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Origins of the Ottoman Dynasty: A Philological Exploration of Its Earliest Account is a groundbreaking book. It is about the oldest annalistic account of Ottoman history that has come down to us. It is simply crucial for researching and teaching Ottoman history at every major university in the world.

This book provides a conceptual and pragmatic approach to the complexity of market access for pharmaceuticals across different types of economies and health care systems in the world, providing a comprehensive tool box with key concepts and methods for students or executives from companies or payers interested in the field.

More than four dozen basic truths about successful, confident public speaking are explained in accessible, brief chapters by a master of the art.

The Craft of Professional Writing, 2nd edition, is the most complete manual ever written for every form of professional (and professional quality) writing.

This book analyses how practicing literary translators can benefit from translation theory.

This book is a biography of Ron DeSantis, Florida's Governor who dared oppose Donald Trump and who inspires other Republican governors. The authors propose a non-partisan biography of the ambitious new Republican strongman.

This book considers Russell Stauffer's Language Experience Approach (LEA), an approach that must be judged by its impact on student learning and not on the age of conception. The nature of wholistic teaching in early childhood and beyond is explored, and developmental maturation for the different language tasks are explained.

For those captive to the broken world of late modernity, wherein ageing and dying persons become vulnerable to despair, this book offers a diagnostic of such despair. It also resources the practices of a realistic, humanising hope that might enable a strength for person to journey with and for others, together, through such despair. Thus, by addressing the aetiology of despair experienced by people confronting ageing, frailty and dying, and drawing upon the writings of Gabriel Marcel, among others, Ashley Moyse reveals the problematic life of a broken world with its functionalising metaphors, instrumentalising reasoning and objectifying desires that offer no hope at all. It is a broken world where despair generates behaviours that anticipate suicide or other, often tragic, outcomes that impede or greatly curtail or even completely inhibit human flourishing. Resisting despair, but living through it, Moyse presents the activity of the moral life, demonstrating a way persons might be resourced through an intersubjective and reflective pedagogy, with its habits or practices that enable a humanising hope, liberating human beings to become those readied to confront the actualities of human living and dying, and encouraged to grow and develop as 'wayfarers', hopefully.

The book is a short introduction to comparative law and economics, a growing field in the interaction between law, economics and comparative political science. It is a guide to economists, lawyers and political scientists looking for a brief overview. It includes both strands of the traditional literature, namely the role of legal families and microeconomic analysis of legal rules in a comparative perspective. The study of courts at the global level is complemented by comparative judicial politics.

The essays in this volume present new voices and challenges within hinge epistemology. They explore new applications and directions of hinge epistemology, particularly as it relates to the philosophy of mind, society, ethics, and the history of ideas.

This book sheds light on American politics and power that has disadvantaged African Americans through the implementation of public policies, causing them to remain poor and underprivileged in the United States.

This book describes the social, cultural and economic backdrop of the growing phenomenon of orphanage tourism in Nepal.

This book is an Afrocentric exploration of the royal Indigenous dance known as the Kete dance-music, as an analytical path for reassessing African movement systems in the 21st century. It validates the agency of the Black dancing body as a critical element for the generation and use of Indigenous knowledge systems of the Africans/diaspora and explores critical perspectives on the role dancing plays in the cultural emancipation of African knowledge systems globally.

This book addresses the effects of poverty on multiple interdependencies in kinship, neighbourly and friendship relations. It explores how interpersonal relationships are made, unmade, recuperated or ended by people who are living with poverty in one of England's most deprived neighbourhoods.

This book uses unexploited postal data to explore regional economic fluctuations in the nineteenth-century United States and to study social mobility and status among postmasters, particularly women and African Americans.

This book explores Greek Australian literature through its paramythic tropes and focuses on reading it as a bridge between multiculturalism and world literature.

Covid-19 has created trauma, death and destruction as well as challenged us for transformation of our existing society, economy and polity. The book deals with it.

This book explores the interdisciplinary pathways that environmental psychologists have taken to become educators, researchers, and consultants in this highly applied and growing field. Individuals with backgrounds in architecture, urban planning, and geography, as well as in the health sciences, describe how they discovered environmental psychology-and hope that others will follow.

The author converses with five noted scholars who have done important academic work in the United States since the 1980s. The conversations address academic agendas and university life dilemmas in the vicinity of the signs "Latin" and "Hispanic" in the United States. The volume addresses Spanish / English relations, literature and culture, history and theory (post-colonial, subaltern, etc.).

The Humanist Critic reexamines the careers of Lionel Trilling and Edward Said. It demonstrates how each critic turned to the modernist literary tradition to reinvent the role of the humanist intellectual during the rise of critical theory.

This volume makes available Peter Winch's previously unpublished manuscripts on political philosophy. Editorial notes and an interpretive essay show the development of Winch's thinking over time and situate the manuscripts within the broader context of Winch's work.

Current planning and design modes of dwellings and neighbourhoods are facing challenges of both philosophy and form. Past approaches no longer sustain new demands and require innovative thinking. The need for a new outlook is propelled by fundamental changes that touch upon environmental, economic and social aspects.The depletion of non-renewable natural resources, elevated levels of greenhouse gas emissions and climate change are a few of the environmental challenges that force designers to reconsider conceptual approaches in favour of ones that promote a better suitability between communities and nature. Consideration of overall planning concepts that minimize the development's carbon footprint, district heating, passive solar gain, net-zero residences and preserving the site's natural assets are some of the contemporary strategies that architects, planners and builders are integrating into their thought process and residential design practice.Increasing costs of material, labour, land and infrastructure have posed economic challenges with affordability being paramount among them. The need to do with less brings about concepts that include denser places, adaptable and expandable dwellings, and smaller-sized yet quality designed housing. Also, the need to reduce utility costs gave rise to better insulation, which benefits both the environment and the occupant.Social challenges are also drawing the attention of designers, builders and homeowners. As the "e;baby-boom"e; generation plans for retirement, housing an elderly population will take priority. Walkable communities, ageing in place and multigenerational living are some of the concepts considered. In addition, live-work environments have become part of the economic reality for those who wish to work from home - which has become possible through digital advances.The need to think innovatively about neighbourhoods led to the idea to write this book. The intention is to offer information on contemporary community design concepts and illustrate them with outstanding international examples.

Epic Ambitions in Modern Times joins an ongoing critical conversation about the persistence of the epic imagination. It has been written for an audience curious about the legacy of the ancient epics and the evolution of modern epic from its older prototypes. There are three interwoven premises in its twelve chapters ranging from Paradise Lost in the seventeenth century to the work of four feminist novelists in the twenty-first. One is that the epic impulse, the ambition to attempt the previously unattempted, never disappeared even after the vehicle of the long heroic poem came to seem old-fashioned or unrepeatable. Milton, far from annihilating future epics, left his fingerprints on the work of his successors. One subtheme of the book, inevitably, is the productive afterlife of Paradise Lost and Milton's continuing relevance to an ongoing epic tradition. The second premise follows from the first: post-Miltonic epic is a mode of imagining that can take many forms other than the multi-book poem. The impulse to produce epic did not go extinct; it simply went underground after Milton and re-emerged in unexpected places. The epic imagination, so often waterlogged in bloated long poems, has flourished in a great variety of other forms and media: in novels, history-writing, drama and opera, film and music, painting, and fantasy and science fiction.The third premise may perplex those who remember epic only as plodding translations of The Odyssey or unpronounceable excerpts from Paradise Lost imposed on unwilling high school students. Nevertheless, the third premise is that epic is a popular and populist kind of creation; not only do artists continue to aspire to epic, audiences still relish and even clamor for it. The most obvious cases for epic as popular art appear in the chapters on film, on Tolkien, and on twenty-first century feminist rewritings of the ancient epics. But nearly all the works discussed in this book were popular in their own day. Clarissa and The Decline and Fall of the Roman Empire were eighteenth-century best-sellers; Wagner's Ring had an immediate vogue in his lifetime and tickets to performances remain prized in our own day. Jacob Lawrence's 60 Migration paintings caused a sensation when they were exhibited in New York in the 1940s and the whole lot was snapped up by the Phillips Collection and the Museum of Modern Art. The popularity of Tolkien-author of the century, as Tom Shippey declared him-needs no elaboration. Kushner's Angels in America and Madeline Miller's recent novels derived from the Iliad and the Odyssey have been phenomena of popular culture.This book explores the pleasures and challenges of the epic imagination, the persistent appeal of epic creation for artists and of epic experience for audiences, and the scope of epic achievements in the past three centuries. Artists working in many genres and media have challenged convention and embraced newness while remaining rooted in the oldest of literary forms. These are artists who, thinking and imagining big, have produced unexpected creations. They appeal to readers fascinated by the creative process, by originality and how it is achieved, and by what lies behind and looms above the often casual and commercial epithet of "e;epic."e;

This collection provides a panoramic view of practical philosophical insight, ranging across a spectrum of humanistic themes. These essays cast light on our perennially imperfect human condition.

Philosophical liberalism is the dominant view in the world today. Even those who reject liberalism philosophically, subscribe to its view of freedom, which is a negative view, common to liberalism, libertarianism, and anarchism. The alternative is recognition of nature, thoroughly, applied fully to human beings. The Buddha set it out as a philosophy, and he lived it. It was a practice. It brings death back into life. The common view is that death is the opposite of life. Yet death is part of life, from the beginning. We see this in many great writers, Dostoevsky, for example. His characters find human communion in suffering, despite their differences. Contradictions are inherent in life, but we find our way, not a single way. It brings realism back, which is truth.It has been present in human societies throughout history. It has been banished because of a false view of truth, connected to a false view of freedom. It could be recognized as philosophy. The Buddha taught people simply. There was no dogma. He did not teach them to follow him but to be masters of their own salvation. Unless this view is recognized as Philosophy, as it should be, including truth, it will again become religion, rather than a way of life, an art of living.

This book is an annotated edition of The Correspondents (1775), a work, as the introduction argues, derived from A Sentimental Journey, and one of the best of the many later efforts to capture Sterne's unique blend of sensibility and sensuality.

This book explores the financial issues facing startup companies.