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Drawing upon a wide range of ancient sources as well as contemporary scholarly research this ground-breaking book reveals the astonishing continuity and the historical transformation of spiritual patterns from the Assyrian and Babylonian to the Islamic civilization. It argues that in Sufism the main metaphysical content of ancient wisdom can be shown to have been preserved and reinterpreted in accordance with Quranic revelation, following the pattern of prevailing monotheistic Jewish, Christian, and Islamic mythologies. Such motifs include the Divine covenant and human kingship, Lordship and servant hood, holy war and the return to primordial integrity. Recurring myths and rituals of cosmogony and eschatology, of ontological irradiation and spiritual deconstruction, constitute a dialectical play which re-appear in the context of Sufism, that is, in the context of traditional Islamic piety and sacred rites.

Shems Friedlander has studied with Sufi Shaykhs throughout the Middle East--in Mecca, Medina, Cairo and Istanbul. Here he presents ancient Sufi teaching stories rooted in the Islamic tradition. With common sense and insightful wit he addresses questions and problems of contemporary life and awakens our attention to the often overlooked moments that give importance and meaning to our lives. Through the re-telling of classical stories and his own commentary, a pattern unfolds that helps to distinguish knowledge from information, reality from imagination, and makes what seems to lie beyond our perception--accessible.

Behind today's media stereotypes of an apocalyptic 'clash of civilisations, ' could we be witnessing the epochal birth of new spiritual, ethical and cultural forms of communion, of a nascent global civilisation? 'Orientations' begins with those intimately familiar situations of disorientation, painful conflict and confusion whose most dramatic expressions are daily so visible in emblematic images from each Jerusalem or Sarajevo. It presents three Muslim thinkers whose seminal works together provide the inspiration for positive, realistic, and constructive responses to those challenges.

Now in his 80s, Gai Eaton describes how, after a strange childhood completely isolated from other children, followed by a Cambridge education and life as an actor and later as a diplomat, circumstances led him at the age of 30 to Islam. Fascinated by the vagaries of human behavior and the strangeness of human destinies, he has observed the human scene with a novelist's eye and traced the profound changes in attitudes and tastes which have taken place in a single lifetime. He recounts his youthful adventures with the clear-sight and understanding only possible for someone whom age has freed from the passions which once possessed him. What makes this work unique is the juxtaposition of hindsight with diary entries made at the time, which gives a quality of immediacy to a true story that includes reminiscences of the diplomatic life and an outline of the Sufi path.