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"This book argues that anti-piracy politics were the ideological glue that held Spain's Asian empire together and ensured its surprising resilience and longevity. Flannery reveals that Indigenous Filipinos and Chinese migrant settlers allied behind Spain's colonial officials and militant missionaries to wage wars against sea robbers, who had long terrorized them prior to Spanish arrival"--

A sweeping history of the Native Southerners who wrote their principles into Spanish and English lawA sweeping history of the Native Southerners who challenged European empires from the inside, Republic of Indians tells the story of Indigenous leaders who wrote their principles into Spanish and English law.While in the Spanish Empire, Natives were a recognized part of "la república de indios," the "republic of Indians," other Natives across the early American South understood themselves to be joined with European colonists in larger polities, each jealously guarding their own bodies of liberties under royal sanction. Thus, rather than simply rejecting European pretensions to rule them as subjects and vassals, Native Southerners as diverse as the Apalachees, Pamunkeys, Powhatans, and Timucuas redefined their status to become political players in legislative assemblies and the courts of distant monarchs. They pushed for incorporation in larger political systems in which they had a say and were themselves instrumental in creating.Adapting pre-invasion practices to the technology of writing and the challenges of colonialism, Indigenous petitioners sought exemptions from labor and protection for "the lands that God gave to them," as well as the right to install preferred leaders, avoid enslavement, ally with the Crown against colonists, ease harsh colonial laws, and even amend the terms of treaties and compacts. Bradley J. Dixon shows how their petitions also stand as enduring contributions to American political thought and how it was these "vassals" and "subjects" who gave meaning to the modern idea of tribal sovereignty. In the South, the Spanish and English empires came to resemble one another precisely because they were both dependent to a remarkable degree on maintaining Indigenous political consent and were founded in large part on Indigenous conceptions of law.

Looking for an engaging book to teach kids at an early age about the effects of teasing and bullying? This is it! Did you know that 73% of students reported that they have been bullied during some point in their lifetime? Created to bring awareness to the negative effects of teasing and bullying while encouraging kindness, empathy and resilience, Tease? No, Please!: A book that teaches kids to just say No to teasing and bullying, follows a girl named Molly who is teased at school by her classmate, Jake, when she falls on the playground at the park. Jake's teasing influences the other kids, and they join him, further hurting Molly's feelings. In Tease? No, Please! readers will join Molly as she learns how to move on from teasing without letting it affect how she feels about herself.Throughout this engaging story, children will learn three important ways to handle teasing and bullying before it grows into a bigger and repetitive problem. Through rhymes and relatable examples, children will understand that it's okay to have fun, but it's never okay to make fun of others. They will also learn how teasing is like a sneeze, a tornado breeze, and stinky cheese! By the end of this book, children will have a greater understanding of what teasing and bullying are and how to handle these issues effectively.This book includes fun concepts, simple similes, interactive activities and examples of positive self-talk to help readers learn how to prevent bullying and spread empathy, kindness, and compassion. Parents and educators are encouraged to teach children about teasing early to stop teasing and bullying at the outset and foster a healthy mindset of "Tease? No, Please!".This essential book encourages heart-to-heart discussions about:TeasingBullyingConfiding in adultsMixed emotionsBystander behaviorsAssertivenessKindnessCompassionForgivenessSelf-loveSelf-awareness

A cultural history of speech in medieval ItalyThe Unruly Tongue, a cultural history of speech in medieval Italy, offers a new account of how the power of words changed in Western thought. Despite the association of freedom of speech with the political revolutions of the eighteenth century that ushered in the era of modern democracies, historian Melissa Vise locates the history of the repression of speech not in Europe's monarchies but rather in Italy's republics. Exploring the cultural process through which science and medicine, politics, law, literature, and theology together informed a new political ethics of speech, Vise uncovers the formation of a moral code where the regulation of the tongue became an integral component of republican values in medieval Europe.The medieval citizens of Italy's republics understood themselves to be wholly subject to the power of words not because they lived in an age of persecution or doctrinal rigidity, but because words had furnished the grounds for their political freedom. Speech-making was the means for speaking the republic itself into existence against the opposition of aristocracy, empire, and papacy. But because words had power, they could also be deployed as weapons. Speech contained the potential for violence and presented a threat to political and social order, and thus needed to be controlled. Vise shows how the laws that governed and curtailed speech in medieval Italy represented broader cultural understandings of human susceptibility to speech. Tracing anthropologies of speech from religious to political discourse, from civic courts to ecclesiastical courts, from medical texts to the works of Dante and Boccaccio, The Unruly Tongue demonstrates that the thirteenth century marked a major shift in how people perceived the power, and the threat, of speech: a change in thinking about "what words do."

Sacred Places Tell Tales is the previously untold history of Egyptian Jewry and the ways in which Cairo's synagogues historically functioned as active institutions in the social lives of these Jews. Historian Yoram Meital interprets Cairo's synagogues as exquisite storytellers. The synagogues still stand in Cairo, and they shed new light on the social, cultural, and political processes that Egyptian society and the Jews underwent from 1875 to the present. Studying old and new synagogues in the Egyptian capital, their locations, the items they stored, and the range of religious and nonreligious activities they hosted reveals the social heterogeneity and the diverse ways in which modern Jewish sociocultural identity was constructed within Cairo's Sephardi, Ashkenazi, and Karaite communities. Meital contends that studying the congregations and the social services provided in synagogues reveals the local Jewish community's customs, cultural preferences, socioeconomic gaps, and class divisions.Sacred Places Tell Tales narrates not only the past but also the unprecedented transformations that have occurred in recent years in Egypt. While only a handful of Jews live in Egypt, the preservation of Jewish heritage, first and foremost synagogues and cemeteries, enjoy a growing interest in public discourse and popular culture. This new desire to preserve Jewish heritage is inseparable from the ongoing public debate about Egyptian society, its characteristics, and its identity, past and present. By contextualizing Jewish heritage preservation in a longer Egyptian and Jewish history, Meital opens a window into one of the most significant political discussions dividing Egyptian society today.

A new history of the medieval Dominican liturgy, from the perspective of women's communitiesIn Fixing the Liturgy, Claire Taylor Jones opens a window into the daily practice of medieval liturgy, uncovering the astounding breadth of knowledge, the deep expertise, and the critical thinking required just to coordinate each day's worship. Focusing on the Dominican order, Jones shows how changes in medieval piety and ritual legislation disrupted the fine-tuned system that Dominicans instituted in the thirteenth century. World-historical events, including the Great Western Schism and the expansion of the Ottoman Empire, had an impact on the practice of liturgy even in individual communities. Through a set of never-before-studied records from Dominican convents, Jones shows how women's communities reacted and adapted to historical change and how their surviving sources inform our understanding of the friars' lives, as well. Tracing the narrative up to the eve of the Protestant Reformation, this study culminates in a multi-media reconstruction of the sounds, sights, and smells of worship in the rightfully famous southern German convent of St. Katherine in Nuremberg.Fixing the Liturgy makes this late medieval world accessible through clear introductions to medieval liturgy and to the Dominican order's governance. Jones illustrates how Dominican friars and sisters reconciled their order's rules with their own concrete circumstances and with the changing world around them. On the way, a new history of the medieval Dominican liturgy unfolds, told from the perspective of women's communities.

"This book analyzes the astonishing uptake of International Conflict Feminism in powerful global institutions. Examining fields such as transitional justice, peace-building and post-conflict economic policy, the book argues that this success came with remarkable costs, including to dissident feminisms, and visions and agendas that challenge the dominant world system"--

"Medieval Arabic poetry has long been used to understand the language of the Quran. This book explores how it achieved this role, and narrates how it developed historically as late antique Arabians interacted with the Persian and Roman empires, whose empires they largely conquered with the coming of Islam"--

As poor and working people organized themselves on the job, in the streets, and at the polls during the mid-twentieth century, they forced Republicans to reckon with new demands for political and social citizenship in big cities across the Northeast, Midwest, and Pacific Coast. While rightwing Republicans mobilized to crush those movements, Making Republicans Liberal explores how another wing of the party responded to intensifying mass movement pressure. Beginning in the 1930s, Republican governors such as Earl Warren of California, George Romney of Michigan, and Nelson Rockefeller of New York spent the next four decades articulating their own vision of liberalism. These Republican liberals believed that strategically they could not win elections and govern in places where unions, civil rights groups, and other social movements organized voters.What may have begun as an opportunistic strategy soon mutated into an ideological commitment to use state power to realize working people's demands for a greater say, and stake, in the decisions governing their lives. Republican liberals accepted labor's right to organize, legislated antidiscrimination laws, and legalized abortion. Yet at the same time, each of those policies proved weaker than the alternatives supported by organized labor or mainline civil rights groups and paled in comparison to what people on strike and on the march really wanted. Kristoffer Smemo shows how this was the contradiction of Republican liberalism as a policy program and as an ideology. The reforms it ushered in at once asked too much from core, conservative Republican constituencies and offered too little to the movements struggling for change. As the movements making Republicans compromise fragmented and collapsed in the late twentieth century, so too did the material foundation for Republican liberalism.

"This book chronicles the long history of emancipation in the United States through the cradle-to- grave experiences of a unique generation of black northerners. It focuses on the legal and political efforts of the "children of gradual abolition," boys and girls born in the early republican North who, as grown-ups, shaped national and state campaigns for legal equality and the end of slavery nationwide"--

"The story of the driver is the story of Atlantic slavery. Starting in the seventeenth-century Caribbean, enslavers developed the driving system to solve their fundamental problem: how to extract labor from captive workers who had every reason to resist. In this system, enslaved Black drivers were tasked with supervising and punishing other enslaved laborers. In The Driver's Story, Randy M. Browne illuminates the predicament and harrowing struggles of these men-and sometimes women-at the heart of the plantation world. What, Browne asks, did it mean to be trapped between the insatiable labor demands of white plantation authorities and the constant resistance of one's fellow enslaved laborers? In this insightful and unsettling account of slavery and racial capitalism, Browne shows that on plantations across the Americas, drivers were at the center of enslaved people's working lives, social relationships, and struggles against slavery. Drivers enforced labor discipline and confronted the resistance of their fellow enslaved laborers, aiming to maintain a position that helped them survive in a world where enslaved people were treated as disposable. Drivers also protected the people they supervised, negotiating workloads and customary rights to essentials like food and rest with white authorities. Within the slave community, drivers helped other enslaved people create a sense of belonging, as husbands and fathers, as Big Men, and as leaders of diasporic African "nations." Sometimes, drivers even organized rebellions, sabotaging the very system they were appointed to support. Compelling and original, The Driver's Story enriches our understanding of the never-ending war between enslavers and enslaved laborers by focusing on its front line. It also brings us face-to-face with the horror of capitalist labor exploitation. While critics attacked the driving system as barbaric and backwards, in pushing workers to their utter limits it was, in fact, fundamentally modern-a stark example of what historian Walter Rodney called capitalism without its loincloth"--

"In this groundbreaking book, Tehseen Thaver offers a fundamental reevaluation of how one should think about the relationship between the Qur'an, Shi'ism, and religious identity. Beyond Sectarianism focuses on the literary Arabic Qur'an exegesis of the highly influential yet less studied poet, historian, and exegete al-Sharif al-Radi (d. 1015). Al-Radi's dense and fascinating interpretations sought to resolve Qur'anic ambiguities or mutashabihat. Through a philologically layered and historically attuned analysis, Thaver argues that al-Radi's efforts at resolving Qur'anic ambiguities were interlocked with the project of the canonization of the Arabic language. Although marked as a Shi'i scholar, the interpretive and political horizons that informed al-Radi's scholarly endeavors could not be reduced to predetermined templates of sectarian identity. Rather, Thaver argues, al-Radi was an active participant and beneficiary of critical intellectual currents and debates that animated the wider Muslim Humanities during his life, especially on questions of language, poetry and theology. Thaver thus pushes her readers to reconsider their assumptions about the interaction of sectarian identity and scriptural interpretation in the study of Islam and religion. Though centered on the context of late tenth/eleventh century Baghdad under the Buyid dynasty, Beyond Sectarianism raises and addresses crucial questions of religious thought and identity with major ramifications for how we imagine the narrative of Islam and the place of sectarianism in it today"--

The Maternalists is a study of the hitherto unexplored significance of utopian visions of the state as a maternal entity in mid-twentieth century Britain. Demonstrating the affinities between welfarism, maternalism, and psychoanalysis, Shaul Bar-Haim suggests a new reading of the British welfare state as a political project.After the First World War, British doctors, social thinkers, educators, and policy makers became increasingly interested in the contemporary turn being made in psychoanalytic theory toward the role of motherhood in child development. These public figures used new notions of the "maternal" to criticize modern European culture, and especially its patriarchal domestic structure. This strand of thought was pioneered by figures who were well placed to disseminate their ideas into the higher echelons of British culture, education, and medical care. Figures such as the anthropologists Bronislaw Malinowski and Geza Róheim, and the psychiatrist Ian Suttie-to mention only a few of the "maternalists" discussed in the book-used psychoanalytic vocabulary to promote both imagined perceptions of motherhood and their idea of the "real" essence of the "maternal." In the 1930s, as European fascism took hold, the "maternal" became a cultural discourse of both collective social anxieties and fantasies, as well as a central concept in many strands of radical, and even utopian, political thinking. During the Second World War, and even more so in the postwar era, psychoanalysts such as D. W. Winnicott and Michael Balint responded to the horrors of the war by drawing on interwar maternalistic thought, making a demand to "maternalize" British society, and providing postwar Britain with a new political idiom for defining the welfare state as a project of collective care.

"This book reveals new insights for readers seeking to understand the religious dimensions of Trump's rise, the reasons white evangelicals become political activists, and the multifaceted and complex alliances between secular politicians and conservative religious subcultures"--

"This book examines the relationship between labor reform and abolitionism in the decades before the Civil War. Tracing the parallel rise of antislavery with the nation's first labor movement, Griffin shows how labor reformers made an invaluable contribution to the antislavery project"--

"The effect of the Cuban diaspora on Miami has long been observed, but how this history fits into broader trends in American history has not been properly understood. This book how a story of migration, federal largesse, and Cold War priorities shaped not only South Florida but our broader national politics"--

In The End of Peacekeeping, Marsha Henry makes use of feminist, postcolonial, and anti-militarist frameworks to expose peacekeeping as an epistemic power project in need of abolition. Drawing on critical concepts from Black feminist thought, and from postcolonial and critical race theories, Henry shows how contemporary peacekeeping produces gender and racial inequalities through increasingly militarized strategies.The book's intersectional analysis of peacekeeping is based on data amassed through more than fifteen years of ethnographic fieldwork on peacekeeping missions and training centers around the world, including interviews with UN peacekeepers, humanitarian aid personnel, and local populations. Henry demonstrates how focus on the policy and practice of peacekeeping has obscured the geopolitical knowledge project at peacekeeping's root, allowing its harms to persist unquestioned by mainstream scholarship. Arguing that we must recover critical theoretical contributions that have been sidelined within the field, she brings the insights of feminist and postcolonial scholarship to bear on peacekeeping studies, whose production of empirical data and evidence continues to provide the justification and foundation for policy and global governance actions.Revealing that peacekeeping is not the benign, apolitical project it is often purported to be, this book encourages readers to imagine and enact alternative futures to peacekeeping.

"Japan is a place where powerful earthquakes have occurred more frequently and have caused more harm in the modern era than they have in all but a handful of other locations on the planet. In the twentieth century alone, earthquake disasters took almost as many lives as they had in all of the country's recorded history up to that point. Predicting Disasters is a history of scientists' and policy makers' efforts to reduce the uncertainty around the timing and location of powerful earthquakes in modern Japan through forecasting and prediction. Kerry Smith shows how, in the twentieth century, scientists struggled to make large-scale earthquake disasters legible to the public and to policy makers as significant threats to Japan's future and as phenomena that could be anticipated and prepared for. Smith also explains why understanding those struggles matter. Disasters belong alongside more familiar topics of analysis in modern Japanese history, such as economic growth and its impacts, political crises and popular protest, and even the legacies of the war, for the work they do in helping us better understand how the past has influenced beliefs about Japan's possible futures, and how beliefs about the future shaped the present"--

"This book explores the works of the inaugural historian of American nature, Gonzalo Fernâandez de Oviedo (1478-1557). Oviedo's pioneering role in early modern science is often overlooked. By foregrounding his role as writer, illustrator, and editor of New World nature, this book draws renewed attention to this Spanish historian, the first to give shape to this reality"--

"Beyond 1619 brings an Atlantic and hemispheric perspective to the year 1619 as a marker of American slavery's origins and the beginnings of the Black experience in what would become the United States by situating the roots of racial slavery in a broader, comparative context. In recent years, an extensive public dialogue regarding the long shadow of slavery and racism in the United States has pushed Americans to confront the insidious history of race-based slavery and its aftermath, with 1619-the year that the first recorded persons of African descent arrived in British North America-taking center stage as its starting point. Yet this dialogue has inadvertently narrowed our understanding of slavery, race, and their repercussions in a wider Atlantic World and unintentionally reinforced a conception of American history as exceptional. In contrast, this book showcases the rich results when scholars examine and put into conversation multiple empires, regions, peoples, and cultures to get a more complete view of the rise of racial slavery in the Americas. Painting racial slavery's emergence on a hemispheric canvass, and in one compact volume, provides historical context beyond the 1619 moment for discussions of slavery, racism, antiracism, freedom, and lasting inequalities. In the process, this volume shines new light on these critical topics and illustrates the centrality of racial slavery, and contests over its rise, in nearly every corner of the early modern Atlantic World"--

"This book reinterprets the historic touchstone of the Overland Trail as a story of death and Native activism. Emigrant graves became seeds of U.S. possession across the West. In response Native peoples defended their homelands by pointing to their graves as proofs of Indigenous persistence and enduring territorial claims"--

"This interdisciplinary volume offers a fresh approach to Jewish thought and culture spanning the fields of literature, history, philosophy, and theology. Its contributors foreground the roles of emotions, senses, and the imagination in Jewish experience, ultimately "unsettling" Jewish studies by pushing it out of its comfort zone"--

"Sites of International Memory interrogates the political and cultural legacies of the recent international past in conceptualizations of nationhood and identity today in the material and ideological sites of international memory. It maps an international past that was often simultaneously imperial and national, cosmopolitan and global, and that is now is sometimes self-consciously remembered, or more often actively forgotten"--

"Originally published in Hebrew as Hasidut, Haskalah, Zionut: Perakim be-Politikah sifrutit, by Bar-Ilan University Press 2021. English translation copyright Ã2023 University of Pennsylvania Press"--title page verso.

In Sex Lives, Joseph Gamble draws from literature, art, and personal testimonies from sixteenth- and seventeenth-century Europe to uncover how early moderns learned to have sex. In the early modern period, Gamble contends, everyone from pornographers to Shakespeare recognized that sex requires knowledge of both logistics (how to do it) and affect (how to feel about it). And knowledge, of course, takes practice.Gamble turns to a wide range of early modern texts and images from England, France, and Italy, ranging from personal accounts to closet dramas to visual art in order to excavate and analyze a variety of sexual practices in early modernity. Using an intersectional, phenomenological approach to bring historical light to the quotidian sexual experiences of early modern subjects, the book develops the critical concept of the "sex life"-a colloquialism that opens up methodological avenues for understanding daily lived experience in granular detail, both in the distant past and today. Through this lens, Gamble explores how sex organized and permeated everyday life and experiences of gender and race in early modernity. He shows how affects around sex structure the plays of Shakespeare and his contemporaries, revealing the role of sexual feeling and sexual racism in early modern English drama.Sex Lives reshapes how we understand Renaissance literature, the history of sexuality, and the meaning of sex in both early modern Europe and our own moment.

Refuting the common perception that the American left has a religion problem, Vaneesa Cook highlights an important but overlooked intellectual and political tradition that she calls "spiritual socialism." Spiritual socialists emphasized the social side of socialism and believed the most basic expression of religious values—caring for the sick, tired, hungry, and exploited members of one's community—created a firm footing for society. Their unorthodox perspective on the spiritual and cultural meaning of socialist principles helped make leftist thought more palatable to Americans, who associated socialism with Soviet atheism and autocracy. In this way, spiritual socialism continually put pressure on liberals, conservatives, and Marxists to address the essential connection between morality and social justice.Cook tells her story through an eclectic group of activists whose lives and works span the twentieth century. Sherwood Eddy, A. J. Muste, Myles Horton, Dorothy Day, Henry Wallace, Pauli Murray, Staughton Lynd, and Martin Luther King, Jr. spoke and wrote publicly about the connection between religious values and socialism. Equality, cooperation, and peace, they argued, would not develop overnight, and a more humane society would never emerge through top-down legislation. Instead, they believed that the process of their vision of the world had to happen in homes, villages, and cities, from the bottom up.By insisting that people start treating each other better in everyday life, spiritual socialists transformed radical activism from projects of political policy-making to grass-roots organizing. For Cook, contemporary public figures such as Senator Bernie Sanders, Pope Francis, Reverend William Barber, and Cornel West are part of a long-standing tradition that exemplifies how non-Communist socialism has gained traction in American politics.

"Bad Blood offers a new account of early modern race by tracing the development of European racial vocabularies from Spain to England. Dispelling assumptions, stemming from Spain's historical exclusion of Jews and Muslims, that premodern racial ideology focused on religious difference and purity of blood more than color, Emily Weissbourd argues that the context of the Atlantic slave trade is indispensable to understanding race in early modern Spanish and English literature alike. Through readings of plays by Shakespeare, Lope de Vega, and their contemporaries, as well as Spanish picaresque fiction and its English translations, Weissbourd reveals how ideologies of racialized slavery as well as religious difference come to England via Spain, and how both notions of race operate in conjunction to shore up fantasies of Blackness, whiteness, and "pure blood." The enslavement of Black Africans, Weissbourd shows, is inextricable from the staging of race in early modern literature"--