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"Calvin is a cataract, a primeval forest, a demonic power, something directly down from the Himalayas, absolutely Chinese, strange, mythological; I lack completely the means, the suction cups, even to assimilate this phenomenon, not to speak of presenting it adequately . . . I could gladly and profitably set myself down and spend all the rest of my life just with Calvin." -Karl Barth, from Revolutionary Theology in the Making

Over half of the English language is derived from Latin aquarium-aqua, waterfable-fabula, storyclamor-clamo, I shoutdolphin-delphinus, dolphinnarrator-narro, I tell These and thousands of other words we use every day keep this "dead" language-a language of kings and poets, of scrolls and secrets-alive. And this means that when we study Latin, we're not just learning about Rome- we're learning about ourselves. Rediscover this time-honored language, which led classical education pioneer Dorothy Sayers to declare that "Latin should be begun as early as possible ... when the chanting of "Amo, amas, amat" is as ritually agreeable to the feelings as the chanting of "eeny, meeny, miney, moe." In Latin Primer 2, Martha Wilson strengthens elementary school students (grades 4 and up) in the basics they discovered in Latin Primer 1, and leads them steadily into new territory. Revised and expanded, this text spotlights the fundamentals of classical Latin: vocabulary for everyday experiences like names of animals; verb and noun endings; adjective and adverb use; questions and commands; and other early grammar essentials. This updated Teacher's Edition includes new teacher's notes, weekly quizzes, and a full glossary.

The driving desire of the Gospel is "my life for yours." Our desire should be to have this love transform everything we do, room by room. This book works its way through every part of the house, examining each part in light of Scripture. The claims of God are always total, and this should be evident on the doorposts and in a sink full of dishes.Self-centeredness destroys in monotonously similar ways. Giving up life for another produces a harvest of kindness and mercy. Household questions should always begin with, "Is this my life for yours?"

Culture is a continuing, forward process-the gradual unveiling of truth as life. But often we get ensnarled. We can only imagine culture as a war, a gritty ideological and religious struggle where every arena is bloody with strife: art, philosophy, cuisine, music, literature, science. But at its foundation, culture is about building, not conflict. The time has come for us to beat our swords into plowshares. By realizing the Bible's vision for a cultivated earth, we can build a more comprehensive, radical, holistic culture, resistant to compromise and dedicated to a Trinitarian aesthetic. What does this culture look like? It is the development of the earth into a global fabric of gardens and cities in harmony with nature-a glorious garden-city. Plowing in Hope provides a positive, clear, and colorful introduction to this transformational topic. "David Hegeman's approach is refreshingly different. He maps out a positive theology of culture building rooted in Creation and extending into the New Jerusalem. His wonderful little book, based on sound Biblical exegesis, presents a compelling case for why and how we should build a culture that magnifies God and ennobles men." -David Ayers, Grove City College, Pennsylvania

Samuel. Saul. David. Goliath. Jonathan. When we think of 1 & 2 Samuel, these names and the stories that make them memorable generally come to mind. But these narratives are more than mere history.Peter Leithart offers here a typological reading of 1 & 2 Samuel as a unified book. By giving careful attention to the book's literary structures and its patterns of types and antitypes, Leithart unveils the symbolic world of Samuel's cumulative and cohesive story. His reading enhances our understanding of New Testament Christology while at the same time giving us a framework for applying the Old Testament to our own lives.

How could a conservative Christian-an ordained minister with a beard, no less-be against not only Christianity, but theology, sacraments, and ethics as well? Yet that is the stance Peter Leithart takes in this provocative "theological bricolage."Seeking to rethink evangelical notions of culture, church, and state, Leithart offers a series of short essays, aphorisms, and parables that challenge the current dichotomies that govern both Christian and non- Christian thinking about church and state, the secular and the religious.But his argument isn't limited to being merely "against." Leithart reveals a much larger vision of Christian society, defined by the stories, symbols, rituals, and rules of a renewed community-the city of God.

In what shape do we find the doctrine of sola Scriptura today? Many modern Evangelicals see it as a license to ignore history and the creeds in favor of a more splintered approach to the Christian living. In the past two decades, Roman Catholic and Eastern Orthodox apologists have strongly tried to undermine sola Scriptura as unbiblical, unhistorical, and impractical. But these groups rest their cases on a recent, false take on sola Scriptura. The ancient, medieval, and classical Protestant view of sola Scriptura actually has a quite different shape than most opponents and defenders maintain. Therein lies the goal of this book-an intriguing defense of the ancient (and classical Protestant) doctrine of sola Scriptura against the claims of Rome, the East, and modern Evangelicalism."The issue of sola Scriptura is not an abstract problem relevant only to the sixteenth-century Reformation, but one that poses increasingly more serious consequences for contemporary Christianity. This work by Keith Mathison is the finest and most comprehensive treatment of the matter I've seen. I highly recommend it to all who embrace the authority of sacred Scripture."-R.C. Sproul, Ligonier Ministries

Jordan's account is primarily designed to answer any approach to the text of Genesis, such as the increasingly popular Framework Hypothesis, that pits the text's literary features against its historical and narrative sense, a move that reveals a latent Gnosticism. We're happy to announce that Jordan's position is in line with the Westminster Confession. Oh, and the Bible. "This new book by James Jordan addresses with precision, charity, and biblical fidelity the strange and confusing situation amongst evangelical, Reformed scholars on the doctrine of creation." -Douglas Kelly, Reformed Theological Seminary "Jordan defends the traditional reading of the creation account with a command of biblical theology rarely encountered. But Jordan does more. He precisely and convincingly identifies exegetical errors in opposing positions. Moreover, he reveals the subtle influences of gnosticism and false assumptions of science which are behind modern interpretations. This is an outstanding contribution." -Rev. James Bordwine, Th.D

Leithart analyzes the grand classics of ancient literature-The Iliad, The Odyssey, The Aeneid, and others-commenting on each and contrasting their pagan worldview to the biblical worldview. If you fall asleep in your English classes, this book is like drinking ten cups of coffee. Maybe eleven, depending upon your body weight. For high school students and up. "The most obvious virtue of Leithart's book is its scope. In a single volume he provides a defense for the value of reading classical literature, a methodology for integrating that literature with the Christian faith, and a reader's guide to the works of classical literature that a contemporary reader would most benefit from reading." -Leland Ryken, Wheaton College "[A]nyone can read this volume and expect to gain a heightened awareness of the importance of Christian thinking to all of life and the great void that exists in societies that are not undergirded by such thinking." -Byron Snapp, Calvary Herald

Christianity presents a glorious vision of culture, a vision overflowing with truth, beauty, and goodness. It's a vision that stands in stark conflict with the anemic modern (and postmodern) perspectives that dominate contemporary life. Medieval Christianity began telling a beautiful story about the good life, but it was silenced in mid-sentence. The Reformation rescued truth, but its modern grandchildren have often ignored the importance of a medieval grasp of the good life. This book sketches a vision of "medieval Protestantism," a personal and cultural vision that embraces the fullness of Christian truth, beauty, and goodness. "This volume is a breath of fresh air in our polluted religious environment. Hopefully many readers will breathe deeply of its contents and be energized." -The Presbyterian Witness "[A] delightful apologetic for a Protestant cultural vision. . . . before you write off these two as mere obscurantist Reformed types, take care. I found that some of my objections were, on the surface, more modern than biblical." -Gregory Alan Thornbury, Carl F. Henry Center for Christian Leadership "[T]his book cries out against the bland, purely spiritualized Christianity to which so many of us have become accustomed. . . . I highly recommend it." -David Kind, Pilgrimage, Concordia Theological Seminary