Bøker av Wayne Hudson

Deploying a distinctive disaggregative approach to the study of 'religion', this volume shows that spiritual movements with extensive counterfactual beliefs have been much more creative than one might expect. Specifically, Wayne Hudson explores the creativity of six spiritual movements: the Bahá'ís, a Persian movement; Soka Gakkai, a Japanese movement; Ananda Marga and the Brahma Kumaris, two reformed Hindu movements; and two controversial American churches, The Church Universal and Triumphant and the Church of Jesus Christ of Latter-day Saints. Most of these movements have counterintuitive features that have led Western scholars making Enlightenment assumptions to dismiss them as irrational and/or inconsequential. However, this book reveals that these movements have responded to modernity in ways that are creative and practical, resulting in a wide range of social, educational and cultural initiatives. Building on research surrounding the ways in which spiritual movements engage in cultural productions, this book takes the international research in a new direction by exploring the utopian intentionality such cultural productions reveal.

The writers known as the English deists were not simply religious controversialists, but agents of reform who contributed to the emergence of modernity. This title claims that these writers advocated a failed ideology which itself declined after 1730. It argues for an evolution of their ideas into a more modern form.

Interprets the works of an important group of writers known as 'the English deists'. This title argues that this interpretation reads Romantic conceptions of religious identity into a period in which it was lacking. It contextualizes these writers within the early Enlightenment, which was multivocal, plural and in search of self definition.

A collection of essays, which suggest that concepts from Western political theory are compatible with a liberal interpretation of Islamic universals and that such universals can form the basis for a contemporary approach to the protection of human rights and the articulation of a modern Islamic civil society.

This volume is the outcome of a symposium on Asian civil society and a conference on justice and governance held at Griffith University during 2001. The contributors offer new perspectives on the nature and definition of Asian civil society.