Bøker av Theodor Herzl

Der Judenstaat. Versuch einer modernen Lösung der Judenfrage ist ein Buch von Theodor Herzl, mit dem er versuchte, eine jüdische Antwort auf die damals so genannte Judenfrage aufzuzeigen. Herzl schrieb es unter dem Eindruck der Dreyfus-Affäre; er beendete das Manuskript am 17. Juni 1895. Den Grund für den seiner Ansicht nach wachsenden Antisemitismus sieht er in der mangelnden sozialen Mobilität, die durch Benachteiligungen der Juden entsteht. Eine totale soziologische Assimilation lehnt Herzl jedoch ab, da die jüdische Volkspersönlichkeit geschichtlich zu berühmt und trotz aller Erniedrigungen zu hoch sei. Sie sei zu wertvoll für den Untergang. Davon abgesehen sei eine Assimilation nur dann möglich, wenn man die Juden einmal für zwei Generationen in Ruhe ließe. Dies würde aber nicht passieren, worauf der Druck sie wieder an den alten Stamm presse, der Hass ihrer Umgebung mache sie wieder zu Fremden. Theodor Herzl (1860-1904) war ein österreichisch-ungarischer Schriftsteller jüdischer Herkunft, Publizist und Journalist und der Begründer des modernen politischen Zionismus. Er gilt deshalb als der zentrale Vordenker und zugleich als aktiver Wegbereiter eines modernen Judenstaats, der später in Form des modernen Staates Israel Realität wurde.

The Jewish State has taken its place among The Communist Manifesto and Common Sense as polemic writings which have changed history.

Theodor Herzl er blitt kalt for den politiske sionismens far, og i Staten Israels uavhengighetserklæring fra 1948 blir han kalt for den jødiske statens åndelige far.Theodor Herzl var en jødisk journalist som ble opprørt over den antisemittismen som han bevitnet i Paris og andre steder i Europa på slutten av 1800-tallet. Herzl hadde tidligere trodd at når jødene blir assimilert, ville det føre til at antisemittismen ville forsvinne.Men da han ble rystet av antisemittiske utbrudd, skrev han boka "Der Judenstaat", "Den jødiske staten", der han argumenterte med at løsningen på problemet med antisemittisme må være at jødene får sin egen stat. Det var denne boka som ble startskuddet for en prosess der Sionistorganisasjonen ble dannet året etterpå med Herzl som leder. Denne organisasjonen jobbet så utrettelig for å opprette en jødisk stat inntil dette ble en virkelighet i mai 1948.I anledning Staten Israels 70-års jubileum i 2018 blir denne boka nå utgitt på norsk. I boka finnes det blant annet en kort biografi om Theodor Herzl, og en kronologi over Herzls liv og tjeneste.

As the Paris correspondent for Neue Freie Presse, Herzl followed the Dreyfus Affair, a notorious anti-Semitic incident in France in which a French Jewish army captain was falsely convicted of spying for Germany. He witnessed mass rallies in Paris following the Dreyfus trial where many chanted "Death to the Jews!" Herzl came to reject his early ideas regarding Jewish emancipation and assimilation, and to believe that the Jews must remove themselves from Europe and create their own state.In June, 1895, he wrote in his diary: "In Paris, as I have said, I achieved a freer attitude toward anti-Semitism... Above all, I recognized the emptiness and futility of trying to 'combat' anti-Semitism." However, in recent decades historians have downplayed the influence of the Dreyfus Affair on Herzl, even terming it a myth. They have shown that, while upset by anti-Semitism evident in French society, he, like most contemporary observers, initially believed in Dreyfus's guilt and only claimed to have been inspired by the affair years later when it had become an international cause celebre. Rather, it was the rise to power of the anti-Semitic demagogue Karl Lueger in Vienna in 1895 that seems to have had a greater effect on Herzl, before the pro-Dreyfus campaign had fully emerged. It was at this time that he wrote his play "The New Ghetto", which shows the ambivalence and lack of real security and equality of emancipated, well-to-do Jews in Vienna. Around this time Herzl grew to believe that anti-Semitism could not be defeated or cured, only avoided, and that the only way to avoid it was the establishment of a Jewish state. In Der Judenstaat he writes:" The Jewish question persists wherever Jews live in appreciable numbers. Wherever it does not exist, it is brought in together with Jewish immigrants. We are naturally drawn into those places where we are not persecuted, and our appearance there gives rise to persecution. This is the case, and will inevitably be so, everywhere, even in highly civilised countries-see, for instance, France-so long as the Jewish question is not solved on the political level. The unfortunate Jews are now carrying the seeds of anti-Semitism into England; they have already introduced it into America. "From April, 1896, when the English translation of his Der Judenstaat (The State of the Jews) appeared, Herzl became the leading spokesman for Zionism, although Herzl later on had confessed to his friend Max Bodenheimer, that he "wrote what I had to say without knowing my predecessors, and it can be assumed that I would not have written it, had I been familiar with the literature".A sketch in Herzl's Diary of a proposed flag for the Zionist movement.Herzl complemented his writing with practical work to promote Zionism on the international stage. He visited Constantinople in April, 1896, and was hailed at Sofia, Bulgaria, by a Jewish delegation. In London, the Maccabees group received him coldly, but he was granted the mandate of leadership from the Zionists of the East End of London. Within six months this mandate had been approved throughout Zionist Jewry, and Herzl traveled constantly to draw attention to his cause. His supporters, at first few in number, worked night and day, inspired by Herzl's example.In June 1896, with the help of the sympathetic Polish emigre aristocrat Count Philip Michael Nevlenski, he met for the first time with Abdul Hamid II to put forward his proposal for a Jewish state in Palestine. However the Sultan refused to cede Palestine to Zionists, saying, "if one day the Islamic State falls apart then you can have Palestine for free, but as long as I am alive I would rather have my flesh be cut up than cut out Palestine from the Muslim land."

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Founder of modern Zionism clearly, forcefully advocates creation of a Jewish homeland. Extremely influential. Introduction. Bibliography.