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The Vajrayana system of Tibetan Buddhism has many techniques, few difficulties and is meant for people of higher capabilities. Because each of us possesses the enlightened essence, when many people participate in a great accomplishment practice, then many enlightened essences are gathered together in one place. Hence, practice will be more effective. If we have recognized and realized our enlightened essence, then circumstances will be perfect. Even if we have not, if we participate in the practice and stay within the environment, there will be great benefit.The Vajrayana system has many techniques and skillful means for clearing away the impurities that prevent us from fully realizing our buddha nature. If we weren’t already endowed with this pure gold, the buddha nature, but instead possessed mere brass, we could polish and clean as much as possible, but the brass would never turn into gold. Nevertheless, since we already have a divine nature, then if we engage in the development, recitation and completion stage practices, which act like a polish, we can realize what we actually are.The Great Accomplishment book offers detailed explanations of these practices and the underlying theories from which they derive. It gives hands on advice on the meaning, the application and the profound results of working together with other practitioners to accomplish the goal of taming our minds and benefiting others. From the most esoteric to the subtlest of practical details, these three masters, Tulku Urgyen Rinpoche, Orgyen Topgyal Rinpoche and Lama Putsi give a complete guidance manual on this hidden treasure.
Vajra Speech, by Tulku Urgyen Rinpoche, renowned for hisextraordinary experience and realization, is a wide rangingcollection of pith instructions for the Dzogchen yogi. This Tibetanmaster’s advice reduces negative emotions and naturallyenables loving kindness, compassion and wisdom to flourish.A swan can separate water and milk when drinking. Theyogi should be like the swan in sepa rating the milk of originalwakefulness from the water of ignorance.”Tulku Urgyen RinpocheCompared to many years studying books and going throughanalytical meditation, we found it more beneficial to ask questionsof Tulku Urgyen and listen to his answers.”Orgyen Topgyal Rinpoche
Tulku Urgyen Rinpoche spent many years in retreat, assimilating the teachings within his experience. He spoke with humor and true understanding, expressing plainly and simply what he himself had undergone. Consequently, his teachings are uniquely accessible, with a powerfully beneficial impact on those who hear or read his words. This book, a selection of his oral and written teachings, spells out the essential points of spiritual practice and leads readers along the same path they would follow in the presence of a master. Through direct, pithy instructions, students are encouraged to question the master repeatedly, while at the same time processing their own experiences. Representing the heart of Rinpoche's teachings, Repeating the Words of the Buddha shows that the enlightened essence is present within the mind of any sentient being, and that it can be recognized by all who seek it.
Blazing Splendor paints an intimate portrait of the lost culture of Old Tibet and of a remarkable man who inspired thousands. A memoir in the form of tales told by Rinpoche toward the end of his life, the book spans his lifetime -- a lifetime rich in adventures of both spirit and body. His reminiscences weave a rich tapestry of family history and a
Rainbow Painting is saturated with direct, pithy instruction, the very quintessence of the Buddhist Spiritual approach. Tulku Urgyen Rinpoche speaks from experience, expressing what he himself has undergone, instructing us in the way we should train in a complete and unmistaken manner. We come to understand that to become enlightened we must experience what was always present within us. The ultimate object of realization, the natural state of mind, unmistakenly and exactly as it is, need not be sought for elsewhere but is present within ourselves. Stability in this unexcelled state of unity is not attained independently of means, proper conduct and knowledge of the view. We should unite view and conduct; and this book contains the key points for doing just that."Some people have the habit of thinking that something is bound to happen after practicing meditation a while - like going through school - that after ten or fifteen years you end up with a degree. That's the idea in the back of people's minds: "I can make it happen! I can do enlight¬enment!? Not in this case, though. You cannot make enlightenment, because enlightenment is unconstructed. Realizing the awakened state is a matter of being diligent in allowing nondual awareness to regain its natural stability. It is difficult to reach enlightenment without such dili¬gence, without undertaking any hardship.?---Tulku Urgyen Rinpoche"Tulku Urgyen Rinpoche is someone who has lived at length in mountain hermitages, spent many years in retreat, and done a considerable amount of meditation training. For this reason, he gives the very quintessence of the sacred Dharma spoken by our compassionate Buddha Shakyamuni. He speaks from experience, expressing what he himself has undergone, instructing us in the way we should practice in a complete and unmistaken manner. These teachings, saturated with direct, pithy instruction, are unique.?---Chökyi Nyima RinpocheThe ultimate object of realization, the natural state of mind, unmistakenly and exactly as it is, need not be sought elsewhere than in ourselves. We become enlightened through experiencing what is always innately present. Stability in this unexcelled unawareness is attained when view, the knowledge aspect and conduct, the means are integrated. In Rainbow Painting, Tulku Urgyen Rinpoche presents the practices to accomplish this unity.
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