Bøker av Timothy Stanley

Over the course of the seventeenth to eighteenth centuries, an interior private notion of religion gained wide public recognition. It then spread through settler colonial contexts around the world. It has since been criticized for its abstract, immaterial nature as well as its irrelevance to traditions beyond the European context. However, such critiques obscure the contradiction between religion's definition as a matter of interior privacy and its public visibility in various printed publications. Timothy Stanley responds by re-evaluating the cultural impact of the exterior forms in which religious texts were printed, such as pamphlets, broadsheets, books, and journals. He also applies that evidence to critical studies of religion shaped by the crisis of representation in the human sciences. While Jacques Derrida is oft-cited as a progenitor of that crisis, the opposite case is made. Additionally, Stanley draws on Derrida's thought to reframe the relation between a religious text's internal hermeneutic interests and its external forms. In sum, this book provides a new model of how people printed religion in ways that can be compared to other material cultures around the world.

The Radical Orthodoxy movement has made major contributions to the debate about the return to metaphysics in Christian theology and philosophy. This book challenges much of what is regarded as 'orthodoxy' in Barthian circles.

Offers a look at how Jimmy Carter alienated his own supporters, why Ted Kennedy ran against him, what the Kennedy campaign has to say about America in the 1970s, and whether or not the 1980 election really was a turning point in electoral history.

In Writing Faith, Timothy Stanley provides a novel reevaluation of Jacques Derrida's deconstructive account of writing. Derrida's various essays on writing's materiality in books, scrolls, typewriters and digital displays, briefly touched on the question of religion. At times he directed his attention to the mediatic nature of Christianity. However, such comments have rarely been applied to formal aspects of religious texts. In response, this book investigates the rise of the Christian codex in its second-to-fifth-century-CE Jewish and Greco-Roman contexts. By better understanding the religious nature of this technical development, it becomes possible to reframe writing's coincidence with faith. - from publisher.