine of Reason [Auszug aus der Vernunftlehre] was written as a textbook and widely adopted by many 18th-century German instructors, but most notably by Immanuel Kant. For forty years Kant used the Excerpts as the basis of his lectures on logic making extensive notes on his copy of the text.More than a text on formal logic, Excerpt from the Doctrine of Reason covers epistemology and the elements of thought and language Meier believed made human understanding possible. Working across the two dominant intellectual forces in modern philosophy, the rationalist and the empiricist traditions, Meier's work was also instrumental to the introduction of English philosophy into Germany; he was among the first German philosophers to study John Locke's philosophy in depth. This complete English translation of Meier's influential textbook is introduced by Riccardo Pozzo and enhanced by a glossary and a concordance correlating Meier's arguments to Kant's logic lectures, the related Reflexionenand the Jäsche Logic of 1800 - the text considered of fundamental importance to Kant's philosophy. For scholars of Kant, Locke and the German Enlightenment, this valuable translation and its accompanying material presents the richest source of information available on Meier and his 18th-century work.

As the first translation into any modern language of Achenwall's Ius naturae, from the 1763 edition used by Immanuel Kant, this is an essential work for students and Kant scholars. For over twenty years, Kant used this book as the basis for his lectures on natural law. It has influenced his legal and political philosophy, as well as his ethics, and is indispensable for understanding Kant's Feyerabend Lectures on Natural Law and his Metaphysics of Morals. Achenwall's Ius naturae focuses on the fundamental principles of legal and political philosophy. It first discusses the natural rights and obligations pertaining to the relations of humans independently of their membership in particular communities, and then discusses those pertaining to the family, the state, and international relations. Articulating his theory with clear definitions, precise distinctions, and instructive comparisons with the work of Grotius, Hobbes, Pufendorf, Wolff, and others, Achenwall offers a lucid account that fits squarely in the natural law tradition. His handbook is of interest to scholars of natural law, social contract theory, and the history of political theory more generally. This is a complete English translation of both volumes of the 1763 edition. The volume also includes an Introduction by eminent Kant scholar Paul Guyer, comparing Achenwall's theory to the legal and political philosophy of Kant's Doctrine of Right. Moreover, the volume features a concordance correlating the Ius naturae to Kant's Feyerabend Lectures on Natural Law.

Throughout history cities have been at the center of warfare, from sieges to street-fighting, from peace-keeping to coups de mains. Sun Tzu admonished his readers of The Art of War that the lowest realization of warfare was to attack a fortified city. Indeed, although strategists have advised against it across the millennia, armies and generals have been forced nonetheless to attack and defend cities, and victory has required that they do it well. In Concrete Hell Louis DiMarco has provided a masterful study of the brutal realities of urban warfare, of what it means to seize and hold a city literally block by block. Such a study could not be more timely. We live in an increasingly urbanizing world, a military unprepared for urban operations is unprepared for tomorrow. Di Marco masterfully studies the successes and failures of past battles in order to provide lessons for today's tacticians.

From misuse by governments and terrorist groups to leakage into the environment, this book takes account of biological warfare's lethal hazards.