Bøker av Takashi Inoguchi

This book is about generating types of societies by the degree of individuals' satisfaction with life domains, aspects, and styles via factor analysis. It adopts an evidence-based approach in typologizing and a bottom-up rather than a top-down perspective. Thus, the book's position is against Hegel (freedom for one person), Marx (the Asiatic mode of production), Weber (Protestant ethics and the spirit of capitalism), Wittfogel (Asiatic autocracy), and Rostow (Western-led modernization). These classical and modern authors tend to see Asian societies with somewhat fixated eyes and categorize Asian societies in a top-down manner.When random-sampled respondents are questioned about their satisfaction with daily life in terms of life domains, aspects, and styles, public policy and institutions as well as survival and social relations are inevitably touched upon-the latter two being the key dimensions common to the World Values Survey and other cultural surveys. This book proposes a new mode of typologizing societies, Asian or non-Asian, not immediately familiar to human geographers, cultural anthropologists, or sociologists, but revealing many complex unknowns with the easy-to-learn typologizing method.

This book discusses Japan's international relations prior to 1945 with its focus on war, after 1945 during the Cold War era with its focus on globalization, and finally international relations is examined as an academic discipline.

Before 1962 Japan belonged to the East while thereafter Japan was considered part of the West in science, industry and international law. After 1992, Japan belonged to the new West. While the world is struggling with climate change and infectious disease, Japan will emerge by 2022 as the oasis of stability.

This book is a rarity in that it opens a genuinely creative new vista for understanding global politics as distinguished from international politics, enhancing the vision for understanding global subjects such as multilateral treaties and the Covid-19 virus.

It then discusses global change between 1989 and 2008, and conceptually and empirically examines the three theories of global politics that originated during that period: the theory of power transition, theory of civilizational clash and theory of global legislative politics.